是可因其果識之、荊棘中豈摘葡萄乎、蒺藜中豈採無花果乎、

凭着他们的果子，就可以认出他们来。荆棘上岂能摘葡萄呢？蒺藜里岂能摘无花果呢？

岂能在荆棘上摘葡萄呢？岂能在蒺藜里摘无花果呢？凭着他们的果子，就可以认出他们来。

岂能在荆棘上摘葡萄呢？岂能在蒺藜里摘无花果呢？凭着他们的果子，就可以认出他们来。

你们可以凭他们结的果子认出他们。荆棘怎能结出葡萄呢？蒺藜怎能长出无花果呢？

凭着他们的果子就可以认出他们来：荆棘里怎能摘到葡萄？蒺藜里怎能摘到无花果呢？

凭着他们的果子，你们就能认出他们来。难道从荆棘上能收葡萄，从蒺藜中能收无花果吗？

憑着他們的果子，就可以認出他們來。荊棘上豈能摘葡萄呢？蒺藜裏豈能摘無花果呢？

豈能在荊棘上摘葡萄呢？豈能在蒺藜裏摘無花果呢？憑着他們的果子，就可以認出他們來。

豈能在荊棘上摘葡萄呢？豈能在蒺藜裏摘無花果呢？憑着他們的果子，就可以認出他們來。

你們可以憑他們結的果子認出他們。荊棘怎能結出葡萄呢？蒺藜怎能長出無花果呢？

憑著他們的果子就可以認出他們來：荊棘裡怎能摘到葡萄？蒺藜裡怎能摘到無花果呢？

從他們的果子，就可以認出來。荊棘裏哪能收取葡萄呢？蒺藜裏哪能收取無花果呢？

憑著他們的果子，你們就能認出他們來。難道從荊棘上能收葡萄，從蒺藜中能收無花果嗎？

是可因其果識之、荊棘中、豈摘葡萄乎、蒺藜內、豈采無花果乎、

觀其果、即可識之、荊棘中豈摘葡萄乎、蒺藜中豈採無花果乎、

惟視其實、可以辨之。夫荊棘豈能產葡萄、蒺蔾豈能產鳳果乎？

By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?

You can tell each tree by its fruit. Do people pick grapes from bushes? Do they pick figs from thorns?

You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?

You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles?

You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles?

You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they?

You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?

By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?

You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles?

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

You will recognize them by their fruit. Grapes are not gathered from thorns or figs from thistles, are they?

By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?

未有善樹結惡果者、亦未有惡樹結善果者、蓋凡樹以其果而識之、荊棘中不摘無花果、蒺藜中不採葡萄也、善人由內蘊之善而發其善、惡人由內蘊之惡而發其惡、蓋充諸心者、即宣諸口也、○

我兄弟乎、無花果樹能結橄欖、葡萄樹能結無花果乎、水之鹹者、亦不能出淡者矣、○

或以樹善、其果亦善、樹惡、其果亦惡、蓋由果而識樹矣、

故因其果而識之、

彼狥形軀、縱污慾、輕視執政為尤甚、乃果敢自恃、謗讟尊榮、而不戰慄、夫天使雖權力尤大、而於主前尚不詬詈以訟之、但此輩乃無知之物、生性如畜、為人所執而屠者、謗讟其所不知、將於所敗者而見敗、其受非義、乃非義之值也、彼以白晝宴樂為快、乃玷乃垢、與爾同餐時、則於愛筵而宴樂也、其目充淫色、不已於罪、煽惑不堅之人、心習貪婪、是為受詛之子、棄正道而迷罔、從比珥子巴蘭之道、即愛不義之值者也、為己過愆見責、瘖驢作人聲、禁先知之狂妄、若輩猶枯泉、狂風所蕩之霧、有晦而暗者待之、蓋其言矜誇虛誕、由形軀之慾、以淫邪誘惑甫脫妄行者、

惟斯人謗讟其所不知、且其本性之所悟、一如無理之禽獸、於此則見滅矣、○禍哉斯人也、以其行該隱之途、且為利而趨巴蘭之謬、淪亡於可拉之違言、彼與爾同餐、則於爾之愛筵、有如暗礁、為無懼之牧者、惟己是飼、為無雨之雲、因風飄蕩、為無果之秋樹、再死根拔、為海之狂波、沫噴其辱、為流蕩之星、而幽暗冥冥、永留以待、亞當七世孫以諾、預言斯人云、主偕其萬聖而來、行鞫於眾、質責諸不虔者、因以不虔而行不虔之行、及凡不虔之罪人、所言剛愎敵主之語、斯人依慾而行、訾議怨尤、口出誇張、為利判人、○愛友乎、當憶我主耶穌基督使徒之預言、語爾曰、末時將有戲謔之徒、依己不虔之慾而行、若輩乃樹黨者、血氣是從、無有聖神也、