Enter ye in at the strait gate: for wide[ is] the gate, and broad[ is] the way, that leadeth to destruction, and many there be which go in thereat:

“你们要进窄门。因为引到灭亡，那门是宽的，路是大的，进去的人也多；

“你们要进窄门。因为通往灭亡的门是宽的，路是大的，进去的人也多；

“你们要进窄门。因为通往灭亡的门是宽的，路是大的，进去的人也多；

“你们要进窄门，因为通向灭亡的门大，路宽，进去的人也多；

“你们当进窄门，因为引到灭亡的门是宽的，路是大的，进去的人也多；

“你们要从窄门进去；因为那通向灭亡的门是大的，那条路是宽的，从那里进去的人也多；

「你們要進窄門。因為引到滅亡，那門是寬的，路是大的，進去的人也多；

「你們要進窄門。因為通往滅亡的門是寬的，路是大的，進去的人也多；

「你們要進窄門。因為通往滅亡的門是寬的，路是大的，進去的人也多；

「你們要進窄門，因為通向滅亡的門大，路寬，進去的人也多；

“你們當進窄門，因為引到滅亡的門是寬的，路是大的，進去的人也多；

『你們要由窄門進入；因為引到滅亡的，那門闊，那路寬，由它而進的人多；

「你們要從窄門進去；因為那通向滅亡的門是大的，那條路是寬的，從那裡進去的人也多；

當入窄門、蓋引而之亡者、其門也闊、其路也寬、入之者眾、

當進窄門、引而之死、其門也闊、其路也寛、入之者多、

爾曹當進窄門、蓋引至淪亡、其門闊、其路寛、入之者多、

務宜勉入窄門；華門廣道、引入淪亡、而人多趨之；

“ Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.

“ Enter God’s kingdom through the narrow gate. The gate is large and the road is wide that leads to ruin. Many people go that way.

“ Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.

“ You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way.

“ Enter through the narrow gate. For the gate is wide and the road broad that leads to destruction, and there are many who go through it.

“ Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.

“ Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

“ Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it.

“ Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.

“ Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

There is a way that seemeth right unto a man, but the end thereof[ are] the ways of death.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

And they that are Christ’s have crucified the flesh with the affections and lusts.

Again, when the wicked[ man] turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn[ yourselves] from all your transgressions; so iniquity shall not be your ruin.Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn[ yourselves], and live ye.

Forsake the foolish, and live; and go in the way of understanding.

And saying, Repent ye: for the kingdom of heaven is at hand.

Bring forth therefore fruits meet for repentance:

For the time[ is come] that judgment must begin at the house of God: and if[ it] first[ begin] at us, what shall the end[ be] of them that obey not the gospel of God?And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in[ yourselves], neither suffer ye them that are entering to go in.

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

And whosoever was not found written in the book of life was cast into the lake of fire.

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean[ thing]; and I will receive you,

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.For the promise is unto you, and to your children, and to all that are afar off,[ even] as many as the Lord our God shall call.And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

And Jesus called a little child unto him, and set him in the midst of them,And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom,[ and] we should have been like unto Gomorrah.

What then? are we better[ than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;As it is written, There is none righteous, no, not one:There is none that understandeth, there is none that seeketh after God.They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.Their throat[ is] an open sepulchre; with their tongues they have used deceit; the poison of asps[ is] under their lips:Whose mouth[ is] full of cursing and bitterness:Their feet[ are] swift to shed blood:Destruction and misery[ are] in their ways:And the way of peace have they not known:There is no fear of God before their eyes.Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

[ What] if God, willing to shew[ his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

And these shall go away into everlasting punishment: but the righteous into life eternal.

Whose end[ is] destruction, whose God[ is their] belly, and[ whose] glory[ is] in their shame, who mind earthly things.)

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Her house[ is] the way to hell, going down to the chambers of death.

The LORD looked down from heaven upon the children of men, to see if there were any that did understand,[ and] seek God.They are all gone aside, they are[ all] together become filthy:[ there is] none that doeth good, no, not one.

[ And] we know that we are of God, and the whole world lieth in wickedness.

And GOD saw that the wickedness of man[ was] great in the earth, and[ that] every imagination of the thoughts of his heart[ was] only evil continually.

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.