Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

“你们要进窄门。因为引到灭亡，那门是宽的，路是大的，进去的人也多；

“你们要进窄门。因为通往灭亡的门是宽的，路是大的，进去的人也多；

“你们要进窄门。因为通往灭亡的门是宽的，路是大的，进去的人也多；

“你们要进窄门，因为通向灭亡的门大，路宽，进去的人也多；

“你们当进窄门，因为引到灭亡的门是宽的，路是大的，进去的人也多；

“你们要从窄门进去；因为那通向灭亡的门是大的，那条路是宽的，从那里进去的人也多；

「你們要進窄門。因為引到滅亡，那門是寬的，路是大的，進去的人也多；

「你們要進窄門。因為通往滅亡的門是寬的，路是大的，進去的人也多；

「你們要進窄門。因為通往滅亡的門是寬的，路是大的，進去的人也多；

「你們要進窄門，因為通向滅亡的門大，路寬，進去的人也多；

“你們當進窄門，因為引到滅亡的門是寬的，路是大的，進去的人也多；

『你們要由窄門進入；因為引到滅亡的，那門闊，那路寬，由它而進的人多；

「你們要從窄門進去；因為那通向滅亡的門是大的，那條路是寬的，從那裡進去的人也多；

當入窄門、蓋引而之亡者、其門也闊、其路也寬、入之者眾、

當進窄門、引而之死、其門也闊、其路也寛、入之者多、

爾曹當進窄門、蓋引至淪亡、其門闊、其路寛、入之者多、

務宜勉入窄門；華門廣道、引入淪亡、而人多趨之；

“ Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.

“ Enter God’s kingdom through the narrow gate. The gate is large and the road is wide that leads to ruin. Many people go that way.

“ Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.

“ You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way.

“ Enter through the narrow gate. For the gate is wide and the road broad that leads to destruction, and there are many who go through it.

“ Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.

“ Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.

“ Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it.

Enter ye in at the strait gate: for wide[ is] the gate, and broad[ is] the way, that leadeth to destruction, and many there be which go in thereat:

“ Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.

“ Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;

There is a way which seemeth right unto a man, But the end thereof are the ways of death.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.

let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.

Leave off, ye simple ones, and live; And walk in the way of understanding.

Repent ye; for the kingdom of heaven is at hand.

Bring forth therefore fruit worthy of repentance:

For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?And if the righteous is scarcely saved, where shall the ungodly and sinner appear?

But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.

wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—

And if any was not found written in the book of life, he was cast into the lake of fire.

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.

And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation.

And he called to him a little child, and set him in the midst of them,and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.

So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.

and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.

Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah.

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;as it is written, There is none righteous, no, not one;There is none that understandeth, There is none that seeketh after God;They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:Whose mouth is full of cursing and bitterness:Their feet are swift to shed blood;Destruction and misery are in their ways;And the way of peace have they not known:There is no fear of God before their eyes.Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.

And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

And these shall go away into eternal punishment: but the righteous into eternal life.

whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;

rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

Her house is the way to Sheol, Going down to the chambers of death.

Jehovah looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.They are all gone aside; they are together become filthy; There is none that doeth good, no, not one.

We know that we are of God, and the whole world lieth in the evil one.

And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.