But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

你们的话，是，就说是；不是，就说不是；若再多说就是出于那恶者。”

你们的话，是，就说是；不是，就说不是。若再多说，就是出于那恶者。”

你们的话，是，就说是；不是，就说不是。若再多说，就是出于那恶者。”

你们说话，是就说是，不是就说不是，多说的便是来自那恶者。

你们的话，是就说‘是’，不是就说‘不是’；如果再多说，就是出于那恶者。

你们的话语应该如此：是，就说是；不是，就说不是。再多说，就是出于那恶者。

你們的話，是，就說是；不是，就說不是；若再多說就是出於那惡者。」

你們的話，是，就說是；不是，就說不是。若再多說，就是出於那惡者。」

你們的話，是，就說是；不是，就說不是。若再多說，就是出於那惡者。」

你們說話，是就說是，不是就說不是，多說的便是來自那惡者。

你們的話，是就說‘是’，不是就說‘不是’；如果再多說，就是出於那惡者。

你們的話要是就是是，不是就是不是；若再多說、便是出於邪惡者。

你們的話語應該如此：是，就說是；不是，就說不是。再多說，就是出於那惡者。

顧爾之言、宜是是否否、過此則出於惡者也、○

顧爾之言、惟是是否否、過此則由惡起也、○

惟爾之言、當是是否否、過此則由惡惡或作惡者而出也、○

出言當是是非非、過此皆屬邪妄。

All you need to say is simply‘ Yes’ or‘ No’; anything beyond this comes from the evil one.

All you need to say is simply‘ Yes’ or‘ No.’ Anything more than this comes from the evil one.

Let what you say be simply‘ Yes’ or‘ No’; anything more than this comes from evil.

Just say a simple,‘ Yes, I will,’ or‘ No, I won’t.’ Anything beyond this is from the evil one.

But let your‘ yes’ mean‘ yes,’ and your‘ no’ mean‘ no.’ Anything more than this is from the evil one.

But make sure your statement is,‘ Yes, yes’ or‘ No, no’; anything beyond these is of evil origin.

But let your‘ Yes’ be‘ Yes,’ and your‘ No,’‘ No.’ For whatever is more than these is from the evil one.

But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.

But let your word‘ yes’ be‘ yes,’ and your‘ no’ be‘ no.’ Anything more than this is from the evil one.

Let your word be‘ Yes, yes’ or‘ No, no.’ More than this is from the evil one.

But let your‘ Yes’ be‘ Yes’ and your‘ No’ be‘ No.’ Whatever is more than these is of the evil one.

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and[ your] nay, nay; lest ye fall into condemnation.

Let your speech[ be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Lie not one to another, seeing that ye have put off the old man with his deeds;

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Ye are of[ your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

But the Lord is faithful, who shall stablish you, and keep[ you] from evil.

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?But[ as] God[ is] true, our word toward you was not yea and nay.For the Son of God, Jesus Christ, who was preached among you by us,[ even] by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.For all the promises of God in him[ are] yea, and in him Amen, unto the glory of God by us.

When any one heareth the word of the kingdom, and understandeth[ it] not, then cometh the wicked[ one], and catcheth away that which was sown in his heart. This is he which received seed by the way side.

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

I write unto you, fathers, because ye have known him[ that is] from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked[ one];

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.