And if thy right hand offend thee, cut it off, and cast[ it] from thee: for it is profitable for thee that one of thy members should perish, and not[ that] thy whole body should be cast into hell.

若是右手叫你跌倒，就砍下来丢掉，宁可失去百体中的一体，不叫全身下入地狱。”

若是你的右手使你跌倒，就把它砍下来，丢掉。宁可失去身体中的一部分，也不让整个身体下地狱。”

若是你的右手使你跌倒，就把它砍下来，丢掉。宁可失去身体中的一部分，也不让整个身体下地狱。”

如果你的右手使你犯罪，就把它砍掉！宁可失去身体的一部分，也比整个人下地狱好。

如果你的右手使你犯罪，就把它砍下来丢掉；宁可失去身体的一部分，胜过全身进到地狱里去。

如果你的右手使你绊倒，就把它砍下来丢掉！因为对你来说，失去你身体的一部分，总比你全身下地狱要好。

若是右手叫你跌倒，就砍下來丟掉，寧可失去百體中的一體，不叫全身下入地獄。」

若是你的右手使你跌倒，就把它砍下來，丟掉。寧可失去身體中的一部分，也不讓整個身體下地獄。」

若是你的右手使你跌倒，就把它砍下來，丟掉。寧可失去身體中的一部分，也不讓整個身體下地獄。」

如果你的右手使你犯罪，就把它砍掉！寧可失去身體的一部分，也比整個人下地獄好。

如果你的右手使你犯罪，就把它砍下來丟掉；寧可失去身體的一部分，勝過全身進到地獄裡去。

若是你的右手使你絆跌，你要把它砍下來，丟掉它；因為你肢體中的一肢失掉了，而你的全身不往地獄去，這對於你倒還好。

如果你的右手使你絆倒，就把它砍下來丟掉！因為對你來說，失去你身體的一部分，總比你全身下地獄要好。

設也右手陷爾於罪、則斷而棄之、寧喪百體之一、勿全身入地獄、

設也右手陷爾於罪、則斷而去之、寧百體失一、勿全身投地獄、○

若右手陷爾於罪、則斷而棄之、寧失百體之一、毋使全身投於磯很拿、○

若爾右足使爾陷罪、應斷而棄之；與其全身投於冥獄、不如喪失一肢之為愈也。

And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

If your right hand causes you to sin, cut it off and throw it away. Your hand is only one part of your body. It is better to lose a hand than for your whole body to go into hell.

And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

And if your hand— even your stronger hand— causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of the parts of your body than for your whole body to go into hell.

And if your right hand is causing you to sin, cut it off and throw it away from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell.

And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of the parts of your body than for your whole body to go into hell!

If your right hand causes you to sin, cut it off and throw it away! It is better to lose one of your members than to have your whole body go into hell.

If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if thy right eye offend thee, pluck it out, and cast[ it] from thee: for it is profitable for thee that one of thy members should perish, and not[ that] thy whole body should be cast into hell.

And a stone of stumbling, and a rock of offence,[ even to them] which stumble at the word, being disobedient: whereunto also they were appointed.

And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

And blessed is[ he], whosoever shall not be offended in me.

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and[ that] he were drowned in the depth of the sea.Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Then said the king to the servants, Bind him hand and foot, and take him away, and cast[ him] into outer darkness; there shall be weeping and gnashing of teeth.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

For meat destroy not the work of God. All things indeed[ are] pure; but[ it is] evil for that man who eateth with offence.[ It is] good neither to eat flesh, nor to drink wine, nor[ any thing] whereby thy brother stumbleth, or is offended, or is made weak.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.