And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

若是你的右眼叫你跌倒，就剜出来丢掉，宁可失去百体中的一体，不叫全身丢在地狱里。

若是你的右眼使你跌倒，就把它挖出来，丢掉。宁可失去身体中的一部分，也不让整个身体被扔进地狱。

若是你的右眼使你跌倒，就把它挖出来，丢掉。宁可失去身体中的一部分，也不让整个身体被扔进地狱。

如果你的右眼使你犯罪，就把它剜掉！宁可失去身体的一部分，也比整个人下地狱好。

如果你的右眼使你犯罪，就把它挖出来丢掉；宁可失去身体的一部分，胜过全身被丢进地狱里。

如果你的右眼使你绊倒，就把它剜出来丢掉！因为对你来说，失去你身体的一部分，总比你全身被丢进地狱要好。

若是你的右眼叫你跌倒，就剜出來丟掉，寧可失去百體中的一體，不叫全身丟在地獄裏。

若是你的右眼使你跌倒，就把它挖出來，丟掉。寧可失去身體中的一部分，也不讓整個身體被扔進地獄。

若是你的右眼使你跌倒，就把它挖出來，丟掉。寧可失去身體中的一部分，也不讓整個身體被扔進地獄。

如果你的右眼使你犯罪，就把它剜掉！寧可失去身體的一部分，也比整個人下地獄好。

如果你的右眼使你犯罪，就把它挖出來丟掉；寧可失去身體的一部分，勝過全身被丟進地獄裡。

若是你的右眼使你絆跌，你要把它剜出來，丟掉它；因為你肢體中的一肢失掉了，而你的全身不丟在地獄裏，這對於你倒還好。

如果你的右眼使你絆倒，就把它剜出來丟掉！因為對你來說，失去你身體的一部分，總比你全身被丟進地獄要好。

設也右目陷爾於罪、則抉而棄之、寧喪百體之一、勿全身委地獄、

設也右目陷爾於罪、則抉而委之、寧百體喪一、勿全身投地獄、

若右目陷爾於罪、則抉而棄之、寧失百體之一、毋使全身投於磯很拿、

若爾右目使爾陷罪、應抉而棄之；寧喪百體之一、莫使全身投於冥獄也。

If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

If your right eye causes you to sin, poke it out and throw it away. Your eye is only one part of your body. It is better to lose an eye than for your whole body to be thrown into hell.

If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.

So if your eye— even your good eye— causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

If your right eye causes you to sin, gouge it out and throw it away. For it is better that you lose one of the parts of your body than for your whole body to be thrown into hell.

Now if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.

If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

If your right eye causes you to sin, gouge it out and throw it away. For it is better that you lose one of the parts of your body than for your whole body to be thrown into hell.

And if thy right eye offend thee, pluck it out, and cast[ it] from thee: for it is profitable for thee that one of thy members should perish, and not[ that] thy whole body should be cast into hell.

If your right eye causes you to sin, tear it out and throw it away! It is better to lose one of your members than to have your whole body thrown into hell.

If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.

Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;

but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.

And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.

For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.For what is a man profited, if he gain the whole world, and lose or forfeit his own self?

For what doth it profit a man, to gain the whole world, and forfeit his life?

For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

Remove thy way far from her, And come not nigh the door of her house;Lest thou give thine honor unto others, And thy years unto the cruel;Lest strangers be filled with thy strength, And thy labors be in the house of an alien,And thou mourn at thy latter end, When thy flesh and thy body are consumed,And say, How have I hated instruction, And my heart despised reproof;Neither have I obeyed the voice of my teachers, Nor inclined mine ear to them that instructed me!I was well- nigh in all evil In the midst of the assembly and congregation.

Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?

For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.