Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.

所以，无论何人废掉这诫命中最小的一条，又教训人这样做，他在天国要称为最小的。但无论何人遵行这诫命，又教训人遵行，他在天国要称为大的。

所以，无论谁废掉这诫命中最小的一条，又教导人也这样做，他在天国里要称为最小的。但无论谁遵行并如此教导人的，他在天国里要称为大。

所以，无论谁废掉这诫命中最小的一条，又教导人也这样做，他在天国里要称为最小的。但无论谁遵行并如此教导人的，他在天国里要称为大。

所以，谁违背这些诫命中最小的一条，并教导别人违背，谁在天国将被称为最小的。但谁遵守这些诫命，并教导别人遵守，谁在天国将被称为大的。

因此，无论谁废除诫命中最小的一条，又这样教导人，他在天国中必称为最小的；但若有人遵行这些诫命，并且教导人遵行，他在天国中必称为大。

所以，如果有人违犯了这些诫命中最小的一条，又教导人也这样做，他在天国里将被称为最小的；但无论谁遵行这些诫命，又教导人也这样做，这个人在天国里将被称为大的。

所以，無論何人廢掉這誡命中最小的一條，又教訓人這樣做，他在天國要稱為最小的。但無論何人遵行這誡命，又教訓人遵行，他在天國要稱為大的。

所以，無論誰廢掉這誡命中最小的一條，又教導人也這樣做，他在天國裏要稱為最小的。但無論誰遵行並如此教導人的，他在天國裏要稱為大。

所以，無論誰廢掉這誡命中最小的一條，又教導人也這樣做，他在天國裏要稱為最小的。但無論誰遵行並如此教導人的，他在天國裏要稱為大。

所以，誰違背這些誡命中最小的一條，並教導別人違背，誰在天國將被稱為最小的。但誰遵守這些誡命，並教導別人遵守，誰在天國將被稱為大的。

因此，無論誰廢除誡命中最小的一條，又這樣教導人，他在天國中必稱為最小的；但若有人遵行這些誡命，並且教導人遵行，他在天國中必稱為大。

所以凡廢掉誡命中這些最小的一條，又這樣教訓人的，在天國裏他必稱為最小的；凡遵行誡命，又教訓人的，這人在天國裏必稱為大。

所以，如果有人違犯了這些誡命中最小的一條，又教導人也這樣做，他在天國裡將被稱為最小的；但無論誰遵行這些誡命，又教導人也這樣做，這個人在天國裡將被稱為大的。

故廢此誡至微之一、又以是訓人者、在天國必謂之至微、惟遵行之、且以訓人者、在天國必謂之大也、

故毀此誡至微之一、又以是教人者、在天國必謂之至微、遵此誡而教人者、在天國必謂之大矣、

故毀此誡至微之一、又以是教人者、在天國必稱為至微、遵行此誡而以之教人者、在天國必稱為大也、

是故人若違犯一至微之誡命、且以此教人者、天國中必小之。惟篤踐誡命、而又能以此教人者、在天國中乃稱為大。

Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

Do not ignore even one of the least important commands. And do not teach others to ignore them. If you do, you will be called the least important person in the kingdom of heaven. Instead, practice and teach these commands. Then you will be called important in the kingdom of heaven.

Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.

So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.

Therefore, whoever nullifies one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.

Therefore, whoever breaks one of the least of these commands and teaches people to do so will be called least in the kingdom of heaven. But whoever practices and teaches these commands will be called great in the kingdom of heaven.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach[ them], the same shall be called great in the kingdom of heaven.

So anyone who breaks one of the least of these commands and teaches others to do so will be called least in the kingdom of heaven, but whoever obeys them and teaches others to do so will be called great in the kingdom of heaven.

Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

“ Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.

For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.For He who said,“ Do not commit adultery,” also said,“ Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law.

teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

“ Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.

These things command and teach.Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.

This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.

For all the law is fulfilled in one word, even in this:“ You shall love your neighbor as yourself.”But if you bite and devour one another, beware lest you be consumed by one another!I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.But if you are led by the Spirit, you are not under the law.Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,gentleness, self-control. Against such there is no law.And those who are Christ’s have crucified the flesh with its passions and desires.

What then? Shall we sin because we are not under law but under grace? Certainly not!

If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness,he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.Thus you also have those who hold the doctrine of the Nicolaitans, which thing I hate.

sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back,not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things.

Then I would not be ashamed, When I look into all Your commandments.

What shall we say then? Shall we continue in sin that grace may abound?

But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.

For as many as are of the works of the law are under the curse; for it is written,“ Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”But that no one is justified by the law in the sight of God is evident, for“ the just shall live by faith.”Yet the law is not of faith, but“ the man who does them shall live by them.”Christ has redeemed us from the curse of the law, having become a curse for us( for it is written,“ Cursed is everyone who hangs on a tree”),

Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever.

Owe no one anything except to love one another, for he who loves another has fulfilled the law.For the commandments,“ You shall not commit adultery,”“ You shall not murder,”“ You shall not steal,”“ You shall not bear false witness,”“ You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely,“ You shall love your neighbor as yourself.”Love does no harm to a neighbor; therefore love is the fulfillment of the law.

Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols.

So Jesus said to them,“ Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.

‘ Cursed is the one who does not confirm all the words of this law by observing them.’“ And all the people shall say,‘ Amen!’”

Therefore all Your precepts concerning all things I consider to be right; I hate every false way.

and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.

Brethren, join in following my example, and note those who so walk, as you have us for a pattern.For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

He answered and said to them,“ Why do you also transgress the commandment of God because of your tradition?For God commanded, saying,‘ Honor your father and your mother’; and,‘ He who curses father or mother, let him be put to death.’But you say,‘ Whoever says to his father or mother,“ Whatever profit you might have received from me is a gift to God”—then he need not honor his father or mother.’ Thus you have made the commandment of God of no effect by your tradition.

“ But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone.

Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant.

And why not say,“ Let us do evil that good may come”?— as we are slanderously reported and as some affirm that we say. Their condemnation is just.

The former account I made, O Theophilus, of all that Jesus began both to do and teach,

Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God;for you know what commandments we gave you through the Lord Jesus.For this is the will of God, your sanctification: that you should abstain from sexual immorality;that each of you should know how to possess his own vessel in sanctification and honor,not in passion of lust, like the Gentiles who do not know God;that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified.For God did not call us to uncleanness, but in holiness.

Therefore the Lord God of Israel says:‘ I said indeed that your house and the house of your father would walk before Me forever.’ But now the Lord says:‘ Far be it from Me; for those who honor Me I will honor, and those who despise Me shall be lightly esteemed.

“ Woe to you, blind guides, who say,‘ Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’Fools and blind! For which is greater, the gold or the temple that sanctifies the gold?And,‘ Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.’Fools and blind! For which is greater, the gift or the altar that sanctifies the gift?Therefore he who swears by the altar, swears by it and by all things on it.He who swears by the temple, swears by it and by Him who dwells in it.And he who swears by heaven, swears by the throne of God and by Him who sits on it.“ Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.

Now there was also a dispute among them, as to which of them should be considered the greatest.And He said to them,“ The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called‘ benefactors.’But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves.

For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb.

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy— meditate on these things.The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

and said to them,“ Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great.”

You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe;as you know how we exhorted, and comforted, and charged every one of you, as a father does his own children,that you would walk worthy of God who calls you into His own kingdom and glory.

But you have departed from the way; You have caused many to stumble at the law. You have corrupted the covenant of Levi,” Says the Lord of hosts.“ Therefore I also have made you contemptible and base Before all the people, Because you have not kept My ways But have shown partiality in the law.”