Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.

所以，无论何人废掉这诫命中最小的一条，又教训人这样做，他在天国要称为最小的。但无论何人遵行这诫命，又教训人遵行，他在天国要称为大的。

所以，无论谁废掉这诫命中最小的一条，又教导人也这样做，他在天国里要称为最小的。但无论谁遵行并如此教导人的，他在天国里要称为大。

所以，无论谁废掉这诫命中最小的一条，又教导人也这样做，他在天国里要称为最小的。但无论谁遵行并如此教导人的，他在天国里要称为大。

所以，谁违背这些诫命中最小的一条，并教导别人违背，谁在天国将被称为最小的。但谁遵守这些诫命，并教导别人遵守，谁在天国将被称为大的。

因此，无论谁废除诫命中最小的一条，又这样教导人，他在天国中必称为最小的；但若有人遵行这些诫命，并且教导人遵行，他在天国中必称为大。

所以，如果有人违犯了这些诫命中最小的一条，又教导人也这样做，他在天国里将被称为最小的；但无论谁遵行这些诫命，又教导人也这样做，这个人在天国里将被称为大的。

所以，無論何人廢掉這誡命中最小的一條，又教訓人這樣做，他在天國要稱為最小的。但無論何人遵行這誡命，又教訓人遵行，他在天國要稱為大的。

所以，無論誰廢掉這誡命中最小的一條，又教導人也這樣做，他在天國裏要稱為最小的。但無論誰遵行並如此教導人的，他在天國裏要稱為大。

所以，無論誰廢掉這誡命中最小的一條，又教導人也這樣做，他在天國裏要稱為最小的。但無論誰遵行並如此教導人的，他在天國裏要稱為大。

所以，誰違背這些誡命中最小的一條，並教導別人違背，誰在天國將被稱為最小的。但誰遵守這些誡命，並教導別人遵守，誰在天國將被稱為大的。

因此，無論誰廢除誡命中最小的一條，又這樣教導人，他在天國中必稱為最小的；但若有人遵行這些誡命，並且教導人遵行，他在天國中必稱為大。

所以凡廢掉誡命中這些最小的一條，又這樣教訓人的，在天國裏他必稱為最小的；凡遵行誡命，又教訓人的，這人在天國裏必稱為大。

所以，如果有人違犯了這些誡命中最小的一條，又教導人也這樣做，他在天國裡將被稱為最小的；但無論誰遵行這些誡命，又教導人也這樣做，這個人在天國裡將被稱為大的。

故廢此誡至微之一、又以是訓人者、在天國必謂之至微、惟遵行之、且以訓人者、在天國必謂之大也、

故毀此誡至微之一、又以是教人者、在天國必謂之至微、遵此誡而教人者、在天國必謂之大矣、

故毀此誡至微之一、又以是教人者、在天國必稱為至微、遵行此誡而以之教人者、在天國必稱為大也、

是故人若違犯一至微之誡命、且以此教人者、天國中必小之。惟篤踐誡命、而又能以此教人者、在天國中乃稱為大。

Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

Do not ignore even one of the least important commands. And do not teach others to ignore them. If you do, you will be called the least important person in the kingdom of heaven. Instead, practice and teach these commands. Then you will be called important in the kingdom of heaven.

Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.

So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.

Therefore, whoever nullifies one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.

Therefore, whoever breaks one of the least of these commands and teaches people to do so will be called least in the kingdom of heaven. But whoever practices and teaches these commands will be called great in the kingdom of heaven.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach[ them], the same shall be called great in the kingdom of heaven.

So anyone who breaks one of the least of these commands and teaches others to do so will be called least in the kingdom of heaven, but whoever obeys them and teaches others to do so will be called great in the kingdom of heaven.

Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

What thing soever I command you, that shall ye observe to do: thou shalt not add thereto, nor diminish from it.

For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.

teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.

Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he.

These things command and teach.Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.

Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:

For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.But if ye bite and devour one another, take heed that ye be not consumed one of another.But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh.For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.But if ye are led by the Spirit, ye are not under the law.Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,meekness, self- control; against such there is no law.And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

What then? shall we sin, because we are not under law, but under grace? God forbid.

If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.So hast thou also some that hold the teaching of the Nicolaitans in like manner.

sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.Exhort servants to be in subjection to their own masters, and to be well- pleasing to them in all things; not gainsaying;not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Then shall I not be put to shame, When I have respect unto all thy commandments.

What shall we say then? Shall we continue in sin, that grace may abound?

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;and the law is not of faith; but, He that doeth them shall live in them.Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.

And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.

Therefore I esteem all thy precepts concerning all things to be right; And I hate every false way.

And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.

Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample.For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;he shall not honor his father. And ye have made void the word of God because of your tradition.

But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

Not so shall it be among you: but whosoever would become great among you shall be your minister;

and why not( as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,

Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,— that ye abound more and more.For ye know what charge we gave you through the Lord Jesus.For this is the will of God, even your sanctification, that ye abstain from fornication;that each one of you know how to possess himself of his own vessel in sanctification and honor,not in the passion of lust, even as the Gentiles who know not God;that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.For God called us not for uncleanness, but in sanctification.

Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.

Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?He therefore that sweareth by the altar, sweareth by it, and by all things thereon.And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein.And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

And there arose also a contention among them, which of them was accounted to be greatest.And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.

For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.

and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great.

Ye are witnesses, and God also, how holily and righteously and unblamably we behaved ourselves toward you that believe:as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying,to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory.

But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.