司祭長與耆老集議、賂卒多金曰：

祭司长和长老聚集商议，就拿许多银钱给兵丁，说：

祭司长和长老聚集商议，就拿许多银钱给士兵，

祭司长和长老聚集商议，就拿许多银钱给士兵，

祭司长和长老聚集商议，决定用重金买通守墓的卫兵，又吩咐他们：

祭司长就和长老聚集在一起商量，然后拿许多钱给士兵，

祭司长们就与长老们一起聚集商议，给了士兵们许多银钱，

祭司長和長老聚集商議，就拿許多銀錢給兵丁，說：

祭司長和長老聚集商議，就拿許多銀錢給士兵，

祭司長和長老聚集商議，就拿許多銀錢給士兵，

祭司長和長老聚集商議，決定用重金買通守墓的衛兵，又吩咐他們：

祭司長就和長老聚集在一起商量，然後拿許多錢給士兵，

祭司長同長老就聚集來商議，將好些銀子給士兵

祭司長們就與長老們一起聚集商議，給了士兵們許多銀錢，

遂與長老集議、予卒多金、

彼同長老集議、以多金予兵、曰、

祭司諸長及長老集議、給兵多金、曰、

When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money,

When the chief priests met with the elders, they came up with a plan. They gave the soldiers a large amount of money.

And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers

A meeting with the elders was called, and they decided to give the soldiers a large bribe.

After the priests had assembled with the elders and agreed on a plan, they gave the soldiers a large sum of money

And when they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers,

When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers,

And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers,

After the priests had assembled with the elders and agreed on a plan, they gave the soldiers a large sum of money

And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

After they had assembled with the elders and formed a plan, they gave a large sum of money to the soldiers,

When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,

斯時、司祭長及民間耆老、方群集於大司祭該法院中思以詭謀曲陷耶穌、而置之於死；

是為備禮日。明日、司祭長偕法利塞人同謁比辣多曰：『大人、憶彼惑眾者生前曾云：三日後吾當復活。請飭守墓三日、恐其徒竊屍、而告民以復活、則謬說流傳、必有變本加厲者矣。』

翌日、有司、長老、經生會於耶路撒冷、大司祭亞納及蓋法若翰亞力山大與大司祭戚屬咸集、命宗徒立於眾前而問之曰、『爾恃何權、奉何名、以行此乎？』伯鐸祿既感聖神、對曰：『民之有司及諸長老！爾曹若為吾儕施恩於殘廢之人、而欲一究其全復之由、則爾與義塞民當知納匝勒人耶穌基督、即爾曹所釘於十字架者、天主已賜以復活。此人之所以能獲康復而挺立於爾前者、賴耶穌之名也。耶穌者即「梓人所棄、竟成隅石」者是。舍彼而外、別無救主；普天之下、更無其他名義、可恃以獲救恩。』眾見伯鐸祿若望侃侃而談、且識其為不學小民、素樸之人、皆不勝驚訝、意必曾親炙耶穌者、復睹跛者挺然與之並立、無可置辯、命暫退。互議曰：『是二人者、何以處之？彼所行者、顯係神蹟、耶路撒冷居民未有不悉其事者、自難否認、第恐流傳益廣、當加以警誡、使勿再奉耶穌之名以訓人。』復召之至、如議戒之；伯鐸祿若望曰：『順爾旨而背天主、爾自分於理有當否？凡吾輩所見所聞、不得不言也。』有司格於輿情、未敢加責、乃警而釋之。蓋眾睹奇行、咸尊天主、且因神蹟而獲痊者、其年已逾四十矣。

黎明、司祭諸長及民間耆老、群議處耶穌以死。乃縛送於方伯比辣多。

何列邦之擾攘兮。何萬民之猖狂。世酋蠭起兮。跋扈飛揚。共圖背叛天主兮。反抗受命之王。曰吾儕豈長甘羈絆兮。盍解其縛而脫其繮。在天者必大笑兮。笑蜉蝣之不知自量。終必勃然而怒兮。以懲當車之螳螂。主曰吾已立君於西溫聖山之上兮。君曰吾將宣聖旨於萬方。主曾告予兮。爾為予新得之元良。

公會同人聞言皆怒、意欲殺之；有法利塞人迦瑪列者、民眾所愛戴之法師也、起而令宗徒暫退。

司祭諸長及法利塞人、乃召集會議、僉曰：『斯人多行異蹟、吾輩將何以處之？

眾然其言、召宗徒至命毋奉名傳道、笞而釋之。

司祭諸長乃共謀所以兼滅賴柴魯、蓋因彼之故、猶太人多有脫離司祭而信奉耶穌者焉。