But they said, Not on the feast[ day], lest there be an uproar among the people.

只是说：“当节的日子不可，恐怕民间生乱。”

可是他们说：“不可在过节的日子，恐怕百姓生乱。”

可是他们说：“不可在过节的日子，恐怕百姓生乱。”

但他们认为在节日期间不宜下手，因为可能会在百姓中引起骚乱。

不过他们说：“不可在节期下手，免得引起民众暴动。”

不过他们说：“不可在节日期间，免得民中发生骚乱。”

只是說：「當節的日子不可，恐怕民間生亂。」

可是他們說：「不可在過節的日子，恐怕百姓生亂。」

可是他們說：「不可在過節的日子，恐怕百姓生亂。」

但他們認為在節日期間不宜下手，因為可能會在百姓中引起騷亂。

不過他們說：“不可在節期下手，免得引起民眾暴動。”

但是他們說：『當節期中不可，恐怕民間生亂。』

不過他們說：「不可在節日期間，免得民中發生騷亂。」

惟曰、毋於節期、恐民生亂、○

惟曰、節期不可、恐民生亂、○

惟曰、當節期不可、恐民生亂、○

惟曰：『毋於節日行之、恐民生變。』

“ But not during the festival,” they said,“ or there may be a riot among the people.”

“ But not during the feast,” they said.“ The people may stir up trouble.”

But they said,“ Not during the feast, lest there be an uproar among the people.”

“ But not during the Passover celebration,” they agreed,“ or the people may riot.”

“ Not during the festival,” they said,“ so there won’t be rioting among the people.”

But they were saying,“ Not during the festival, otherwise a riot might occur among the people.”

But they said,“ Not during the feast, lest there be an uproar among the people.”

But they said, Not during the feast, lest a tumult arise among the people.

“ Not during the festival,” they said,“ so there won’t be rioting among the people.”

But they said,“ Not during the feast, so that there won’t be a riot among the people.”

But they said,“ Not during the feast, lest a riot occur among the people.”

When Pilate saw that he could prevail nothing, but[ that] rather a tumult was made, he took water, and washed[ his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye[ to it].

And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

But if we shall say, Of men; we fear the people; for all hold John as a prophet.

And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

Declaring the end from the beginning, and from ancient times[ the things] that are not[ yet] done, saying, My counsel shall stand, and I will do all my pleasure:

[ There are] many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.

And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

[ There is] no wisdom nor understanding nor counsel against the LORD.

Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

But they said, Not on the feast[ day], lest there be an uproar of the people.

Then came the day of unleavened bread, when the passover must be killed.

Who[ is] he[ that] saith, and it cometh to pass,[ when] the Lord commandeth[ it] not?

But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

For to do whatsoever thy hand and thy counsel determined before to be done.