人子將逝、如經所載、惟賣人子者禍矣、其人不生為幸、

人子必要去世，正如经上指着他所写的；但卖人子的人有祸了！那人不生在世上倒好。”

人子要去了，正如经上所写有关他的；但出卖人子的人有祸了！那人没有出生倒好。”

人子要去了，正如经上所写有关他的；但出卖人子的人有祸了！那人没有出生倒好。”

人子一定会受害，正如圣经上有关祂的记载，但出卖人子的人有祸了，他还不如不生在这世上！”

正如经上指着人子所说的，他固然要离世，但出卖人子的那人有祸了！他没有生下来倒好。”

人子确实要离去，正如经上指着他所写的，但是出卖人子的那个人有祸了。对他来说，没有出生倒好。”

人子必要去世，正如經上指着他所寫的；但賣人子的人有禍了！那人不生在世上倒好。」

人子要去了，正如經上所寫有關他的；但出賣人子的人有禍了！那人沒有出生倒好。」

人子要去了，正如經上所寫有關他的；但出賣人子的人有禍了！那人沒有出生倒好。」

人子一定會受害，正如聖經上有關祂的記載，但出賣人子的人有禍了，他還不如不生在這世上！」

正如經上指著人子所說的，他固然要離世，但出賣人子的那人有禍了！他沒有生下來倒好。”

人子固然必須去，照指着他所記的；但是那人、人子由他而被送官的、有禍啊！那人若不生下來，對於他倒好。』

人子確實要離去，正如經上指著他所寫的，但是出賣人子的那個人有禍了。對他來說，沒有出生倒好。」

人子將逝、如經所載、惟賣人子者禍矣、其人不生為幸、

人子將歸、如記所載、惟賣人子者、有禍乎、其人不生為幸、

人子長逝、正符經言；第鬻之者、哀莫大焉！斯人之有生、不如無生之為愈也。』

The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

The Son of Man will go just as it is written about him. But how terrible it will be for the one who hands over the Son of Man! It would be better for him if he had not been born.”

The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

The Son of Man will go just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would have been better for him if he had not been born.”

The Son of Man is going away just as it is written about Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

The Son of Man will go just as it is written about Him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

The Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born.”

The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

謂之曰、聖經如此載、基督當如此受害、至第三日由死復活、

然我蒙天主祐、至今猶存、在尊者卑者前作證、所言無非諸先知及摩西預言、將來必有之事、即基督當受害、首先由死復活、為光以照斯民及異邦人、○

禍哉斯世、因有陷人於罪之事、陷人於罪、固所難免、但陷人於罪者禍矣、

昔我以所受者授爾、其最要者、即基督為我儕之罪而死、應經所載、

人子將逝、如經指人子所載、惟賣人子者禍矣、其人不生為幸、

若然、則經所載此事必有者、如何得應乎、

我儕所傳者、我儕所傳者或作所傳於我儕者有誰信之、主之聖臂、顯示於誰、彼彼即主之僕救主於主前、生發若芽、亦若根株出於燥土、無佳色美容、不足使我瞻望、無所可觀、不足使我羨慕、彼被藐視、被人厭棄、備嘗痛苦、熟悉病患、彼於我儕前、若掩面之人、彼於我儕前若掩面之人或作猶人掩面不欲見之人被人藐視、我儕並未敬之、彼仍任我之恙、負我之憂、我反以為天主懲罰之、譴責之、加之困苦、彼因我愆尤而被傷殘、緣我罪惡而受折磨、彼遭刑罰、使我得平康、彼見鞭撻、使我得醫痊、我俱迷亡若羊、各行其道、主使我眾之罪愆、任於其身、主使我眾之罪愆任於其身或作主使彼因我眾之罪愆身遭苦難彼受窘迫、窘迫或作凌辱而又自卑、如羔羊被牽至死地、不啟其口、如羊在翦毛者前無聲、亦若是不啟其口、彼遭困苦、被審鞫、枉屈喪命、或作彼因受苦難刑罰而被取與之同世者、誰料彼受折磨、絕離活人之地、乃因我民之罪愆乎、彼死之時、人擬與惡人同葬、乃終歸富人之墓、因未行惡事、口無詭詐、主願使之受折磨、受苦楚、以己身獻為贖罪祭後、必得見後裔、壽命綿延、主之志必藉以大成、主之志必藉以大成或作其手所行主之事無不亨通主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、是故我使彼與位大者同得其分、與世之強者共分貲財、緣彼甘心捐命、人列之於罪人中、實則負他人之罪、更為惡人祈禱、

六十二七後、受膏者見絕、並非為己也、必有王軍至、毀城與聖所、終必滅亡、若為洪水所淹、必有毀滅之事、直至爭戰已畢、必有毀滅之事直至爭戰已畢或作至於末終必有爭戰及毀滅之事

我偕之在世時、我以爾名保之、爾所賜我之人、我皆守之、其中一無所失、惟彼沈淪之子失焉、為應經所載之言、

人子將如前定而逝、惟賣人子者禍矣、

耶穌謂之曰、以利亞必先至、振興諸事、而經指人子何所載、蓋載人子必多受苦、為人所侮、

但此事得成、為應諸先知書所載、時諸門徒皆離之而奔、○

保羅依然入堂、歷三安息日、本聖經與彼眾論道、解說明證基督當受害、而由死復活、又云、我向爾所傳之耶穌、即基督也、

耶穌謂之曰、無知之人、不信諸先知所言、心鈍若此歟、基督如此受害而得其榮、不亦宜乎、乃由摩西始及諸先知、凡經載指己之言、悉為之明解、

此後耶穌知諸事已成、為使經所載得應、乃曰、我渴、

求天主救援我、因水流來、將傷我命、我陷於淤泥、無處可立、我沈於深水、波濤淹沒我身、我因呼號困乏、我喉已乾、我因仰望我天主、我目已倦、無故怨我者、多於我髮、無故憾我欲害我者、亦甚強盛、我未曾搶奪、令我償還、天主歟、我之愚昧、為主所知、我之罪愆、難隱於主、求萬有之主天主、莫使仰望主者、因我而含羞、求以色列之天主、莫使尋求主者、因我而受辱、緣我為主受毀謗、滿面蒙羞、我兄弟視我如陌路、我同胞待我以外人、我為主之聖殿、中心焦急、有如火焚、人毀謗主、其謗言悉歸我身、我哀哭禁食、反因此受毀謗、我衣麻衣、彼眾以我為笑談、坐於城門之閑人譏評我、醉酒之徒、唱歌戲笑我、主歟、我在悅納之時、向主祈禱、求天主按主之鴻恩、以主施救之誠實、應允我、拯救我、求主從淤泥中救援我、使我不至陷溺、使我得救、脫離憾我之人、得出深水、使我不隨波逐浪、不為深淵所淹沒、不容坑坎陷我而封其口、求主應允我、因主之恩惠、素為至美、求主按主之廣大仁慈眷顧我、莫掩面不顧僕人、我遭遇急難、求主速應允我之祈求、求主來臨、贖我生命、我遇仇敵、求主救贖我、我受毀謗羞辱欺凌、皆主所知、我之敵人、悉在主之目前、我受毀謗、中心憂傷以致成病、或作人淩辱我使我傷心愁慘不已我指望人矜恤、竟無此人、盼望人安慰、亦終不見、我欲食、彼供我以膽、膽或作苦草我渴時、彼給我以醯、

昔先知預言爾所將得之恩、探索此救道而研究之、基督之神、在先知心中、預言基督受苦後得榮、彼考察神所指者、為何期何時、

我天主、我天主、因何遠離不救我、不聽我籲懇之言、我天主歟、我白晝呼籲、主不垂聽、我夜間呼籲、不得寂靜、寂靜或作安寧惟主至聖、坐寶座受以色列之讚揚、我儕列祖皆倚賴主、倚賴主即蒙救援、呼籲主得脫患難、仰賴主不至羞慚、惟我似蚓不似人、被人羞辱、被民藐視、凡見我者皆戲笑我、張口搖首、云彼是倚賴主者、主可拯救之、彼為主所喜愛者、主可救護之、主歟、惟主使我出母胎、我哺乳時、已使我得仰賴主、我自出母胎、即倚賴主、從我出母腹之時、主已為我之天主、求主莫遠離我、因急難將近我身、無人施救、有群牡牛環繞我、巴珊之壯牛圍困我、向我張口、猶如猛獅攫物而吼、我筋軟弱似水、我之諸骨離節、我心如蠟消融我腹中、我精力已衰、枯如瓦片、我舌貼於上齶、主將我置於死地之塵埃、犬類圍困我、惡人黨羽環攻我、刺穿我手我足、我之諸骨、我皆可數、彼眾注目笑視我、分我外服、鬮我裏衣、求主莫遠離我、我惟恃主為我之力、求主速臨救援我、拯救我脫離刀劍、拯救我生命脫離犬類、救我脫離猛獅之口、脫離野牛之角、望主應允我、我必在我兄弟前傳揚主名、必在會中讚美主、曰、敬畏主者當讚美主、雅各之子孫、皆當將榮耀歸於主、以色列之後裔、俱當敬畏主、因窮苦人受難之時、主未嘗藐視、未嘗厭棄、未嘗向其掩面、其呼籲時、主曾俯聽、我在大會中頌揚主、在敬畏主者前償還我願、謙遜人必得飽食、尋求主者必頌揚主、願爾心中永久快樂、四極之人、皆思念歸順主、列邦萬族、皆必俯伏在主前、因國權屬主、惟主統轄萬民、世間豐富之人、必得食而拜主、將近塵土莫保己命之人、亦必跪在主前、子子孫孫、必奉事主、世世代代、必頌揚主、必傳揚主之公義、以主所行者、傳示將生於世之人、

惟彼殺人行詐者、天主乎、必使之墮落陷阱、不容其享半世之年、惟我永久仰賴天主、

兄弟、昔聖神以大衛口預言引人執耶穌之猶大、其經應驗宜也、此人與我儕同列、共任此使徒之職者、彼以不義之賞購田、後、身仆腹裂、其腸盡流、耶路撒冷居民悉知之、故方言稱其田曰、阿革勒大瑪、譯即血田、詩篇載云、願其屋為荒墟、無人居之、又云、願其督之職、他人任之、

惟居耶路撒冷者、及其有司、不知耶穌為基督、亦不知每安息日所讀先知之言、是以擬之以死罪、適應先知所言、雖未見其有當死之罪、仍求彼拉多殺之、既應經所載指之之言、則由木取之下而葬、

願主使惡人轄之、使敵人立於其右、受審判時、願定之為惡、若祈禱反為有罪、願其年壽短折、願其督之職為他人所得、願其子為孤兒、願其妻為寡婦、願其後裔飄流為乞人、從其破屋之中出而乞食、願索債者盡取其所有、願異方之人、劫其勞苦所得者、願無人向之施恩、無人憐恤其孤兒、願其後裔斷絕、願其名號塗抹、不傳諸後世、願其祖父之罪惡、主常記念、其母之愆尤、不見刪除、願此罪愆常在主前、願主將其名號滅絕於世、緣其不思以施憐憫、逼迫困苦貧窮之人、逼迫心中悲傷之人、欲殺害之、既幸人受禍、願禍亦臨及其身、不願人得福、福亦與之遠離、願其被咒詛、如身被袍、咒詛如水入其臟腑、如油入其骨髓、願咒詛常臨其身、如衣之蔽體、如帶之圍腰、

既訂期、有多人至保羅寓、保羅自朝至暮、歷歷證明天主國之道、引摩西律法、及諸先知預言、詳論耶穌之事以勸眾、

耶穌被解、循天主預知及天主定旨、爾曹借惡人之手、取而釘之死、

以成爾權爾旨預定之事、

萬有之主曰、刃歟、爾醒、刃歟爾醒或作惟爾鋒刃勃然而興擊我牧者與我同儔、擊牧者使羊散、惟彼卑微者我必護衛、惟彼卑微者我必護衛或作惟彼小子我必救援

我必向大衛家與耶路撒冷居民、渥沛鴻恩、使之祈禱、或作我必渥沛我恩賦畀我神於大衛家及耶路撒冷居民原文作我將以恩寵與禱告之神傾注於大衛家及耶路撒冷居民彼必仰視我、即彼所刺者、彼必仰視我即彼所刺者或作彼因所刺者必仰視我必為之哀慟、若喪獨子之哀慟、必為之痛哭、若喪長子之痛哭、

時賣耶穌之猶大、見耶穌定罪即悔、以銀三十反祭司長及長老、曰、我賣無辜者之血有罪矣、眾曰、此與我儕何與、爾自當之、猶大遂擲其銀於聖殿、出而自縊、

兵卒相語曰、毋裂之、可為之鬮、以觀誰得、是為應經所載云、彼分我外服、為我裏衣而鬮、兵卒所為者果如是也、

惟願死亡忽臨及其身、使之活墮示阿勒、示阿勒見六篇五節小註因惡事在其居處、在其心中、

主天主啟我耳、我不違背、不退後、人撻我背、我任其撻、人拔我鬚、我聽其拔、人辱我唾我、我不掩面、

斯事得成、為應經所載云、其骨不折、又載云、人將觀其所刺者、○

我使爾與婦為仇、爾之裔與婦之裔亦為仇、婦裔將傷爾首、爾將傷其踵、