For the one who has will be given more, and he will have more than enough. But the one who does not have, even what he has will be taken from him.

因为凡有的，还要加给他，叫他有余；没有的，连他所有的也要夺过来。

因为凡有的，还要加给他，叫他有余；没有的，连他所有的也要夺过来。

因为凡有的，还要加给他，叫他有余；没有的，连他所有的也要夺过来。

因为凡有的，还要给他更多，使他丰富有余；凡没有的，连他仅有的，也要夺去。

因为凡是有的，还要给他，他就充足有余；凡是没有的，就算他有什么也要拿去。

因为凡是有的，还要赐给他，使他丰足有余；那没有的，连他有的也将从他那里被拿走。

因為凡有的，還要加給他，叫他有餘；沒有的，連他所有的也要奪過來。

因為凡有的，還要加給他，叫他有餘；沒有的，連他所有的也要奪過來。

因為凡有的，還要加給他，叫他有餘；沒有的，連他所有的也要奪過來。

因為凡有的，還要給他更多，使他豐富有餘；凡沒有的，連他僅有的，也要奪去。

因為凡是有的，還要給他，他就充足有餘；凡是沒有的，就算他有甚麼也要拿去。

因為凡有的，還要給他，他就充足有餘；沒有的，連他所有的，也要給奪去。

因為凡是有的，還要賜給他，使他豐足有餘；那沒有的，連他有的也將從他那裡被拿走。

蓋有者將予之、使其有餘、無者並其所有亦奪之、

蓋有者、將予之使有餘、無者、幷其所有亦奪之、

蓋凡有者、將予之、使之有餘、其無有者、並其所有亦將奪之、

亟奪其金、以授得有萬金之僕。蓋有者益之、使沛然有餘、而無者並其所有而奪之。

For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.

Everyone who has will be given more. They will have more than enough. And what about anyone who doesn’t have? Even what they have will be taken away from them.

For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.

To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away.

For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him.

“ For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away.

‘ For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.

For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him.

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

For whoever has will be given more, and will have an abundance. But whoever does not have, even what he has will be taken from him.

So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him.”

For whoever has will be given more, but whoever does not have, even what he has will be taken from him.”

But they said to him,‘ Sir, he has ten minas already!’‘ I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away.

but one thing is needed. Mary has chosen the best part; it will not be taken away from her.”

And I will say to myself,“ You have plenty of goods stored up for many years; relax, eat, drink, celebrate!”’But God said to him,‘ You fool! This very night your life will be demanded back from you, but who will get what you have prepared for yourself?’So it is with the one who stores up riches for himself, but is not rich toward God.”

He takes away every branch that does not bear fruit in me. He prunes every branch that bears fruit so that it will bear more fruit.

But at his gate lay a poor man named Lazarus whose body was covered with sores,who longed to eat what fell from the rich man’s table. In addition, the dogs came and licked his sores.“ Now the poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried.And in hell, as he was in torment, he looked up and saw Abraham far off with Lazarus at his side.So he called out,‘ Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in anguish in this fire.’But Abraham said,‘ Child, remember that in your lifetime you received your good things and Lazarus likewise bad things, but now he is comforted here and you are in anguish.

They said to him,“ He will utterly destroy those evil men! Then he will lease the vineyard to other tenants who will give him his portion at the harvest.”

He destroyed his temple as if it were a vineyard; he destroyed his appointed meeting place. The Lord has made those in Zion forget both the festivals and the Sabbaths. In his fierce anger he has spurned both king and priest.ז( Zayin)

Jesus also said to the disciples,“ There was a rich man who was informed of accusations that his manager was wasting his assets.So he called the manager in and said to him,‘ What is this I hear about you? Turn in the account of your administration, because you can no longer be my manager.’Then the manager said to himself,‘ What should I do, since my master is taking my position away from me? I’m not strong enough to dig, and I’m too ashamed to beg.

Therefore, I will take back my grain during the harvest time and my new wine when it ripens; I will take away my wool and my flax which I had provided in order to clothe her.

If we allow him to go on in this way, everyone will believe in him, and the Romans will come and take away our sanctuary and our nation.”

Therefore, remember from what high state you have fallen and repent! Do the deeds you did at the first; if not, I will come to you and remove your lampstand from its place– that is, if you do not repent.

And I tell you, make friends for yourselves by how you use worldly wealth, so that when it runs out you will be welcomed into the eternal homes.“ The one who is faithful in a very little is also faithful in much, and the one who is dishonest in a very little is also dishonest in much.If then you haven’t been trustworthy in handling worldly wealth, who will entrust you with the true riches?And if you haven’t been trustworthy with someone else’s property, who will give you your own?