其中愚者五人、智者亦五人。

其中有五个是愚拙的，五个是聪明的。

其中有五个是愚拙的，五个是聪明的。

其中有五个是愚拙的，五个是聪明的。

其中五个是糊涂的，五个是聪明的。

她们中间有五个是愚蠢的，五个是聪明的。

她们当中有五个是愚拙的，五个是聪明的。

其中有五個是愚拙的，五個是聰明的。

其中有五個是愚拙的，五個是聰明的。

其中有五個是愚拙的，五個是聰明的。

其中五個是糊塗的，五個是聰明的。

她們中間有五個是愚蠢的，五個是聰明的。

其中有五個是愚拙的，五個是精明的。

她們當中有五個是愚拙的，五個是聰明的。

其中五智五愚、

其中五智、五愚、

其中五智五愚、

Five of them were foolish and five were wise.

Five of them were foolish. Five were wise.

Five of them were foolish, and five were wise.

Five of them were foolish, and five were wise.

Five of them were foolish and five were wise.

Five of them were foolish, and five were prudent.

Now five of them were wise, and five were foolish.

And five of them were foolish, and five were wise.

Five of them were foolish and five were sensible.

And five of them were wise, and five[ were] foolish.

Five of the virgins were foolish, and five were wise.

Five of them were foolish, and five were wise.

且吾不欲兄弟之昧於史訓也。昔吾列祖、悉皆托庇祥雲、行經滄海；祥雲滄海、即若輩共歸摩西之洗禮也。且若輩亦共食同一神糧、共飲同一神水、蓋靈磐常與之偕、若輩得隨時就飲焉。靈磐者何、基督是已。惟當時多數之人、不為天主所悅、卒致橫屍遍野。

是以聞道而能篤實履踐者、譬諸有識者建屋於磐石之上、雨降潦行、颶風倏起、相與衝而擊之、而其屋屹然不動者、其基固也。聞而不行、則猶無知者建屋於沙礫之上、雨降潦行、颶風倏起、相與衝而擊之、而其屋頹然傾圮、而不堪收拾矣。

聞天國之道而不之悟、惡者旋至、奪其所播於心、斯乃播於道旁者也。其播於磽地者、乃聞道即欣然受之、第內無根核、末能有恆、及因道而遇困厄、則頹然而廢矣。其播於棘中者、聞道之後、世慮縈懷、利慾熏心、遂壅塞其道、乃至無實。惟播於佳壤者、乃聞道而悟、誠篤結實、所獲或百倍、或六十倍、或三十倍。』

田、世界也；佳種、天國之子也；稗荑、惡者之子也；撒稗之讐、魔鬼也；麥秋、世界末日也；刈者、天神也；束稗而投於火、世界末日、亦復如是。當是時人子將遣發天神、自其國中聚集誘惡行惡之儔、投之洪爐、必有哀哭切齒者焉。是時義士於厥父國中、當輝耀如日。凡有耳者、其諦聽。

予茲所欲言者、無非爾所習聞素諳、第欲予爾以警惕耳。在昔主既拯斯民於埃及、厥後其中有狐疑不信者、主乃予以消滅。

設有忠智之僕、受家主之託、督其家人、按時給食；

天國又如施罟於海、網羅所有鱗介、既盈、則曳之上岸、坐而選其佳者入簏、而投棄其劣者。

僕遂出赴街中盡集所遇、無聞善惡、賓客滿堂。王入視客、見一人無禮服、