又如一人將往他方、召其僕以家資付之、

“天国又好比一个人要往外国去，就叫了仆人来，把他的家业交给他们，

“天国又好比一个人要出外远行，就叫了仆人来，把他的家业交给他们。

“天国又好比一个人要出外远行，就叫了仆人来，把他的家业交给他们。

“天国就像一个人即将远行，他召来自己的奴仆，把产业托付给他们，

“天国又像一个人要出外远行，就叫自己的仆人来，把产业交给他们。

“天国又好比一个人要出外旅行，就叫来自己的奴仆们，把他所拥有的交托给他们。

「天國又好比一個人要往外國去，就叫了僕人來，把他的家業交給他們，

「天國又好比一個人要出外遠行，就叫了僕人來，把他的家業交給他們。

「天國又好比一個人要出外遠行，就叫了僕人來，把他的家業交給他們。

「天國就像一個人即將遠行，他召來自己的奴僕，把產業託付給他們，

“天國又像一個人要出外遠行，就叫自己的僕人來，把產業交給他們。

『就像一個人要出外去，叫了他的奴僕來，把資財交給他們；

「天國又好比一個人要出外旅行，就叫來自己的奴僕們，把他所擁有的交託給他們。

又如一人、將往異地、召僕以所有者予之、

又如一人將往異地、召僕、以家貲付之、

昔有人焉、將遠行、召其諸僕、託以家貲、

“ Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.

“ Again, here is what the kingdom of heaven will be like. A man was going on a journey. He sent for his slaves and put them in charge of his money.

“ For it will be like a man going on a journey, who called his servants and entrusted to them his property.

“ Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone.

“ For it is just like a man about to go on a journey. He called his own servants and entrusted his possessions to them.

“ For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them.

“ For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them.

For it is as when a man, going into another country, called his own servants, and delivered unto them his goods.

“ For it is just like a man going on a journey. He called his own slaves and turned over his possessions to them.

For[ the kingdom of heaven is] as a man travelling into a far country,[ who] called his own servants, and delivered unto them his goods.

“ For it is like a man going on a journey, who summoned his slaves and entrusted his property to them.

“ For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

互相接納而勿吝、各依所受恩賜以相施、如忠信之執事、司上帝鴻恩者、或宣道則依上帝之詔、或執事則依上帝所賜之能、致上帝由耶穌基督凡事受榮、願榮與權歸之、爰及世世、阿們、○

譬人去家遠遊、委權於僕、各有所司、命閽者儆醒、

曰、有貴胄往遠地、欲得國而返、召其僕十人、予金十斤、謂之曰、貿易以待我來、其民憾之、遣使於其後、曰、我儕不欲斯人君我也、貴胄受國而返、命召予金之僕、欲知其獲利幾何、其一至、曰、主之一斤、已獲十斤矣、曰、俞、善僕也、爾於小者既忠、可宰十邑也、其次至、曰、主之一斤、已獲五斤矣、曰爾亦可宰五邑也、又其次至、曰、主之一斤在此、我藏之於巾、蓋我畏爾嚴人也、未置者取之、未播者穫之、主謂之曰、惡哉僕也、我即由爾口判爾、爾既知我嚴、未置而取、未播而穫、盍以我金置肆、我來時、可並其利取之、遂命左右曰、奪其一斤、以予有十斤者、眾曰、主、彼已有十斤矣、曰我語汝、凡有者、將予之、無者、並其所有亦奪之、至於我敵、不欲我君之者、曳之來、誅於我前、○

其所賜者、有使徒、先知、宣道者、及牧師、教師、

恩賜有殊、而神惟一、

聖神之顯著、賦於各人、以致其益、或由聖神賦以睿智之言、或由聖神賦以知識之言、又或由聖神賦以信德、或由聖神賦以醫術、更或賦以異能、或以預言、或辨諸神、或言方言、或譯方言、此皆一神所行、隨其所欲而頒予之、○猶身一而體百、身之體雖多、究為一身、基督亦然、蓋我眾不論猶太、希利尼、為奴、自主、皆受洗於一神、合為一身、且皆飲於一神焉、夫身非一體、乃百體、倘足云、吾非手、不屬身、非果不屬身也、倘耳云、吾非目、不屬身、亦非果不屬身也、若身盡為目、何以聽、盡為耳、何以臭、今上帝隨其所欲、置百體於身、如悉為一體、則身安在、故體雖多、而身則一、目不能謂手曰、吾弗需爾、首不能謂足曰、吾弗需爾、反是、身之百體、其似弱者、尤為要也、人視為體之賤者、愈尊之、致不雅者益雅矣、夫體之雅者無所需也、上帝調和人身、使不尊者益尊、俾身無間、而百體相關焉、如一體苦、百體同苦、一體榮、百體同榮、爾曹乃基督之身、各自為體、上帝立人於會、一使徒、二先知、三教師、繼以異能、醫術、輔佐者、治理者、言方言者、眾皆使徒、先知、教師乎、皆有異能、醫術乎、

耶穌又謂其徒曰、富人某、有一家宰、或以其耗主業訴於其主、主呼之曰、我聞言及爾者何耶、陳述爾職、蓋爾不得仍為家宰也、家宰意謂、主奪我職、我將何為乎、鋤無力、乞則恥、我知所為矣、黜職時、令人接我入其家、遂於負主債者、一一呼之來、謂先至者曰、爾負我主幾何、曰、油百斗、曰、取券亟坐、書五十、又謂其他曰、爾負幾何、曰、麥百斛、曰、取券書八十、其主乃譽不義之家宰、以其所行之智也、蓋斯世之子於其世事、較光明之子尤智也、我語汝、以不義之財結友、致匱時、則彼接爾入永宅矣、忠於小者、亦忠於大、不義於小者、亦不義於大、若爾於不義之財不忠、孰以真者託爾耶、若爾於屬人者不忠、孰以屬爾者予爾耶、

人當以我儕為基督之役、上帝奧秘之宰、夫所求於宰者忠也、

又如一人將往他方、召其僕以家資付之、或與金五千、或與二千、或與一千、各因其才、遂往、受五千者、往而貿易、又獲五千、受二千者、亦獲二千、惟受一千者、往而掘地、藏其主之金、久之、主歸、與之會計、受五千者至、又攜五千曰、主付我五千、又獲五千矣、主曰、俞、善而忠之僕也、爾於寡者既忠、我將以多者任爾、可進於爾主之樂也、受二千者至、曰、主付我二千、又獲二千矣、主曰、俞、善而忠之僕也、爾於寡者既忠、我將以多者任爾、可進於爾主之樂也、受一千者亦至、曰、主、我知爾乃忍人、未播之處而穫、未散之處而斂、是以我懼、藏爾金於地、今爾故物猶存、主曰、惡且惰之僕乎、爾知我未播而穫、未散而斂、則當以我金付金商、我至時、得以取其本、而獲其息、可奪其一千、予有十千者、蓋有者將予之、使其有餘、無者並其所有亦奪之、其無益之僕、逐於幽暗、在彼有哀哭切齒矣、○

爾復聽一喻、有家主樹葡萄園、環之以籬、掘酒醡、建望樓、租與農夫、遂往異地、

既依所賦之恩、受賜有別、或預言、則依信量、或役事、則役事、或教誨、則教誨、或勸慰、則勸慰、濟者以誠、治者以勤、矜者以樂、

亞波羅誰耶、保羅誰耶、無非執事、爾因之而信者、各隨主之所賜耳、

乃設喻語眾曰、有樹葡萄園者、租與農夫、而往異地久之、