倘惡僕心內云、我主之至必遲、

倘若那恶仆心里说：‘我的主人必来得迟’，

如果那恶仆心里说：‘我的主人会来得迟’，

如果那恶仆心里说：‘我的主人会来得迟’，

但如果奴仆邪恶，以为主人不会那么快回来，

如果他是个坏的仆人，心里说‘我的主人不会那么快回来’，

但如果这恶奴心里说‘我的主人会迟延回来’，

倘若那惡僕心裏說：『我的主人必來得遲』，

如果那惡僕心裏說：『我的主人會來得遲』，

如果那惡僕心裏說：『我的主人會來得遲』，

但如果奴僕邪惡，以為主人不會那麼快回來，

如果他是個壞的僕人，心裡說‘我的主人不會那麼快回來’，

但那惡奴僕若自己心裏說：「我主人一定會遲延」，

但如果這惡奴心裡說『我的主人會遲延回來』，

倘彼惡僕意謂、我主稽遲、

倘有惡僕、意主將遲遲而至、

倘有不肖之僕、私揣其主稽遲、

But suppose that servant is wicked and says to himself,‘ My master is staying away a long time,’

But suppose that slave is evil. Suppose he says to himself,‘ My master is staying away a long time.’

But if that wicked servant says to himself,‘ My master is delayed,’

But what if the servant is evil and thinks,‘ My master won’t be back for a while,’

But if that wicked servant says in his heart,‘ My master is delayed,’

But if that evil slave says in his heart,‘ My master is not coming for a long time,’

But if that evil servant says in his heart,‘ My master is delaying his coming,’

But if that evil servant shall say in his heart, My lord tarrieth;

But if that wicked slave says in his heart,‘ My master is delayed,’

But and if that evil servant shall say in his heart, My lord delayeth his coming;

But if that evil slave should say to himself,‘ My master is staying away a long time,’

But if that evil servant should say in his heart,‘ My lord is delaying his coming,’

其僕之主召之曰、惡哉僕乎、爾所負者、我盡免之、因爾求我也、

倘其僕心內云、我主人來必遲、遂撲僕婢、飲食且醉、

蓋愚妄者必出愚妄之言、心藏惡念、事行奸邪、謗言逆主、使饑者不得所食、渴者不得所飲、

首先當知在末世必有縱己慾、好戲笑之人出、戲曰、所許主復臨之言、應驗安在、自列祖去世去世原文作寢以來、萬物如故、與創造之始無異、彼不欲知太初以主命而有天、亦有地出於水、賴水而立、賴水而立或作立於水中

蓋由內即由心出惡念、姦淫、苟合、兇殺、

晚餐時、魔以賣耶穌之意、置於西門子猶大稱以斯加畧之心、

人子、居以色列地者、奚用諺語云、時日遲延、諸默示無應、

人子、以色列族嘗言、先知所得之默示、必待多日始應、所述之預言、效驗之時尚遠、

慎毋起惡念於心、謂七年即豁免之年伊邇、遂向兄弟之貧乏者吝嗇無有所給、彼因爾呼籲主、罪歸於爾、

主人曰、惡且惰之僕、爾知我未播之處而穫、未散之處而斂、

曰、彼下車轉而迎爾時、我心豈不偕爾往乎、此時豈可受銀與衣、以購油果園、葡萄園、牛、羊、僕婢乎、

主人曰、惡哉僕也、我即以爾言判爾、爾既知我乃嚴人、未置者取之、未播者穫之、

主爾之天主、既逐之於爾前、爾勿意謂主導我得斯地乃因我善、實因斯民之惡、主逐之於爾前、

故爾當悔改此惡、祈求天主、庶爾心之意念可赦、

彼得曰、亞拿尼亞、何為撒但迷爾心、使爾欺聖神、匿田價數分、

若罪已擬定、不即用刑、人則放膽行惡、