倘彼惡僕意謂、我主稽遲、

倘若那恶仆心里说：‘我的主人必来得迟’，

如果那恶仆心里说：‘我的主人会来得迟’，

如果那恶仆心里说：‘我的主人会来得迟’，

但如果奴仆邪恶，以为主人不会那么快回来，

如果他是个坏的仆人，心里说‘我的主人不会那么快回来’，

但如果这恶奴心里说‘我的主人会迟延回来’，

倘若那惡僕心裏說：『我的主人必來得遲』，

如果那惡僕心裏說：『我的主人會來得遲』，

如果那惡僕心裏說：『我的主人會來得遲』，

但如果奴僕邪惡，以為主人不會那麼快回來，

如果他是個壞的僕人，心裡說‘我的主人不會那麼快回來’，

但那惡奴僕若自己心裏說：「我主人一定會遲延」，

但如果這惡奴心裡說『我的主人會遲延回來』，

倘有惡僕、意主將遲遲而至、

倘惡僕心內云、我主之至必遲、

倘有不肖之僕、私揣其主稽遲、

But suppose that servant is wicked and says to himself,‘ My master is staying away a long time,’

But suppose that slave is evil. Suppose he says to himself,‘ My master is staying away a long time.’

But if that wicked servant says to himself,‘ My master is delayed,’

But what if the servant is evil and thinks,‘ My master won’t be back for a while,’

But if that wicked servant says in his heart,‘ My master is delayed,’

But if that evil slave says in his heart,‘ My master is not coming for a long time,’

But if that evil servant says in his heart,‘ My master is delaying his coming,’

But if that evil servant shall say in his heart, My lord tarrieth;

But if that wicked slave says in his heart,‘ My master is delayed,’

But and if that evil servant shall say in his heart, My lord delayeth his coming;

But if that evil slave should say to himself,‘ My master is staying away a long time,’

But if that evil servant should say in his heart,‘ My lord is delaying his coming,’

主召之曰、惡哉僕也、爾所負者求我、則盡免之、

倘斯僕意謂我主稽遲、遂扑僕婢、食飲且醉、

蓋愚魯者出言愚昧、心懷妄為、致行邪僻、謬言以逆耶和華、使飢者枵腹、渴者絕飲、

首焉者、宜知季世將有戲謔者出而戲謔、從己慾而行、謂降臨之許安在、自列祖寢時、萬物與初創無異、彼甘忘太古以上帝命而有諸天及地自水而出、以水而結、

蓋自內即自人心出諸惡念、

席間、魔既以賣耶穌之意、置於西門子加畧人猶大之心、

人子歟、爾曹在以色列地、有諺語云、時日遲延、啟示無驗、斯言何謂也、

人子歟、以色列家云、彼所得之啟示、乃指遐日、彼之預言、乃指遠時、

慎勿惡念是懷、謂七年豁免之期伊邇、遂睥睨貧乏之昆弟、而弗之給、致彼籲耶和華、罪歸於爾、

主曰、惡且惰之僕乎、爾知我未播而穫、未散而斂、

曰、其人下車、轉而迓爾時、我心豈不偕往乎、是時豈可受銀與衣、以購橄欖園、葡萄園、牛羊僕婢乎、

主謂之曰、惡哉僕也、我即由爾口判爾、爾既知我嚴、未置而取、未播而穫、

爾上帝耶和華既驅逐之、爾勿意謂因我有義、故耶和華導我入據斯土、實因斯族之惡、而驅逐之、

故宜改悔此惡、祈主、庶幾爾心之念可赦、

彼得曰、亞拿尼亞乎、胡為撒但充爾心、以欺聖神、私留田值耶、

行惡定罪、而不即罰、人則決志為惡、