耶穌甫出殿、門徒就之於途、欲其一眺殿宇、

耶稣出了圣殿，正走的时候，门徒进前来，把殿宇指给他看。

耶稣出了圣殿，正离开的时候，门徒前来，把圣殿的建筑指给他看。

耶稣出了圣殿，正离开的时候，门徒前来，把圣殿的建筑指给他看。

耶稣离开圣殿时，门徒上前把宏伟的圣殿指给祂看。

耶稣出了圣殿，往前走的时候，门徒前来把圣殿的建筑指给他看。

耶稣从圣殿出来，往前走的时候，他的门徒们上前来，把圣殿的建筑指给他看。

耶穌出了聖殿，正走的時候，門徒進前來，把殿宇指給他看。

耶穌出了聖殿，正離開的時候，門徒前來，把聖殿的建築指給他看。

耶穌出了聖殿，正離開的時候，門徒前來，把聖殿的建築指給他看。

耶穌離開聖殿時，門徒上前把宏偉的聖殿指給祂看。

耶穌出了聖殿，往前走的時候，門徒前來把聖殿的建築指給他看。

耶穌從殿裏出來，正走路的時候，門徒上前來，把殿的建築指給他看。

耶穌從聖殿出來，往前走的時候，他的門徒們上前來，把聖殿的建築指給他看。

耶穌出殿、途間門徒就焉、以殿宇示之、

耶穌出殿、門徒就焉、以殿宇指與耶穌觀之、

耶穌出聖殿行時、門徒就焉、以殿宇指與耶穌觀之、

Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings.

Jesus left the temple. He was walking away when his disciples came up to him. They wanted to call his attention to the temple buildings.

Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple.

As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings.

As Jesus left and was going out of the temple, his disciples came up and called his attention to its buildings.

Jesus left the temple area and was going on His way when His disciples came up to point out the temple buildings to Him.

Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple.

And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple.

As Jesus left and was going out of the temple complex, His disciples came up and called His attention to the temple buildings.

And Jesus went out, and departed from the temple: and his disciples came to[ him] for to shew him the buildings of the temple.

Now as Jesus was going out of the temple courts and walking away, his disciples came to show him the temple buildings.

Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.

耶穌出殿、有門徒曰：『夫子、請觀斯宇斯石、不亦美乎！』耶穌曰：『爾視此巍然殿宇、凡其石之疊於他石之上者、來日將無一而不遭傾圮也。』耶穌在忠果山面殿而坐伯鐸祿雅谷伯、若望、安德烈竊問曰：『事見何時？請賜明示。事先復有何兆？』耶穌曰：『爾當慎旃、毋受人惑！必有人假吾名、冒稱基督、出而惑眾。即聞戰爭之起、以及風聲鶴唳之警、亦無庸張惶。斯乃事所必有、惟末日未至而有待耳。將見民與民爭、國與國鬥、饑饉地震、觸處皆然。此猶為苦痛之始耳。爾當戒慎、爾將因予之故、被人執交公會、撻於會堂、解至王侯之前、以證吾道。蓋福音必需先布於天下萬國也。當爾被緝付官之日、毋庸勞心焦思、預備其詞；時至、一依所默啟者言之可也。蓋言者非爾、實為聖神。將有兄付其弟、父付其子於死；且有子女起而攻其父母、謀置之於死者焉。爾等因吾之名、必見惡於眾；惟堅忍到底、至終不渝者、必蒙救拔。惟見慘無人道之事、入禁地（讀者其深味斯言、）則在猶太者當避入深山、在屋頂者勿下梯、勿入室中取物、在田者勿歸取衣。當時孕育哺乳者、亦可哀矣！爾當祈求、使此難勿值隆冬。斯時之所遭、實為天主創世以來空前絕後之大難也主若不減其時日、則血氣之倫、將無遺孑！惟為選民之故、主必減之耳。當是時、設有人謂爾曰：「基督在此！」「基督在彼！」爾毋信之。蓋有偽基督偽先知者出、多顯怪異、駸駸乎將熒惑選民！事悉預示、惟爾慎之。』『大難之後、日晦冥、月無光、眾星隕墜、天德震蕩、將見人子於赫赫威光中駕雲而降、遣天神至四方、自天涯地角召集其選民。爾於鳳果樹可取譬焉、方其枝柔葉綠、爾知夏日已近。如是爾見諸事之顯、亦當知人子之及門矣。予實告爾、斯代未逝、諸事悉成；天地可廢、吾言不朽。』『至於彼時彼日、無人知之。天神不知、人子亦不知、惟父知之。爾當朝乾夕惕、恆自惺惺、以爾不知其時故。猶人離鄉遠遊、授僕以權、分工治事、並戒司閽守望弗懈、是宜儆醒、因爾不知主來何時、恐於黃昏深夜、恐當雞鳴日出、突然駕返、見爾之睡也。予語爾者、亦以語眾、胥宜小心翼翼。』

蓋吾語爾、自今而後、以至爾歡呼「奉主名而來者、洵堪頌揚」之日、爾將不得睹予矣。』

有人稱羨聖殿美輪美奐、祭品紛陳、耶穌曰：『茲所睹者、他日盡須傾圮、將無一片之石、仍留於他石之上矣。』人問之曰：『事在何時、將臨更有何兆？』曰『爾其慎旃！毋為所惑！必有多人冒予名而來曰：「我即是也、時已近矣。」切勿從之！即聞戰亂紛起、亦毋庸驚惶；凡此諸事、必須先臨、而末日則有待也。』又曰：『將見民與民爭、國與國戰、大地劇震、飢饉癘疫隨在多有、駭兆異象、自天而現。唯此事之先、人必為予名之故、將爾拘捕、加爾迫辱、解爾於會堂、幽爾於囹圄、曳爾至王侯公卿之前；凡此皆所以授爾良機、為道作證耳。務宜鎮定爾心、毋庸事先考慮、何以應答、予當賜爾靈慧口才、非爾敵人所能駁覆。惟其時、爾將見鬻於父母、兄弟、親戚、朋友、且將有被人致死者焉。爾必因予之名、而見惡於眾也。然爾首將不喪一髮、堅忍不拔、必保爾靈。爾見耶路撒冷為敵軍所圍、當知其城墟無日矣。其時、在猶太境內者、亟宜避入深山。在城中者、亟出城。在鄉間者、勿入城。是為報應之日。經中所載、悉將見驗。當彼之時、孕婦乳母、實可哀也。蓋大難降於斯土、震怒臨於斯民、不死於刀兵、即被俘於列國。耶路撒冷必受外邦蹂躪、以迄外邦時運之滿盈。』日月星辰、異兆色色、海濤怒吼、萬國杌楻、天德動搖、大難臨迫、人人危懼、倉皇喪魄；當是之時、將見人子駕雲而降、威光顯赫、此兆一見端倪、爾等當舉目翹首、蓋救贖之恩近矣。』又設一喻曰：『爾見鳳果樹及萬木茁芽舒葉、則知夏日非遙；故見以上諸兆、亦當知天主之國在邇矣。予實語爾、斯代未逝、諸事將現、天地可逝、吾言不廢。尚其慎旃！莫使爾之心靈、困於酒食、蔽於世慮；蓋彼日將突然臨爾、有如陷穽、天網恢恢、舉世生靈、無得而逃焉。是故爾宜朝乾夕惕、虛靈不寐、恆自祈禱、庶得倖免將臨諸患、而立於人子之前。』

猶太人曰：『此殿歷四十六載始成、爾乃欲以三日重建耶？』

耶穌入殿、方施訓、司祭長與民間耆老前來問曰：『汝憑何權而行此諸事、且孰授汝以此權耶？』