是故吾遣先知哲人經師於爾、爾或刃之釘之、或鞭之於會堂、逐之於諸邑、

所以我差遣先知和智慧人并文士到你们这里来，有的你们要杀害，要钉十字架；有的你们要在会堂里鞭打，从这城追逼到那城，

所以，我差遣先知、智慧人和文士到你们这里来，有的你们要杀害，要钉十字架；有的你们要在会堂里鞭打，从这城追逼到那城，

所以，我差遣先知、智慧人和文士到你们这里来，有的你们要杀害，要钉十字架；有的你们要在会堂里鞭打，从这城追逼到那城，

“看啊，我派先知、智者和律法教师到你们当中，有的会遭到你们的杀害，被你们钉在十字架上；有的会在会堂里被你们鞭打，被你们从这城追到那城。

因此，我差派先知、智慧人和经学家到你们那里；有些你们要杀害又钉在十字架上，有些你们要在会堂里鞭打，从一个城赶逐到另一个城。

看，我为此差派先知、智者、经师到你们这里来；有些你们要杀害、要钉上十字架，有些要在会堂里鞭打，从一个城追逼到另一个城。

所以我差遣先知和智慧人並文士到你們這裏來，有的你們要殺害，要釘十字架；有的你們要在會堂裏鞭打，從這城追逼到那城，

所以，我差遣先知、智慧人和文士到你們這裏來，有的你們要殺害，要釘十字架；有的你們要在會堂裏鞭打，從這城追逼到那城，

所以，我差遣先知、智慧人和文士到你們這裏來，有的你們要殺害，要釘十字架；有的你們要在會堂裏鞭打，從這城追逼到那城，

「看啊，我派先知、智者和律法教師到你們當中，有的會遭到你們的殺害，被你們釘在十字架上；有的會在會堂裡被你們鞭打，被你們從這城追到那城。

因此，我差派先知、智慧人和經學家到你們那裡；有些你們要殺害又釘在十字架上，有些你們要在會堂裡鞭打，從一個城趕逐到另一個城。

故此我差遣神言人智慧人和經學士到你們這裏來；你看吧，有的你們要殺害，要釘十字架，有的你們要在你們的會堂裏鞭打，從這一個城追逼到那一個城；

看，我為此差派先知、智者、經師到你們這裡來；有些你們要殺害、要釘上十字架，有些要在會堂裡鞭打，從一個城追逼到另一個城。

是以我遣先知哲人士子就爾、見殺者有之、釘十架者有之、鞭於會堂、由此邑逐於彼邑者亦有之、

是以我遣先知、智人、士子就爾、殺者有之、釘十字架者有之、鞭於會堂者有之、在在窘逐者又有之、

是以我遣先知智人經士就爾、其中有爾所殺及釘十字架者、有爾所鞭於爾之會堂、由此邑窘逐至彼邑者、

Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.

So I am sending you prophets, wise people, and teachers. You will kill some of them. You will nail some to a cross. Others you will whip in your synagogues. You will chase them from town to town.

Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town,

“ Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city.

This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and pursue from town to town.

“ Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will flog in your synagogues, and persecute from city to city,

Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city,

Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:

This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and hound from town to town.

Wherefore, behold, I send unto you prophets, and wise men, and scribes: and[ some] of them ye shall kill and crucify; and[ some] of them shall ye scourge in your synagogues, and persecute[ them] from city to city:

“ For this reason I am sending you prophets and wise men and experts in the law, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town,

Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

我遣爾等、如送綿羊入狼群。故宜靈變如蛇、而淳良如鴿。謹防世人、人將送爾於公會、撻爾於會堂、

耶穌曰：『是故士子而熟諳天國之理者、譬諸一家之主、庫中取物、新舊兼備。』

吾人之所宣揚者、基督也；所以勸人教人、啟人智慧者、亦基督也。務使人人托基督而成完人、俾得獻之於天主之前、

安提阿教區有先知及主講數人、即巴拿巴、西門字尼結、古利奈人路求、分封王希祿之幼侶馬念、及掃羅是已。

一邑見逐、則投他邑；吾實語爾、義塞諸邑、爾未遍歷、而人子已臨矣。

予曰：「主乎、彼等詎不知予前曾將信主者置於獄中、又於各會堂中侮辱而鞭撻之；且主之證人司諦文遇害流血時、予亦在場、顧而樂之、並為兇手守衣焉。」主曰：「去！予將遣汝遠適異邦。」』

或石擊鋸解、或百般見誘、或死於刀下、或身披綿羊山羊之皮、栖遑外土、造次顛沛、艱苦備嘗；

既殺若望之兄雅谷伯；

樹德、西拉原屬先知、復諄諄勉之、藉堅其志；

然聖神降臨、將賜爾等以神力、而爾等將為予作證、始自耶路撒冷、繼及猶太沙瑪里、終至普天率土、無遠不屆。』

推之出城、以石擊之；為證者置其衣於一少年之足前、少年者掃羅也。眾方投石、司諦文呼籲天主曰：『乞主耶穌納予神魂！』

當是時、世人咸將手舞足蹈以慶其亡、各備禮物、互相忻賀；蓋二先知曾痛懲斯世之人也。

五次被鞭於猶太人、每次四十減一、三次受杖、一次石擊、三遭覆舟、飄於海中者一晝一夜、

俾痛悔赦罪之道、得藉其名而傳於世、始自耶路撒冷以達萬邦。

爾等頑固強項、何曾心領割禮、而信奉教義。居常拂逆聖神、與爾列祖行同一轍。先知孰不為爾祖所凌辱乎？先知豫報聖者之來而爾祖殺之；今聖者已至、而爾曹又鬻而殺之矣！

人將開除爾等教籍；屆時、殺爾者、且將自以為盡忠於天主矣！

故曰：方其上昇、領回眾俘；普天生靈、恩澤是濡。夫既云上昇、則其先已降入地下可知矣。而彼之所以先降、而後昇於諸天之上者乃欲貫通上下、充塞萬有耳。恩澤所被、或為宗徒。或為先知、或傳福音、或充監牧、師傅、異曲同工、皆為作育聖徒、供役教會、建成基督之體、

天主賜我以聖寵、得充大匠、而奠其基；惟在基上建築其房屋者、固另有人在；但望其人善為建築而已、

茲吾欲爾澈悟者、凡感於天主之神、而謂耶穌可詛者、未之有也；未感聖神、而稱耶穌為主者、亦未之有也。故靈賦雖萬有不齊、而聖神則一；所司之事雖殊、而所事之主則同；功效雖變化無窮、而所以致之者、則為推動萬有之唯一天主也。且聖神所授予各人之啟牖、莫非為眾人之益耳。或感聖神而受妙諦、或感同一聖神而受智辯、或受篤信、或受療疾之能、或行靈蹟、或作預言、或識別神之真偽、或操方言、或譯方言；凡此皆同一聖神之妙工、隨意所悅、以施於人。

時掃羅氣燄逼人、必欲誅滅主之門徒。乃謁大司祭、求行文大馬士革各會堂、遇有此道中人、不論男女、盡縛解耶路撒冷。

爾其往勸萬民、服膺聖教、因父及子及聖神之名、為之行洗。凡予所諭於爾者、爾亦當教之共守。予日與爾俱、迄於世末。』

因此天主之妙慧、曾作警言曰：「予遣先知宗徒於若輩有為所害、有為所辱、故自有世以來、眾先知所流之血、咸將歸於斯代。」予誡語爾自亞伯之血、以至被害於殿壇間者撒迦利亞之血、悉將歸咎於斯代也。

眾然其言、召宗徒至命毋奉名傳道、笞而釋之。

雖然、吾人所傳之道、在完善之人視之、乃真智慧也；非斯世之智慧、亦非世上王公大人終歸烏有者之智慧。

耶穌復諭之曰：『賜爾平安！正如聖父遣予、予亦遣爾。』

有猶太人自安提阿、以哥念至、唆眾以石擊葆樂、意其已死、乃曳之郊外；

時有先知數人自耶路撒冷來安提阿、

是故吾遣先知哲人經師於爾、爾或刃之釘之、或鞭之於會堂、逐之於諸邑、庶幾凡世上所流義血、自義者亞伯之血、以至殿臺間被殺者巴辣基子襍加理之血、皆歸於爾。吾誠告爾、凡此諸端、咸將歸責於斯代矣。

吾儕欲傳道於異邦人以弘濟蒼生、若輩乃予以阻撓；因是若輩惡貫滿盈、而天主之盛怒、已臨其身矣。