<< Matthew 23:23 >>

本节经文

  • New International Reader's Version
    “ How terrible for you, teachers of the law and Pharisees! You pretenders! You give God a tenth of your spices, like mint, dill and cumin. But you have not practiced the more important things of the law, which are fairness, mercy and faithfulness. You should have practiced the last things without failing to do the first.
  • 新标点和合本
    “你们这假冒为善的文士和法利赛人有祸了!因为你们将薄荷、茴香、芹菜献上十分之一,那律法上更重的事,就是公义、怜悯、信实,反倒不行了。这更重的是你们当行的;那也是不可不行的。
  • 和合本2010(上帝版)
    “你们这假冒为善的文士和法利赛人有祸了!因为你们将薄荷、大茴香、小茴香献上十分之一,那律法上更重要的事,就是公义、怜悯、信实,你们反倒不做;这原是你们该做的—至于那些奉献也不可废弃。
  • 和合本2010(神版)
    “你们这假冒为善的文士和法利赛人有祸了!因为你们将薄荷、大茴香、小茴香献上十分之一,那律法上更重要的事,就是公义、怜悯、信实,你们反倒不做;这原是你们该做的—至于那些奉献也不可废弃。
  • 当代译本
    “虚伪的律法教师和法利赛人啊,你们有祸了!你们把薄荷、茴香、芹菜献上十分之一,却忽略了律法中更重要的事——公正、怜悯、信实。后者是你们本该做的,前者也不可忽略。
  • 圣经新译本
    “虚伪的经学家和法利赛人哪,你们有祸了!你们把薄荷、茴香、芹菜,献上十分之一,却忽略律法上更重要的,就如正义、怜悯和信实;这些更重要的是你们应当作的,但其他的也不可忽略。
  • 中文标准译本
    “经文士和法利赛人哪,你们这些伪善的人有祸了!因为你们奉献薄荷、莳萝、香芹的十分之一,却放弃了律法上更重要的:就是公义、怜悯、信实。这些才是你们应该做的,至于前者也不可放弃。
  • 新標點和合本
    「你們這假冒為善的文士和法利賽人有禍了!因為你們將薄荷、茴香、芹菜獻上十分之一,那律法上更重的事,就是公義、憐憫、信實,反倒不行了。這更重的是你們當行的;那也是不可不行的。
  • 和合本2010(上帝版)
    「你們這假冒為善的文士和法利賽人有禍了!因為你們將薄荷、大茴香、小茴香獻上十分之一,那律法上更重要的事,就是公義、憐憫、信實,你們反倒不做;這原是你們該做的-至於那些奉獻也不可廢棄。
  • 和合本2010(神版)
    「你們這假冒為善的文士和法利賽人有禍了!因為你們將薄荷、大茴香、小茴香獻上十分之一,那律法上更重要的事,就是公義、憐憫、信實,你們反倒不做;這原是你們該做的-至於那些奉獻也不可廢棄。
  • 當代譯本
    「虛偽的律法教師和法利賽人啊,你們有禍了!你們把薄荷、茴香、芹菜獻上十分之一,卻忽略了律法中更重要的事——公正、憐憫、信實。後者是你們本該做的,前者也不可忽略。
  • 聖經新譯本
    “虛偽的經學家和法利賽人哪,你們有禍了!你們把薄荷、茴香、芹菜,獻上十分之一,卻忽略律法上更重要的,就如正義、憐憫和信實;這些更重要的是你們應當作的,但其他的也不可忽略。
  • 呂振中譯本
    『經學士和法利賽人、假冒為善的人哪,你們有禍啊!因為你們將薄荷、茴香、芹菜、獻上十分之一,而律法上較有重量的事,如正義憐憫和信實、你們卻遺棄了。其實呢,前者那些雖不可遺棄,後者這些卻必須行。
  • 中文標準譯本
    「經文士和法利賽人哪,你們這些偽善的人有禍了!因為你們奉獻薄荷、蒔蘿、香芹的十分之一,卻放棄了律法上更重要的:就是公義、憐憫、信實。這些才是你們應該做的,至於前者也不可放棄。
  • 文理和合譯本
    禍哉、爾偽善之士子與法利賽人乎、以爾於薄荷、茴香、馬芹、十輸其一、而於律之尤重者、若義與慈與信、則遺之、此乃爾所當行、而彼亦不可遺也、
  • 文理委辦譯本
    偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾於薄荷、八角、馬芹、十輸其一、但律法之尤重者、若義、與仁、與信、爾則遺之、然爾所當行者此也、彼第不可遺耳、
  • 施約瑟淺文理新舊約聖經
    禍哉爾偽善之經士與法利賽人、因爾以薄荷、茴香、芹菜、十輸其一、但律法之尤重者、即義與仁與信、爾則遺之、此爾所當行者也、而彼亦不可遺、
  • 吳經熊文理聖詠與新經全集
    哀哉爾經生與法利塞人、虛偽之徒也!蓋爾斤斤於薄荷、蘹香、蒔蘿、什一之輸、而於律中綱要、如正義、仁慈、信德、則漠然置之。彼固當行、此亦焉可廢哉?
  • New International Version
    “ Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices— mint, dill and cumin. But you have neglected the more important matters of the law— justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
  • English Standard Version
    “ Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.
  • New Living Translation
    “ What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law— justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.
  • Christian Standard Bible
    “ Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law— justice, mercy, and faithfulness. These things should have been done without neglecting the others.
  • New American Standard Bible
    “ Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the Law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.
  • New King James Version
    “ Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.
  • American Standard Version
    Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
  • Holman Christian Standard Bible
    “ Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law— justice, mercy, and faith. These things should have been done without neglecting the others.
  • King James Version
    Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier[ matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
  • New English Translation
    “ Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law– justice, mercy, and faithfulness! You should have done these things without neglecting the others.
  • World English Bible
    “ Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

交叉引用

  • Luke 11:42
    “ How terrible it will be for you Pharisees! You give God a tenth of your garden plants, such as mint and rue. But you have forgotten to be fair and to love God. You should have practiced the last things without failing to do the first.
  • Micah 6:8
    The Lord has shown you what is good. He has told you what he requires of you. You must act with justice. You must love to show mercy. And you must be humble as you live in the sight of your God.
  • Hosea 6:6
    I want mercy and not sacrifice. I want you to recognize me as God instead of bringing me burnt offerings.
  • Matthew 22:37-40
    Jesus replied,“‘ Love the Lord your God with all your heart and with all your soul. Love him with all your mind.’( Deuteronomy 6:5)This is the first and most important commandment.And the second is like it.‘ Love your neighbor as you love yourself.’( Leviticus 19:18)Everything that is written in the Law and the Prophets is based on these two commandments.”
  • 1 Samuel 15 22
    But Samuel replied,“ What pleases the Lord more? Burnt offerings and sacrifices, or obeying the Lord? It is better to obey than to offer a sacrifice. It is better to do what he says than to offer the fat of rams.
  • Matthew 5:19-20
    Do not ignore even one of the least important commands. And do not teach others to ignore them. If you do, you will be called the least important person in the kingdom of heaven. Instead, practice and teach these commands. Then you will be called important in the kingdom of heaven.Here is what I tell you. You must be more godly than the Pharisees and the teachers of the law. If you are not, you will certainly not enter the kingdom of heaven.
  • Matthew 9:13
    Go and learn what this means,‘ I want mercy and not sacrifice.’( Hosea 6:6) I have not come to get those who think they are right with God to follow me. I have come to get sinners to follow me.”
  • Leviticus 27:30
    “‘ A tenth of everything the land produces belongs to the Lord. That includes grain from the soil and fruit from the trees. It is holy. It is set apart for him.
  • Proverbs 21:3
    Do what is right and fair. The Lord accepts that more than sacrifices.
  • Galatians 5:22-23
    But the fruit the Holy Spirit produces is love, joy and peace. It is being patient, kind and good. It is being faithfuland gentle and having control of oneself. There is no law against things of that kind.
  • Matthew 12:7
    Scripture says,‘ I want mercy and not sacrifice.’( Hosea 6:6) You don’t know what those words mean. If you did, you would not bring charges against those who are not guilty.
  • Luke 18:12
    I fast twice a week. And I give a tenth of all I get.’
  • Jeremiah 22:15-16
    “ Jehoiakim, does having more and more cedar boards make you a king? Your father Josiah had enough to eat and drink. He did what was right and fair. So everything went well with him.He stood up for those who were poor or needy. So everything went well with him. That is what it means to know me,” announces the Lord.