哀哉爾曹盲而作導者！爾謂指殿而誓、猶同無誓、若指殿中之金而誓、乃受拘束。

“你们这瞎眼领路的有祸了！你们说：‘凡指着殿起誓的，这算不得什么；只是凡指着殿中金子起誓的，他就该谨守。’

“你们这瞎眼的向导有祸了！你们说：‘凡指着圣所起誓的算不得什么；但是凡指着圣所中的金子起誓的，他就该谨守。’

“你们这瞎眼的向导有祸了！你们说：‘凡指着圣所起誓的算不得什么；但是凡指着圣所中的金子起誓的，他就该谨守。’

“瞎眼的向导啊，你们有祸了！你们说，‘指着圣殿发誓，不算数；但是指着圣殿里的金子发誓，就要遵守誓言。’

“你们这些瞎眼的向导有祸了！你们说：‘凡指着圣所而起的誓，是没有用的；但指着圣所的金子而起的誓，就必须遵守。’

“你们这些瞎眼的领路人有祸了！你们说：‘如果有人指着圣所起誓，算不得什么；但如果有人指着圣所里的金子起誓，就必须遵守。’

「你們這瞎眼領路的有禍了！你們說：『凡指着殿起誓的，這算不得甚麼；只是凡指着殿中金子起誓的，他就該謹守。』

「你們這瞎眼的嚮導有禍了！你們說：『凡指着聖所起誓的算不得甚麼；但是凡指着聖所中的金子起誓的，他就該謹守。』

「你們這瞎眼的嚮導有禍了！你們說：『凡指着聖所起誓的算不得甚麼；但是凡指着聖所中的金子起誓的，他就該謹守。』

「瞎眼的嚮導啊，你們有禍了！你們說，『指著聖殿發誓，不算數；但是指著聖殿裡的金子發誓，就要遵守誓言。』

“你們這些瞎眼的嚮導有禍了！你們說：‘凡指著聖所而起的誓，是沒有用的；但指著聖所的金子而起的誓，就必須遵守。’

『瞎眼的領路人哪，你們有禍啊！你們說：「凡指着殿堂起誓的，那算不了甚麼；惟獨指着殿堂裏的金子起誓的，就必須負責任。」

「你們這些瞎眼的領路人有禍了！你們說：『如果有人指著聖所起誓，算不得什麼；但如果有人指著聖所裡的金子起誓，就必須遵守。』

禍哉、爾瞽而導者乎、每曰、人指殿而誓、則無事、惟指殿之金而誓、則當償之、

爾瞽而相者、其有禍乎、每曰、人指殿而誓、則無事、惟指殿內之金而誓、則當償之、

禍哉爾曹瞽而導人者、爾素云、指聖殿而誓、則不足為誓、惟指聖殿之金而誓、則當守之、

“ Woe to you, blind guides! You say,‘ If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’

“ How terrible for you, blind guides! You say,‘ If anyone makes a promise in the name of the temple, it means nothing. But anyone who makes a promise in the name of the gold of the temple must keep that promise.’

“ Woe to you, blind guides, who say,‘ If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’

“ Blind guides! What sorrow awaits you! For you say that it means nothing to swear‘ by God’s Temple,’ but that it is binding to swear‘ by the gold in the Temple.’

“ Woe to you, blind guides, who say,‘ Whoever takes an oath by the temple, it means nothing. But whoever takes an oath by the gold of the temple is bound by his oath.’

“ Woe to you, blind guides, who say,‘ Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.’

“ Woe to you, blind guides, who say,‘ Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’

Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.

“ Woe to you, blind guides, who say,‘ Whoever takes an oath by the sanctuary, it means nothing. But whoever takes an oath by the gold of the sanctuary is bound by his oath.’

Woe unto you,[ ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

“ Woe to you, blind guides, who say,‘ Whoever swears by the temple is bound by nothing. But whoever swears by the gold of the temple is bound by the oath.’

“ Woe to you, you blind guides, who say,‘ Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’

若輩盲者之盲導也；夫以盲導盲、有不相將入坑者乎？』

爾瞽而作導者！蚋則濾之、駝則吞焉。

爾又聞誡古人之言曰：「毋背誓、誓於主者當踐履之。」第吾語爾、毋發誓；毋指天而誓、此天主之寶座也；毋指地而誓、此天主之足磴也；毋指耶路撒冷而誓、此天君之聖邑也。

矇哉法利塞人！爾其先潔杯盤之內、則其外自潔矣。

兄弟說話時、務宜是是非非；切莫宣誓、既不可指天為誓、又不可指地為誓。總之、勿立任何咒誓；不然、陷於罪矣。

昏昧之人乎！二者孰大：儀物乎？抑聖儀物之殿乎？

何爾狂妄昏昧、一至於此！夫二者孰大、金乎？抑聖金之殿乎？

耶穌曰：『予臨斯世、實為黜陟、欲使不見者得見、而自以為明者轉成瞽盲。』適有法利塞人在側、聞之、曰：『吾儕豈亦盲者？』耶穌曰：『苟為盲者、將無罪矣！今爾自以為有見、罪在其中矣！』

不寧惟是、凡承受割禮者、即有遵行全部律法之義務。

汝則曰：「人第對父母云我所當奉親者、已獻為禮物、乃無須養其父母。」是爾以人之傳習、廢天主之道也。

蓋摩西曰：「敬爾父母、咒詛其父母者死無貸；」而爾曹則曰：「人若謂父母云我所供爾之養、已割爾盤、謂已作獻主之儀、」於是爾曹遂不復許其供奉父母。是以爾之習俗、廢天主之聖道也。爾之所為、類若斯。』