“你们这假冒为善的文士和法利赛人有祸了！因为你们走遍洋海陆地，勾引一个人入教，既入了教，却使他作地狱之子，比你们还加倍。

“你们这假冒为善的文士和法利赛人有祸了！因为你们走遍海洋陆地，说服一个人入教，既入了教，却使他成为比你们加倍坏的地狱之子。

“你们这假冒为善的文士和法利赛人有祸了！因为你们走遍海洋陆地，说服一个人入教，既入了教，却使他成为比你们加倍坏的地狱之子。

“虚伪的律法教师和法利赛人啊，你们有祸了！因为你们走遍海洋和陆地去引人入教，等人入了教，却使他沦为地狱之子，比你们还坏一倍。

“虚伪的经学家和法利赛人哪，你们有祸了！你们走遍海洋陆地，要使一个人入教；当他入了教，你们却使他沦为地狱之子，比你们更甚。

“经文士和法利赛人哪，你们这些伪善的人有祸了！因为你们为了使一个人入教，走遍海洋和陆地，一旦那人成了教徒，你们就使他成为比你们加倍坏的地狱之子。

「你們這假冒為善的文士和法利賽人有禍了！因為你們走遍洋海陸地，勾引一個人入教，既入了教，卻使他作地獄之子，比你們還加倍。

「你們這假冒為善的文士和法利賽人有禍了！因為你們走遍海洋陸地，說服一個人入教，既入了教，卻使他成為比你們加倍壞的地獄之子。

「你們這假冒為善的文士和法利賽人有禍了！因為你們走遍海洋陸地，說服一個人入教，既入了教，卻使他成為比你們加倍壞的地獄之子。

「虛偽的律法教師和法利賽人啊，你們有禍了！因為你們走遍海洋和陸地去引人入教，等人入了教，卻使他淪為地獄之子，比你們還壞兩倍。

“虛偽的經學家和法利賽人哪，你們有禍了！你們走遍海洋陸地，要使一個人入教；當他入了教，你們卻使他淪為地獄之子，比你們更甚。

經學士和法利賽人、假冒為善的人哪，你們有禍啊！因為你們周遊了洋海旱地，使一個人成了歸依人，既歸依了，你們又使他做該入地獄的人，比你們還加倍！

「經文士和法利賽人哪，你們這些偽善的人有禍了！因為你們為了使一個人入教，走遍海洋和陸地，一旦那人成了教徒，你們就使他成為比你們加倍壞的地獄之子。

禍哉、爾偽善之士子、與法利賽人乎、以爾周行水陸、使一人進教、既進矣、乃使為地獄之人、較倍於爾也、○

偽善之士子、𠵽唎㘔人、其有禍乎、以爾周行水陸、使一人進教、既進、又使為地獄之人、較倍於爾也、

禍哉爾偽善之經士與法利賽人、因爾周行水陸、導一人進教、及進教、使之為磯很拿之人、較倍於爾也、

哀哉爾經生與法利塞人、虛偽之徒也、蓋爾周行海陸、招人入教、既入、則引之為地獄子、較爾猶惡。

“ Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.

“ How terrible for you, teachers of the law and Pharisees! You pretenders! You travel everywhere to win one person to your faith. Then you make them twice as much a child of hell as you are.

Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.

“ What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are!

“ Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert, and when he becomes one, you make him twice as much a child of hell as you are!

“ Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves.

“ Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

“ Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one proselyte, and when he becomes one, you make him twice as fit for hell as you are!

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

“ Woe to you, experts in the law and you Pharisees, hypocrites! You cross land and sea to make one convert, and when you get one, you make him twice as much a child of hell as yourselves!

Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God. (niv)

But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister,‘ Raca,’ is answerable to the court. And anyone who says,‘ You fool!’ will be in danger of the fire of hell. (niv)

All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. (niv)

But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers. (niv)

“ You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? (niv)

Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. (niv)

Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. (niv)

Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (niv)

Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. (niv)

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.But when they did not find them, they dragged Jason and some other believers before the city officials, shouting:“ These men who have caused trouble all over the world have now come here, (niv)

You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. (niv)

But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. (niv)

In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them. (niv)

This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. (niv)

If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (niv)