If David then call him Lord, how is he his son?

大卫既称他为主，他怎么又是大卫的子孙呢？”

大卫既称他为主，他怎么又是大卫的后裔呢？”

大卫既称他为主，他怎么又是大卫的后裔呢？”

既然大卫称基督为主，基督又怎么会是大卫的后裔呢？”

“大卫既然称他为主，他怎么又是大卫的子孙呢？”

“因此，大卫如果称基督为‘主’，基督怎么会是大卫的后裔呢？”

大衛既稱他為主，他怎麼又是大衛的子孫呢？」

大衛既稱他為主，他怎麼又是大衛的後裔呢？」

大衛既稱他為主，他怎麼又是大衛的後裔呢？」

既然大衛稱基督為主，基督又怎麼會是大衛的後裔呢？」

“大衛既然稱他為主，他怎麼又是大衛的子孫呢？”

大衛既稱他為主，他怎麼又是大衛的子孫呢？』

「因此，大衛如果稱基督為『主』，基督怎麼會是大衛的後裔呢？」

夫大衛既稱之為主、則如何為大衛裔乎、

夫大闢既稱基督為主、則基督如何為大闢裔乎、

大衛既稱基督為主、則基督如何為大衛之裔乎、

夫大維既稱之為主、又安得為其裔乎？』眾不能答；自此不敢復詰。

If then David calls him‘ Lord,’ how can he be his son?”

So if David calls him‘ Lord,’ how can he be David’s son?”

If then David calls him Lord, how is he his son?”

Since David called the Messiah‘ my Lord,’ how can the Messiah be his son?”

“ If David calls him‘ Lord,’ how, then, can he be his son?”

Therefore, if David calls Him‘ Lord,’ how is He his son?”

If David then calls Him‘ Lord,’ how is He his Son?”

If David then calleth him Lord, how is he his son?

“ If David calls Him‘ Lord,’ how then can the Messiah be his Son?”

If David then calls him‘ Lord,’ how can he be his son?”

“ If then David calls him Lord, how is he his son?”

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;And declared[ to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David,[ and] the bright and morning star.

Who, being in the form of God, thought it not robbery to be equal with God:But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Whose[ are] the fathers, and of whom as concerning the flesh Christ[ came], who is over all, God blessed for ever. Amen.