夫大衛既稱之為主、則如何為大衛裔乎、

大卫既称他为主，他怎么又是大卫的子孙呢？”

大卫既称他为主，他怎么又是大卫的后裔呢？”

大卫既称他为主，他怎么又是大卫的后裔呢？”

既然大卫称基督为主，基督又怎么会是大卫的后裔呢？”

“大卫既然称他为主，他怎么又是大卫的子孙呢？”

“因此，大卫如果称基督为‘主’，基督怎么会是大卫的后裔呢？”

大衛既稱他為主，他怎麼又是大衛的子孫呢？」

大衛既稱他為主，他怎麼又是大衛的後裔呢？」

大衛既稱他為主，他怎麼又是大衛的後裔呢？」

既然大衛稱基督為主，基督又怎麼會是大衛的後裔呢？」

“大衛既然稱他為主，他怎麼又是大衛的子孫呢？”

大衛既稱他為主，他怎麼又是大衛的子孫呢？』

「因此，大衛如果稱基督為『主』，基督怎麼會是大衛的後裔呢？」

夫大闢既稱基督為主、則基督如何為大闢裔乎、

大衛既稱基督為主、則基督如何為大衛之裔乎、

夫大維既稱之為主、又安得為其裔乎？』眾不能答；自此不敢復詰。

If then David calls him‘ Lord,’ how can he be his son?”

So if David calls him‘ Lord,’ how can he be David’s son?”

If then David calls him Lord, how is he his son?”

Since David called the Messiah‘ my Lord,’ how can the Messiah be his son?”

“ If David calls him‘ Lord,’ how, then, can he be his son?”

Therefore, if David calls Him‘ Lord,’ how is He his son?”

If David then calls Him‘ Lord,’ how is He his Son?”

If David then calleth him Lord, how is he his son?

“ If David calls Him‘ Lord,’ how then can the Messiah be his Son?”

If David then call him Lord, how is he his son?

If David then calls him‘ Lord,’ how can he be his son?”

“ If then David calls him Lord, how is he his son?”

乃謂其子、依形軀言、自大衛之裔而生、依維聖之神言、因自死復生、以權能證為上帝子、即我主耶穌基督、

我耶穌已遣我使、為諸會以此事證於爾曹、我乃大衛之根株苗裔、及光明之晨星、○

彼原有上帝之狀、不以匹上帝自居、乃虛己取僕之狀、成人之形、既有人之式、又屈己、承順至死、甚而死於十架、

夫眾子既屬血氣、彼亦同之、致得由死而滅秉死之權者、即魔也、

耶穌曰、我誠語汝、未有亞伯拉罕之先、即有我矣、

大哉敬虔之奧、無不以為然也、彼顯於形軀、徵於心靈、見於天使、宣於列邦、信於天下、躋於光榮焉、

列祖、其祖也、依形軀言、基督由之而出、即在萬有之上、永世當頌之上帝、阿們、