On these two commandments the whole law hangeth, and the prophets.

这两条诫命是律法和先知一切道理的总纲。”

这两条诫命是一切律法和先知书的总纲。”

这两条诫命是一切律法和先知书的总纲。”

律法和先知的全部教导都以这两条诫命为基础。”

全部律法和先知书，都以这两条诫命作为根据。”

全部律法和先知书都是以这两条诫命为依据的。”

這兩條誡命是律法和先知一切道理的總綱。」

這兩條誡命是一切律法和先知書的總綱。」

這兩條誡命是一切律法和先知書的總綱。」

律法和先知的全部教導都以這兩條誡命為基礎。」

全部律法和先知書，都以這兩條誡命作為根據。”

這兩條誡命、就是全律法和神言人的教訓所依據的。』

全部律法和先知書都是以這兩條誡命為依據的。」

全律及先知、統於此二誡也、○

二者、乃律法先知之綱領也、○

此二誡、乃律法及先知之大綱、原文作全律法及先知皆繫於此二誡○

此二誡者、實為所有律法及先知書之綱領也。』

All the Law and the Prophets hang on these two commandments.”

Everything that is written in the Law and the Prophets is based on these two commandments.”

On these two commandments depend all the Law and the Prophets.”

The entire law and all the demands of the prophets are based on these two commandments.”

All the Law and the Prophets depend on these two commands.”

Upon these two commandments hang the whole Law and the Prophets.”

On these two commandments hang all the Law and the Prophets.”

All the Law and the Prophets depend on these two commands.”

On these two commandments hang all the law and the prophets.

All the law and the prophets depend on these two commandments.”

The whole law and the prophets depend on these two commandments.”

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

We love, because he first loved us.If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.And this commandment have we from him, that he who loveth God love his brother also.

For the law was given through Moses; grace and truth came through Jesus Christ.

But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;