撒杜責人素言人無復活、是日亦進而問之曰：

撒都该人常说没有复活的事。那天，他们来问耶稣说：

那天，撒都该人来见耶稣。他们说没有复活这回事，于是问耶稣：

那天，撒都该人来见耶稣。他们说没有复活这回事，于是问耶稣：

同一天，不相信死人会复活的撒都该人也来问耶稣，

撒都该人向来认为没有复活的事。那一天，他们前来问耶稣：

在那一天，撒都该人来到耶稣那里，他们一向说没有复活的事。他们问耶稣，

撒都該人常說沒有復活的事。那天，他們來問耶穌說：

那天，撒都該人來見耶穌。他們說沒有復活這回事，於是問耶穌：

那天，撒都該人來見耶穌。他們說沒有復活這回事，於是問耶穌：

同一天，不相信死人會復活的撒都該人也來問耶穌，

撒都該人向來認為沒有復活的事。那一天，他們前來問耶穌：

當那一天，有說沒有復活之事的撒都該人上耶穌跟前來，詰問他，

在那一天，撒都該人來到耶穌那裡，他們一向說沒有復活的事。他們問耶穌，

是日撒都該人、即言無復起者、就而問曰、

［口撒］吐𡀲人、言無復生者、就而問曰、

撒度該人、素言無復活者、當日其中數人、就耶穌問曰、

That same day the Sadducees, who say there is no resurrection, came to him with a question.

That same day the Sadducees came to Jesus with a question. They do not believe that people rise from the dead.

The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question,

That same day Jesus was approached by some Sadducees— religious leaders who say there is no resurrection from the dead. They posed this question:

That same day some Sadducees, who say there is no resurrection, came up to him and questioned him:

On that day some Sadducees( who say there is no resurrection) came to Jesus and questioned Him,

The same day the Sadducees, who say there is no resurrection, came to Him and asked Him,

On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him,

The same day some Sadducees, who say there is no resurrection, came up to Him and questioned Him:

The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

The same day Sadducees( who say there is no resurrection) came to him and asked him,

On that day Sadducees( those who say that there is no resurrection) came to him. They asked him,

如望見法利塞及撒杜責之徒、亦群來受洗、訓之曰：『蝮種、誰警爾以避將臨之怒耶？

二宗徒方佈道於眾、司祭司殿、撒杜責人忽至、

大司祭及其同黨均撒杜責教徒、忮心滿懷、

撒都責人常言無復活事、或問耶穌曰：『摩西嘗云、兄死遺妻無子、弟當娶嫂、為兄生子以立嗣。今有昆弟七人、長娶、無嗣而歿、次繼娶之、又無嗣而歿、其三亦然、乃至七人遞娶、皆無後；婦亦尋歿。當復活時、彼究為誰之婦耶？蓋七人皆曾娶之。』耶穌曰：『爾等不明經義、不識主之大能、是以惑歟！蓋人至復活、不娶不嫁、一如天神。且爾豈未讀摩西棘叢篇所記天主之言乎？上主謂摩西曰：「吾為亞伯漢之上主、伊灑格之上主、雅谷伯之上主；」彼固非死者之上主、乃生者之上主也。甚矣哉、爾曹之惑也！』

葆樂察知會眾半為撒都責半為法利塞、乃揚聲而言曰：『兄弟！予乃法利塞人、亦法利塞人之子孫也！予今受審、乃以翹企死者復活。』作是語畢、法利塞人與撒杜責人遂起爭論、會眾析而為二；以撒杜責人言無復活、亦無天神與神靈、而法利塞人則言二者皆有；

撒杜責黨素言無復活事、中有數人來問耶穌曰：『夫子、摩西錄示吾人云、兄既娶、無子而死、弟當娶其遺室、生子為兄立嗣。昔有昆弟七人、長娶妻、無嗣而歿、其次娶之、亦無嗣而歿、其三娶之、乃至七人、皆無嗣而歿。婦亦繼歿。當復活時、彼果為誰之妻乎？蓋七人皆曾娶之矣。』耶穌對曰：『今世之人、固有婚嫁、若蒙復活之恩、而臻於來世則不娶不嫁；蓋若輩乃天主之子、不復有死、一如天神、而為復活之子矣。且摩西於棘叢篇中、稱上主為亞伯漢之天主、義灑格之天主、雅谷之天主、於此實已明示、死人之確有復活矣。夫天主非死者之天主、乃生者之天主也。是知彼等在天主前、皆屬有生。』有經生應曰：『夫子、旨哉爾言。』自是無復敢質之者。

既傳基督自死者中復活矣、則爾中何尚有人主張死者無復活乎？若死者無復活則基督亦未復活也；基督未復活、則吾輩之所傳、爾等之所信、悉屬無稽之談矣。

若輩淆亂真理、妄稱復活已是明日黃花；同人中因此而喪失信德者有焉。

時耶穌諭之曰：『慎防法利塞與撒杜責之酵。』