just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

正如人子来，不是要受人的服侍，乃是要服侍人，并且要舍命，作多人的赎价。”

正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”

正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”

正如人子不是来受人服侍，而是来服侍人，并且牺牲性命，作许多人的赎价。”

正如人子来，不是要受人的服事，而是要服事人，并且要舍命，作许多人的赎价。”

就像人子来不是为了受人的服事，而是为了服事人，并且献上自己的生命，替许多人做救赎的代价。”

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子不是來受人服侍，而是來服侍人，並且犧牲性命，作許多人的贖價。」

正如人子來，不是要受人的服事，而是要服事人，並且要捨命，作許多人的贖價。”

正如人子來，並不是要受服事，乃是要服事人，並且將性命獻出，替許多人做贖價。』

就像人子來不是為了受人的服事，而是為了服事人，並且獻上自己的生命，替許多人做救贖的代價。」

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

即如人子來、非以役人、乃役於人、且舍其生以贖眾也、○

正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Be like the Son of Man. He did not come to be served. Instead, he came to serve others. He came to give his life as the price for setting many people free.”

even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

just as the Son of Man did not come to be served, but to serve, and to give His life— a ransom for many.”

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

For who is greater, the one at the table or the one serving? Isn’t it the one at the table? But I am among you as the one who serves.

He gave himself for us to redeem us from all lawlessness and to cleanse for himself a people for his own possession, eager to do good works.

who gave himself as a ransom for all, a testimony at the proper time.

For you know that you were redeemed from your empty way of life inherited from your ancestors, not with perishable things like silver or gold,but with the precious blood of Christ, like that of an unblemished and spotless lamb.

For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit,

and from Jesus Christ, the faithful witness, the firstborn from the dead and the ruler of the kings of the earth. To him who loves us and has set us free from our sins by his blood,

Everyone should look not to his own interests, but rather to the interests of others.Adopt the same attitude as that of Christ Jesus,who, existing in the form of God, did not consider equality with God as something to be exploited.Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man,he humbled himself by becoming obedient to the point of death— even to death on a cross.

When he took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and golden bowls filled with incense, which are the prayers of the saints.And they sang a new song: You are worthy to take the scroll and to open its seals, because you were slaughtered, and you purchased people for God by your blood from every tribe and language and people and nation.

Although he was the Son, he learned obedience from what he suffered.

So he got up from supper, laid aside his outer clothing, took a towel, and tied it around himself.Next, he poured water into a basin and began to wash his disciples’ feet and to dry them with the towel tied around him.He came to Simon Peter, who asked him,“ Lord, are you going to wash my feet?”Jesus answered him,“ What I’m doing you don’t realize now, but afterward you will understand.”“ You will never wash my feet,” Peter said. Jesus replied,“ If I don’t wash you, you have no part with me.”Simon Peter said to him,“ Lord, not only my feet, but also my hands and my head.”“ One who has bathed,” Jesus told him,“ doesn’t need to wash anything except his feet, but he is completely clean. You are clean, but not all of you.”For he knew who would betray him. This is why he said,“ Not all of you are clean.”When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them,“ Do you know what I have done for you?You call me Teacher and Lord— and you are speaking rightly, since that is what I am.So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.For I have given you an example, that you also should do just as I have done for you.“ Truly I tell you, a servant is not greater than his master, and a messenger is not greater than the one who sent him.If you know these things, you are blessed if you do them.

For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.

For you know the grace of our Lord Jesus Christ: Though he was rich, for your sake he became poor, so that by his poverty you might become rich.

Yet the LORD was pleased to crush him severely. When you make him a guilt offering, he will see his seed, he will prolong his days, and by his hand, the LORD’s pleasure will be accomplished.After his anguish, he will see light and be satisfied. By his knowledge, my righteous servant will justify many, and he will carry their iniquities.

Yet these cannot redeem a person or pay his ransom to God—

But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.If by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone.For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.

He said to them,“ This is my blood of the covenant, which is poured out for many.

Seventy weeks are decreed about your people and your holy city— to bring the rebellion to an end, to put a stop to sin, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy place.Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until an Anointed One, the ruler, will be seven weeks and sixty-two weeks. It will be rebuilt with a plaza and a moat, but in difficult times.After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

He was taken away because of oppression and judgment, and who considered his fate? For he was cut off from the land of the living; he was struck because of my people’s rebellion.

just as the Father knows me, and I know the Father. I lay down my life for the sheep.

and walk in love, as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.

He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.

He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, Cursed is everyone who is hung on a tree.

He was delivered up for our trespasses and raised for our justification.

For in bringing many sons and daughters to glory, it was entirely appropriate that God— for whom and through whom all things exist— should make the pioneer of their salvation perfect through sufferings.

and to be gracious to him and say,“ Spare him from going down to the Pit; I have found a ransom,”

they are justified freely by his grace through the redemption that is in Christ Jesus.God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.

But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds.

You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.”He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die for the nation,and not for the nation only, but also to unite the scattered children of God.

Jesus told him,“ Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay his head.”