even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

正如人子来，不是要受人的服侍，乃是要服侍人，并且要舍命，作多人的赎价。”

正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”

正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”

正如人子不是来受人服侍，而是来服侍人，并且牺牲性命，作许多人的赎价。”

正如人子来，不是要受人的服事，而是要服事人，并且要舍命，作许多人的赎价。”

就像人子来不是为了受人的服事，而是为了服事人，并且献上自己的生命，替许多人做救赎的代价。”

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子不是來受人服侍，而是來服侍人，並且犧牲性命，作許多人的贖價。」

正如人子來，不是要受人的服事，而是要服事人，並且要捨命，作許多人的贖價。”

正如人子來，並不是要受服事，乃是要服事人，並且將性命獻出，替許多人做贖價。』

就像人子來不是為了受人的服事，而是為了服事人，並且獻上自己的生命，替許多人做救贖的代價。」

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

即如人子來、非以役人、乃役於人、且舍其生以贖眾也、○

正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Be like the Son of Man. He did not come to be served. Instead, he came to serve others. He came to give his life as the price for setting many people free.”

even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give His life— a ransom for many.”

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

who gave himself a ransom for all; the testimony to be borne in its own times;

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

not looking each of you to his own things, but each of you also to the things of others.Have this mind in you, which was also in Christ Jesus:who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,but emptied himself, taking the form of a servant, being made in the likeness of men;and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,

though he was a Son, yet learned obedience by the things which he suffered;

riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.Then he poureth water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.For he knew him that should betray him; therefore said he, Ye are not all clean.So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you?Ye call me, Teacher, and, Lord: and ye say well; for so I am.If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet.For I have given you an example, that ye also should do as I have done to you.Verily, verily, I say unto you, A servant is not greater than his lord; neither one that is sent greater than he that sent him.If ye know these things, blessed are ye if ye do them.

for this is my blood of the covenant, which is poured out for many unto remission of sins.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.

None of them can by any means redeem his brother, Nor give to God a ransom for him

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

And he said unto them, This is my blood of the covenant, which is poured out for many.

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke was due?

even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

who was delivered up for our trespasses, and was raised for our justification.

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

Then God is gracious unto him, and saith, Deliver him from going down to the pit, I have found a ransom.

being justified freely by his grace through the redemption that is in Christ Jesus:whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.

nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.Now this he said not of himself: but being high priest that year, he prophesied that Jesus should die for the nation;and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

And Jesus saith unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.