So the last shall be first, and the first last.

这样，那在后的，将要在前；在前的，将要在后了。”

这样，那在后的，将要在前；在前的，将要在后了。”

这样，那在后的，将要在前；在前的，将要在后了。”

因此，为首的将要殿后，殿后的将要为首。”

因此，在后的将要在前，在前的将要在后。”

“这样，那些在后的，将要在前；那些在前的，将要在后。”

這樣，那在後的，將要在前；在前的，將要在後了。」

這樣，那在後的，將要在前；在前的，將要在後了。」

這樣，那在後的，將要在前；在前的，將要在後了。」

因此，為首的將要殿後，殿後的將要為首。」

因此，在後的將要在前，在前的將要在後。”

這樣，末後的必成了首先的，首先的必成了末後的。』

「這樣，那些在後的，將要在前；那些在前的，將要在後。」

如是、後者將為先、而先者後矣、○

如是、後者將為先、先者將為後、蓋被招者多、見選者少也、○

如是在後者將為先、在先者將為後、蓋被召者多、蒙選者少也、○

此所謂後來居先、先來居後；見召者多、而中選者寡耳』。

“ So the last will be first, and the first will be last.”

“ So those who are last will be first. And those who are first will be last.”

So the last will be first, and the first last.”

“ So those who are last now will be first then, and those who are first will be last.”

“ So the last will be first, and the first last.”

So the last shall be first, and the first, last.”

So the last will be first, and the first last. For many are called, but few chosen.”

“ So the last will be first, and the first last.”

So the last shall be first, and the first last: for many be called, but few chosen.

So the last will be first, and the first last.”

So the last will be first, and the first last. For many are called, but few are chosen.”

But many shall be last that are first; and first that are last.

For many are called, but few chosen.

But many that are first shall be last; and the last first.

There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God.And behold, there are last who shall be first, and there are first who shall be last.

For I say unto you, that none of those men that were bidden shall taste of my supper.

And Jesus answering said, Were not the ten cleansed? but where are the nine?Were there none found that returned to give glory to God, save this stranger?

and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.

For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

The Pharisees therefore said among themselves, Behold how ye prevail nothing; lo, the world is gone after him.Now there were certain Greeks among those that went up to worship at the feast:these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus.

But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.