But many who are first will be last, and the last first.

然而，有许多在前的，将要在后；在后的，将要在前。”

然而，有许多在前的，将要在后；在后的，将要在前。”

然而，有许多在前的，将要在后；在后的，将要在前。”

然而，许多为首的将要殿后，殿后的将要为首。”

然而许多在前的将要在后，在后的将要在前。”

不过许多在前的，将要在后；许多在后的，将要在前。

然而，有許多在前的，將要在後；在後的，將要在前。」

然而，有許多在前的，將要在後；在後的，將要在前。」

然而，有許多在前的，將要在後；在後的，將要在前。」

然而，許多為首的將要殿後，殿後的將要為首。」

然而許多在前的將要在後，在後的將要在前。”

然而有許多首先的必成了末後的，末後的必成了首先的！

不過許多在前的，將要在後；許多在後的，將要在前。

然多有先者將為後、後者將為先也、

然先者多為後、後者多為先也、

然多有先者將為後、後者將為先也、

顧多有後來居先。先來居後者焉。』

But many who are first will be last, and many who are last will be first.

But many who are first will be last. And many who are last will be first.

But many who are first will be last, and the last first.

But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.

But many who are first will be last, and the last first.

But many who are first will be last; and the last, first.

But many shall be last that are first; and first that are last.

But many who are first will be last, and the last first.

But many[ that are] first shall be last; and the last[ shall be] first.

But many who are first will be last, and the last first.

But many will be last who are first; and first who are last.

And indeed there are last who will be first, and there are first who will be last.”

So the last will be first, and the first last. For many are called, but few chosen.”

But many who are first will be last, and the last first.”

What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith;but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.As it is written:“ Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame.”

And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying,‘ God, be merciful to me a sinner!’I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.”

Which of the two did the will of his father?” They said to Him,“ The first.” Jesus said to them,“ Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you.For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

And when all the people heard Him, even the tax collectors justified God, having been baptized with the baptism of John.But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him.

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.

You ran well. Who hindered you from obeying the truth?