And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.

倘若你一只手，或是一只脚，叫你跌倒，就砍下来丢掉。你缺一只手，或是一只脚，进入永生，强如有两手两脚被丢在永火里。

如果你一只手或是一只脚使你跌倒，就把它砍下来扔掉。你缺一只手或是一只脚进入永生，比有两手两脚被扔进永火里还好。

如果你一只手或是一只脚使你跌倒，就把它砍下来扔掉。你缺一只手或是一只脚进入永生，比有两手两脚被扔进永火里还好。

“如果你的手或脚使你犯罪，就砍掉它！因为肢体残缺着进入永生，总比四肢健全却被丢进永远不灭的火中好。

如果你的一只手或一只脚使你犯罪，就把它砍下来丢掉；你一只手或一只脚进永生，总比有两只手或两只脚被投进永火里好。

如果你的一只手或一只脚使你绊倒，就把它砍下来丢掉！对你来说，缺一只手或缺一只脚进入永生，要比手脚双全被丢进永远的火里好多了。

倘若你一隻手，或是一隻腳，叫你跌倒，就砍下來丟掉。你缺一隻手，或是一隻腳，進入永生，強如有兩手兩腳被丟在永火裏。

如果你一隻手或是一隻腳使你跌倒，就把它砍下來扔掉。你缺一隻手或是一隻腳進入永生，比有兩手兩腳被扔進永火裏還好。

如果你一隻手或是一隻腳使你跌倒，就把它砍下來扔掉。你缺一隻手或是一隻腳進入永生，比有兩手兩腳被扔進永火裏還好。

「如果你的手或腳使你犯罪，就砍掉它！因為肢體殘缺著進入永生，總比四肢健全卻被丟進永遠不滅的火中好。

如果你的一隻手或一隻腳使你犯罪，就把它砍下來丟掉；你一隻手或一隻腳進永生，總比有兩隻手或兩隻腳被投進永火裡好。

假使你的一隻手或一隻腳使你絆跌，把它砍下來，丟掉吧；你殘廢或瘸腿進入生命，比有兩隻手或兩隻腳而被丟在永世的火裏倒好呢。

如果你的一隻手或一隻腳使你絆倒，就把它砍下來丟掉！對你來說，缺一隻手或缺一隻腳進入永生，要比手腳雙全被丟進永遠的火裡好多了。

倘爾一手一足陷爾、則斫而棄之、寧殘與跛入於生、勝於二手二足委永火、

倘爾一手一足陷爾於罪、則斷而去之、寧跛與殘缺入於生、勿兩手兩足投永火、

倘爾一手一足使爾陷於罪、則斷而棄之、爾跛與殘入於生、勝如有兩手兩足而投於永火、

倘爾一手一足、引爾於惡、當斫而棄之；與其手足雙全而委於無盡之火、曷若殘跛而入永生之為愈乎？

If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

If your hand or foot causes you to sin, cut it off and throw it away. It would be better to enter the kingdom of heaven with only one hand than go into hell with two hands. It would be better to enter the kingdom of heaven with only one foot than go into hell with two feet. In hell the fire burns forever.

And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire.

So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet.

If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire.

“ And if your hand or your foot is causing you to sin, cut it off and throw it away from you; it is better for you to enter life maimed or without a foot, than to have two hands or two feet and be thrown into the eternal fire.

“ If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire.

If your hand or your foot causes your downfall, cut it off and throw it away. It is better for you to enter life maimed or lame, than to have two hands or two feet and be thrown into the eternal fire.

Wherefore if thy hand or thy foot offend thee, cut them off, and cast[ them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands or two feet and be thrown into eternal fire.

If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.But when he heard these things, he became exceeding sorrowful; for he was very rich.

he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

And if any was not found written in the book of life, he was cast into the lake of fire.

And these shall go away into eternal punishment: but the righteous into eternal life.

So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.

The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt cast them away as an unclean thing; thou shalt say unto it, Get thee hence.

The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.

For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.For John said unto him, It is not lawful for thee to have her.

Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,

If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.Whosoever doth not bear his own cross, and come after me, cannot be my disciple.

And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them:insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.