天國猶人君、與其臣會計、

天国好像一个王要和他仆人算账。

因为天国好像一个王要和他仆人算账。

因为天国好像一个王要和他仆人算账。

“因此，天国就像一个王，他要跟奴仆清算债务。

因此，天国好像一个王，要和他的仆人算帐，

为此，天国就好比一个君王，要与他的奴仆们清算账目。

天國好像一個王要和他僕人算帳。

因為天國好像一個王要和他僕人算賬。

因為天國好像一個王要和他僕人算賬。

「因此，天國就像一個王，他要跟奴僕清算債務。

因此，天國好像一個王，要和他的僕人算帳，

故此天國好比一個做王的人，想要同他的奴僕算賬。

為此，天國就好比一個君王，要與他的奴僕們清算帳目。

是故天國猶王者、與其僕會計、

是以天國猶人君、欲與其僕會計、

是故天國譬諸人君與群臣清計；

“ Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.

“ The kingdom of heaven is like a king who wanted to collect all the money his servants owed him.

“ Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.

“ Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him.

“ For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his servants.

“ For this reason the kingdom of heaven is like a king who wanted to settle accounts with his slaves.

Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants.

Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.

For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his slaves.

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

“ For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves.

Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.

又設譬曰、天國猶人播美種於田、

是以我眾必鞫於上帝、

又如一人、將往異地、召僕以所有者予之、

有貴者往異地、將受封國而歸、召僕十人、各與十金、謂之曰、貿易以待我歸、其民憾之、遣使於後、訴曰、我儕不欲斯人君我也、貴者受封而反、命呼予金之僕、欲知獲利幾何、其一至曰、主之十金、已獲百金矣、曰、俞、善僕也、於其小者既忠矣、即宰十邑可也、其次至曰、主之十金、已獲五十、曰宰五邑可矣、又其次至曰、主之十金在此、藏之巾中、蓋我畏爾、嚴人也、未置者取之、未播者穫之、主曰、惡哉僕也、即爾言、我擬爾、既知我嚴、未置者取之、未播者穫之、盍以我金置肆、我來時、可幷其利而取之、命左右曰、取其十金、與其有百金者、曰主、彼既百金矣、曰、吾語汝、有者將予之、無者並其所有亦奪之、其不欲我君之、而為我敵者、曳來誅於我前、○

又設譬曰、天國猶芥種、人取播於田、

天國、猶寶藏於田、人遇之、則秘焉、喜而歸、售所有、以市斯田、○天國猶商求美珠、

天國猶罟、施於海、集諸水族、

耶穌謂門徒曰、富人有操會者、或以耗主業訴其主、乃呼之曰、我聞人言、爾果有此事否、可出會計條目、爾不得仍為操會者矣、

又設譬曰、天國猶酵、婦取納三斗麵中、致均發酵焉、○

曰、夫如是、則士子學天國者、如一家主、由庫中出新舊之物焉、○

天國邇矣、爾宜悔改、

久之、主歸、與僕計會、受五千者至、又攜五千、曰、主予我五千、我獲五千、倍之矣、主曰、俞、僕之忠而善者、爾於寡者既忠矣、我將以多者任爾、可進爾主之宴樂也、受二千者至、曰主予我二千、我獲二千、倍之矣、主曰、俞、僕之忠而善者、爾於寡者既忠矣、我將以多者任爾、可進爾主之宴樂也、受一千者至、曰、主也、我知爾乃忍人、未播之處而穫、未散之處而斂、是以我懼、藏爾金於地、今爾故物猶存、主曰、噫、惡惰之僕乎、爾知我未播而穫、未散而斂、則當以我金投諸兌錢者、我至時、得以取其母而獲其子、可奪其一千、予有十千者、蓋有者、將予之使有餘、無者、幷其所有亦奪之、無益之僕、逐於絕域幽暗、在彼有哀哭切齒者矣、○

時未至、勿擬議人、待主臨日、將照諸幽隱、發諸心謀、人人褒貶於上帝、

天國可比處女十人、執燈出迎新娶者、

吾眾必立基督臺前、依吾身所行善惡受報、我知主可畏而勸人、我行事顯明於上帝前、亦望顯明於爾心、