是故天國猶王者、與其僕會計、

天国好像一个王要和他仆人算账。

因为天国好像一个王要和他仆人算账。

因为天国好像一个王要和他仆人算账。

“因此，天国就像一个王，他要跟奴仆清算债务。

因此，天国好像一个王，要和他的仆人算帐，

为此，天国就好比一个君王，要与他的奴仆们清算账目。

天國好像一個王要和他僕人算帳。

因為天國好像一個王要和他僕人算賬。

因為天國好像一個王要和他僕人算賬。

「因此，天國就像一個王，他要跟奴僕清算債務。

因此，天國好像一個王，要和他的僕人算帳，

故此天國好比一個做王的人，想要同他的奴僕算賬。

為此，天國就好比一個君王，要與他的奴僕們清算帳目。

天國猶人君、與其臣會計、

是以天國猶人君、欲與其僕會計、

是故天國譬諸人君與群臣清計；

“ Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.

“ The kingdom of heaven is like a king who wanted to collect all the money his servants owed him.

“ Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.

“ Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him.

“ For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his servants.

“ For this reason the kingdom of heaven is like a king who wanted to settle accounts with his slaves.

Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants.

Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.

For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his slaves.

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

“ For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves.

Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.

又設喻曰、天國猶人播美種於田、

是以我儕必各陳己事於上帝、○

又如一人將往他方、召其僕以家資付之、

曰、有貴胄往遠地、欲得國而返、召其僕十人、予金十斤、謂之曰、貿易以待我來、其民憾之、遣使於其後、曰、我儕不欲斯人君我也、貴胄受國而返、命召予金之僕、欲知其獲利幾何、其一至、曰、主之一斤、已獲十斤矣、曰、俞、善僕也、爾於小者既忠、可宰十邑也、其次至、曰、主之一斤、已獲五斤矣、曰爾亦可宰五邑也、又其次至、曰、主之一斤在此、我藏之於巾、蓋我畏爾嚴人也、未置者取之、未播者穫之、主謂之曰、惡哉僕也、我即由爾口判爾、爾既知我嚴、未置而取、未播而穫、盍以我金置肆、我來時、可並其利取之、遂命左右曰、奪其一斤、以予有十斤者、眾曰、主、彼已有十斤矣、曰我語汝、凡有者、將予之、無者、並其所有亦奪之、至於我敵、不欲我君之者、曳之來、誅於我前、○

又設喻曰、天國猶芥種一粒、人取而播於田、

天國猶寶藏於田、人遇而掩之、喜而歸、售所有、以市斯田、○又天國猶賈求美珠、

又天國猶罟施於海、集諸水族、

耶穌又謂其徒曰、富人某、有一家宰、或以其耗主業訴於其主、主呼之曰、我聞言及爾者何耶、陳述爾職、蓋爾不得仍為家宰也、

又設喻曰、天國猶酵、婦取納三斗麵中、致均發酵焉、○

曰、故凡士子為天國之徒者、如家主由其庫中出新舊之物焉、○

曰、爾宜改悔、天國邇矣、

久之、主歸、與之會計、受五千者至、又攜五千曰、主付我五千、又獲五千矣、主曰、俞、善而忠之僕也、爾於寡者既忠、我將以多者任爾、可進於爾主之樂也、受二千者至、曰、主付我二千、又獲二千矣、主曰、俞、善而忠之僕也、爾於寡者既忠、我將以多者任爾、可進於爾主之樂也、受一千者亦至、曰、主、我知爾乃忍人、未播之處而穫、未散之處而斂、是以我懼、藏爾金於地、今爾故物猶存、主曰、惡且惰之僕乎、爾知我未播而穫、未散而斂、則當以我金付金商、我至時、得以取其本、而獲其息、可奪其一千、予有十千者、蓋有者將予之、使其有餘、無者並其所有亦奪之、其無益之僕、逐於幽暗、在彼有哀哭切齒矣、○

是以時未至、俱勿擬、待主臨、必彰暗中之隱、發眾心之謀、各由上帝得其褒也、○

天國可比處女十人、執燈出迎新娶者、

蓋我眾必顯於基督座前、各依身之所行、或善或惡而受報、○我知主之可畏而勸人、我已顯於上帝、亦望顯於爾心、