吾語汝、以利亞已至、人不之識、任意以待、如是、人子亦將受害矣、

只是我告诉你们，以利亚已经来了，人却不认识他，竟任意待他。人子也将要这样受他们的害。”

可是我告诉你们，以利亚已经来了，人不认识他，反倒任意待他。人子也将这样受他们的苦。”

可是我告诉你们，以利亚已经来了，人不认识他，反倒任意待他。人子也将这样受他们的苦。”

但我告诉你们，以利亚已经来了，人们却不认识他，甚至还任意对待他。人子同样也会在他们手下受苦。”

但我告诉你们，以利亚已经来了，可是人们却不认识他，反而任意待他。照样，人子也要这样被他们苦待。”

但是我告诉你们：以利亚已经来了，人们却不认他，反而任意对待他；照样，人子也将受到他们的苦害。”

只是我告訴你們，以利亞已經來了，人卻不認識他，竟任意待他。人子也將要這樣受他們的害。」

可是我告訴你們，以利亞已經來了，人不認識他，反倒任意待他。人子也將這樣受他們的苦。」

可是我告訴你們，以利亞已經來了，人不認識他，反倒任意待他。人子也將這樣受他們的苦。」

但我告訴你們，以利亞已經來了，人們卻不認識他，甚至還任意對待他。人子同樣也會在他們手下受苦。」

但我告訴你們，以利亞已經來了，可是人們卻不認識他，反而任意待他。照樣，人子也要這樣被他們苦待。”

我告訴你們，以利亞已經來了，人卻不認得他，反倒任意待他；照樣，人子也將要在他們手下受苦了。』

但是我告訴你們：以利亞已經來了，人們卻不認他，反而任意對待他；照樣，人子也將受到他們的苦害。」

我語汝、以利亞已至、而人不之識、任意待之、人子亦將受其害、

但我告爾、以利亞已至、奈人未之識、且任意待之、人子亦將如是受其害、

第予語爾、依理藹實已蒞臨、而人莫之識、且任意處之。人子之將罹橫逆、亦復如是。』

But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.”

But I tell you, Elijah has already come. People didn’t recognize him. They have done to him everything they wanted to do. In the same way, they are going to make the Son of Man suffer.”

But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.”

But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.”

“ But I tell you: Elijah has already come, and they didn’t recognize him. On the contrary, they did whatever they pleased to him. In the same way the Son of Man is going to suffer at their hands.”

but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wanted. So also the Son of Man is going to suffer at their hands.”

But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.”

but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.

“ But I tell you: Elijah has already come, and they didn’t recognize him. On the contrary, they did whatever they pleased to him. In the same way the Son of Man is going to suffer at their hands.”

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

And I tell you that Elijah has already come. Yet they did not recognize him, but did to him whatever they wanted. In the same way, the Son of Man will suffer at their hands.”

but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”

彼為人所藐視、所棄絕、屢遭困苦、憂心悄悄、人皆掩面而不睹、藐視而不敬。見其困苦、以為上帝譴責之、不知任我恙、肩我病者、正斯人也。彼因我罪、而被傷殘、緣我咎而受瘡痍、彼遭刑罰、我享平康、彼見鞭扑、我得醫痊。我迷於歧途、譬諸亡羊、所向靡定、耶和華使我愆尤叢於其身、彼受屈抑、不啟厥口、為人牽制、如羔羊就死地、又若羊對翦毛者而無聲。彼遭難時、人審判之、不秉公義、為民罪戾、而受譴責、生命且滅於世、遑計其後乎。彼雖行不邪僻、言不誕妄、人儗瘞之、與惡人同穴、然終歸富人窀穸。斯實耶和華之旨、使之糜爛、憂心悄悄、獻祭贖罪、可享遐齡、若子若孫、熾昌弗絕、耶和華之志、無不大成。耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、惟此良臣、人視為罪犯中人。彼捐軀、為人負罪、代惡者祈禱、故予必大賚之、舉凡富強之子皆屬焉。

自是、耶穌示門徒、以己必往耶路撒冷、備受長老、祭司諸長、士子之害、且見殺、三日復生、

則爾曹與以色列民、當知拿撒勒耶穌基督、爾釘之十字架、上帝所復生者、即以其名、使此人得愈、立於爾前、

是爾棄聖義之人、反求釋兇人、是爾殺生命之主、即上帝復起之者、我儕為證、

希律王聞之曰、此乃施洗約翰、死而復生、故建異能也、或曰、是以利亞、或曰先知、猶古先知之一、○希律聞斯言、曰、是我所斬之約翰、死而復生耳、初、希律遣人執約翰繫獄、以希律娶兄弟腓力妻希羅底、約翰諫曰、納兄弟妻、非宜也、希羅底由是怨約翰、欲殺之而弗得、蓋希律知約翰義且聖、有聞頻行、欣然聽受、尊而護之、會希律誕日、肆筵、宴諸大夫、千夫長、加利利尊者、希羅底女入舞、希律及同席者喜、王謂女曰、凡爾所求、我予爾、且矢之、曰、爾所求、即國之半、我亦予爾、女退、問母曰、我當何求、其母曰、施洗約翰之首、女亟入見王、請曰、我欲施洗約翰首、盤上即時賜我、王甚憂、然既誓、又以同席者在、無可拒、乃遣卒、取約翰首、遂斬於獄、盛首於盤賜女、女獻母、

耶穌未至、約翰先以悔改之洗禮傳以色列民、約翰將卒事、曰、爾以我為誰、我非基督、有後我來者、其履我不堪解、兄弟乎、亞伯拉罕苗裔、及畏上帝者、救世之道、授爾曹矣、居耶路撒冷者、及其有司、不知基督、亦不知安息日所誦先知言、是以定擬基督、適應先知言、雖末由入以死罪、然求彼拉多殺之、

耶穌戒勿告人、又曰、人子必備受害、為長老、祭司諸長、士子所棄、且見殺、三日復生、○亦謂眾曰、欲為吾徒、則當克己、日負十字架以從、凡欲救其生命者、反喪之、為我而喪生命者、必救之、利盡天下、而自喪亡者、何益之有、

耶穌入殿教誨、祭司諸長、民間長老、就之曰、爾以何權行是、誰賜爾此權耶、耶穌曰、我亦一言問爾、爾告我、則我以何權行是告爾、約翰施洗、由天乎、由人乎、眾竊議曰、若云由天、彼必曰、曷不信之、

有證我者、我知其證乃真、爾曹遣人就約翰、彼為真理作證、我不求證於人、願爾得救而言耳、約翰乃燃明之燈、爾暫喜其光、○然我有證、大於約翰者、蓋父賜我所成之事、即我所行之事、證父遣我也、

分封之君希律、以兄弟腓力妻希羅底事、及所為不道故、見謫於約翰、轉增其暴、囚約翰於獄、○

約翰在獄、聞基督行事、

其至己地、人不受之、

約翰施洗、由天乎、由人乎、請答我、其人竊議曰、若云由天、彼必曰、曷不信之、若云由人、我又畏民、蓋民誠以約翰為先知也、

蓋約翰以道義就爾、爾不信、而稅吏娼妓信之、且爾見此、又不後悔以信之、○

此人也、上帝定旨、敕命解之、爾曹果以不義之手、取而釘之死、

孰有先知而爾祖不窘逐者乎、昔爾祖殺預言義者將至之人、今義者至、爾即解而誅之、

初、希律以其兄弟腓力之妻希羅底事、執約翰繫獄、約翰曾謂之曰、納此婦非義也、希律欲殺之、惟懼眾、蓋眾以約翰為先知也、適希律誕、希羅底女舞於前、希律喜、遂誓許所求、女為母所唆、曰請以施洗約翰之首、盤上賜我、王憂、然既誓、又以同席者在、乃命賜之、遣人斬約翰於獄、

施洗約翰至、不食餅、不飲酒、爾則以為鬼憑之、

曰、以利亞先至、振興諸事、而人子必備受害、為人所忽、記已言之、吾語汝、以利亞已至、而人任意以待、如記所言、○

然則爾出、欲何觀耶、先知者乎、誠然、吾語汝、是卓越於先知者、記有之、我遣我使在爾前、備爾道者、即斯人也、我誠告爾、婦之所生、未有大於施洗約翰者、然天國之至微、尤大於是人也、自施洗約翰至今、天國見得於用力、而用力者獲之、蓋諸先知及律法、預言至約翰、若爾願承我言、當來之以利亞、即斯人也、宜傾耳以聽焉、