門徒始悟耶穌所言、非防餅之酵、乃防法利賽及撒度該人之道也、○

门徒这才晓得他说的不是叫他们防备饼的酵，乃是防备法利赛人和撒都该人的教训。

门徒这才明白他所说的不是要他们防备饼的酵，而是要防备法利赛人和撒都该人的教训。

门徒这才明白他所说的不是要他们防备饼的酵，而是要防备法利赛人和撒都该人的教训。

门徒这才恍然大悟，知道耶稣不是叫他们当心什么面酵，而是要提防法利赛人和撒都该人的教导。

这时他们才领会耶稣说的不是要提防饼酵，而是要提防法利赛人和撒都该人的教训。

门徒们这才领悟耶稣所说的不是要他们提防饼的酵母，而是要他们提防法利赛人和撒都该人的教导。

門徒這才曉得他說的不是叫他們防備餅的酵，乃是防備法利賽人和撒都該人的教訓。

門徒這才明白他所說的不是要他們防備餅的酵，而是要防備法利賽人和撒都該人的教訓。

門徒這才明白他所說的不是要他們防備餅的酵，而是要防備法利賽人和撒都該人的教訓。

門徒這才恍然大悟，知道耶穌不是叫他們當心什麼麵酵，而是要提防法利賽人和撒都該人的教導。

這時他們才領會耶穌說的不是要提防餅酵，而是要提防法利賽人和撒都該人的教訓。

他們這才領悟他不是說要注意提防餅的酵，乃是說要提防法利賽人和撒都該人的教訓。

門徒們這才領悟耶穌所說的不是要他們提防餅的酵母，而是要他們提防法利賽人和撒都該人的教導。

門徒乃悟其所言、非防餅之酵、乃法利賽撒都該人之教耳、○

門徒方悟耶穌所言、非防餅之酵、乃𠵽唎㘔［口撒］吐𡀲教也、○

諸徒至是始悟耶穌言宜防者、非指餅酵、乃指法利塞撒杜責之傳習耳。耶穌至斐理比凱撒里

Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

Then the disciples understood that Jesus was not telling them to watch out for the yeast used in bread. He was warning them against what the Pharisees and Sadducees taught.

Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.

Then they understood that he had not told them to beware of the leaven in bread, but of the teaching of the Pharisees and Sadducees.

Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.

Then understood they how that he bade[ them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Then they understood that he had not told them to be on guard against the yeast in bread, but against the teaching of the Pharisees and Sadducees.

Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

我告爾、爾之義若非勝於經士及法利賽人之義、斷不能入天國、○

蓋撒度該人言無復活、無天使、無鬼魂、法利賽人言皆有之、

禍哉爾偽善之經士與法利賽人、因爾在人前閉天國之門、爾自不入、有欲入者、爾亦不許其入、禍哉爾偽善之經士與法利賽人、因爾侵吞嫠婦之家貲、而佯為長禱、故爾必受刑尤重也、有原文古抄本無此節○禍哉爾偽善之經士與法利賽人、因爾周行水陸、導一人進教、及進教、使之為磯很拿之人、較倍於爾也、禍哉爾曹瞽而導人者、爾素云、指聖殿而誓、則不足為誓、惟指聖殿之金而誓、則當守之、愚而瞽者、孰為大、金大乎、抑使金成為聖物之聖殿大乎、爾又曰、指祭臺而誓、則不足為誓、惟指祭臺之禮物而誓、則當守之、愚而瞽者、孰為大、禮物大乎、抑使禮物成為聖物之祭臺大乎、故人指祭臺而誓、是指祭臺及凡在臺上之物而誓也、指聖殿而誓、是指聖殿及居其內者而誓也、指天而誓、是指天主之寶座及坐於其上者而誓也、○禍哉爾偽善之經士與法利賽人、因爾以薄荷、茴香、芹菜、十輸其一、但律法之尤重者、即義與仁與信、爾則遺之、此爾所當行者也、而彼亦不可遺、瞽而導人者、蚋則濾之、駝則吞之、○禍哉爾偽善之經士與法利賽人、因爾潔杯盤之外、內則充滿劫奪及非義、瞽者法利賽人乎、先潔杯盤之內、則其外亦潔矣、○禍哉爾偽善之經士與法利賽人、因爾似粉飾之墓、外見為美、內則充滿屍骸、及諸污穢、爾曹亦若是、外見於人為義、而內則充滿偽善及非法、○

天主誡云、敬爾父母、又云、詈父母者必治之死、惟爾曰、若人對父母云、爾所當得於我者、已獻為禮物、遂可不敬父母、是爾以爾遺傳而廢天主之誡矣、偽善者乎、先知以賽亞預言指爾者誠是、其言云、斯民以口敬我、以唇尊我、其心則遠我、彼以人所命者、為教而訓人、故徒然奉事我云、