惟爾則曰、若人對父母云、我所當奉親者、已獻為禮物、

你们倒说：‘无论何人对父母说：我所当奉给你的已经作了供献，

你们倒说：‘无论谁对父母说：我所当供奉你的已经作了奉献，

你们倒说：‘无论谁对父母说：我所当供奉你的已经作了奉献，

你们却说，‘人如果把供养父母的钱奉献给上帝，

你们却说：‘人若对父母说：“我应该给你们的，已经作了献给神的礼物”，

你们却说‘如果有人对父亲或母亲说：我本该给你的已经做了圣殿奉献，

你們倒說：『無論何人對父母說：我所當奉給你的已經作了供獻，

你們倒說：『無論誰對父母說：我所當供奉你的已經作了奉獻，

你們倒說：『無論誰對父母說：我所當供奉你的已經作了奉獻，

你們卻說，『人如果把供養父母的錢奉獻給上帝，

你們卻說：‘人若對父母說：“我應該給你們的，已經作了獻給神的禮物”，

你們倒說：『無論何人對父親或母親說：「你可由我得益之物、已經用做獻神禮物了」；

你們卻說『如果有人對父親或母親說：我本該給你的已經做了聖殿奉獻，

爾則曰、若人謂父母云、我所當奉於爾者、已獻於上帝矣、

惟爾曰、若人對父母云、爾所當得於我者、已獻為禮物、

汝則曰：「人第對父母云我所當奉親者、已獻為禮物、

But you say that if anyone declares that what might have been used to help their father or mother is‘ devoted to God,’

But suppose people have something that might be used to help their parents. You allow them to say it is instead‘ a gift set apart for God.’

But you say,‘ If anyone tells his father or his mother,“ What you would have gained from me is given to God,”

But you say it is all right for people to say to their parents,‘ Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’

But you say,‘ Whoever tells his father or mother,“ Whatever benefit you might have received from me is a gift committed to the temple,”

But you say,‘ Whoever says to his father or mother,“ Whatever I have that would help you has been given to God,”

But you say,‘ Whoever says to his father or mother,“ Whatever profit you might have received from me is a gift to God”—

But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;

But you say,‘ Whoever tells his father or mother,“ Whatever benefit you might have received from me is a gift committed to the temple”—

But ye say, Whosoever shall say to[ his] father or[ his] mother,[ It is] a gift, by whatsoever thou mightest be profited by me;

But you say,‘ If someone tells his father or mother,“ Whatever help you would have received from me is given to God,”

But you say,‘ Whoever may tell his father or his mother,“ Whatever help you might otherwise have gotten from me is a gift devoted to God,”

彼得約翰曰、聽爾曹、而過於聽上帝、在上帝前、義乎、爾自審焉、

爾瞽而相者、其有禍乎、每曰、人指殿而誓、則無事、惟指殿內之金而誓、則當償之、爾愚且瞽、金與殿、孰大乎、亦金以殿聖耳、爾又曰、人指壇而誓、則無事、惟指壇上禮物而誓、則當償之、

彼得與諸使徒曰、聽上帝、過於聽人、宜也、

摩西曰、敬爾父母、又曰、詈父母者必死之、惟爾則曰、若人對父母云、我所當奉親者、咯［口板］、譯即已獻為禮物、是後不許之養父母、是爾以所授遺傳、廢上帝道也、爾所為、多類此、○

我守群畜、耶和華選我、告我曰、當播言於我民、以色列族中、今耶和華有言、爾其聽哉、我宣訓言、告誡以色列族、以撒家、而爾禁止、故耶和華曰、爾妻將為妓於城中、爾之子女、蹈刃而亡、爾之田畝、以繩量度、分於眾人、爾身必死於污俗、以色列族亦被遷於遠方。

人不自量、矢口許願、則陷於罪。

如人以可享之牲、許獻於我、則必獻之、美惡毋相易、如易之、則所許所易者、俱獻於我。如所許者、不潔之畜、不堪享我、則必獻至祭司、以估其價、或美或惡、必遵祭司所估之命、如欲贖之、宜於所估之價、加五分之一。如人許宅、供我役事、祭司必估其價、或美或惡、遵其所命、以為定例、如欲贖之、必於所估之價、加五分之一、宅則歸己。如人以所遺之田畝獻我、以供役事、則視播種之多寡、以估其價。播大麥六石者、價值二十五兩。如其獻田、適值禧年、則爾所估之價、必為定例。如其獻田、在禧年之後、則祭司必權其後至禧年之歲月、以減其價、如己獻田、而欲贖之、當於所估之價、加五分之一、田則歸己。如不贖田、或祭司轉鬻於人、則不可復贖、禧年既屆、必以其田、恆供我役、歸於祭司、若獻禮物然。如人以田獻我、供我役事、是田乃購於人、非祖父所遺者、則祭司必視禧年之遠近、以估其價、必使即償其金、供我役事、待禧年至、田歸其主。爾所估之價、必循聖所權衡、十錢為一兩、首生牡畜、無論牛羊、本歸於我、不得再獻、供我役事。不潔之畜、人欲贖之、必遵爾所估之價、加五分之一、苟或不贖、必視所值、鬻之於人。凡獻我之物、無論人畜田畝、俱不得鬻、亦不得贖、所獻禮物、不可復贖、乃必宰之。田之所產、樹之所結、什一奉我、俱歸我耶和華。所應輸之什一、人欲贖之、必加五分之一。牛羊為牧者計其數、必以什一歸我、或美或惡、毋庸察、亦毋庸易、如其易之、則所數與所易者、俱必獻我、不得復贖。上所載之誡命、乃耶和華在西乃山、諭摩西告以色列族者。