But you say,‘ If anyone tells his father or his mother,“ What you would have gained from me is given to God,”

你们倒说：‘无论何人对父母说：我所当奉给你的已经作了供献，

你们倒说：‘无论谁对父母说：我所当供奉你的已经作了奉献，

你们倒说：‘无论谁对父母说：我所当供奉你的已经作了奉献，

你们却说，‘人如果把供养父母的钱奉献给上帝，

你们却说：‘人若对父母说：“我应该给你们的，已经作了献给神的礼物”，

你们却说‘如果有人对父亲或母亲说：我本该给你的已经做了圣殿奉献，

你們倒說：『無論何人對父母說：我所當奉給你的已經作了供獻，

你們倒說：『無論誰對父母說：我所當供奉你的已經作了奉獻，

你們倒說：『無論誰對父母說：我所當供奉你的已經作了奉獻，

你們卻說，『人如果把供養父母的錢奉獻給上帝，

你們卻說：‘人若對父母說：“我應該給你們的，已經作了獻給神的禮物”，

你們倒說：『無論何人對父親或母親說：「你可由我得益之物、已經用做獻神禮物了」；

你們卻說『如果有人對父親或母親說：我本該給你的已經做了聖殿奉獻，

爾則曰、若人謂父母云、我所當奉於爾者、已獻於上帝矣、

惟爾則曰、若人對父母云、我所當奉親者、已獻為禮物、

惟爾曰、若人對父母云、爾所當得於我者、已獻為禮物、

汝則曰：「人第對父母云我所當奉親者、已獻為禮物、

But you say that if anyone declares that what might have been used to help their father or mother is‘ devoted to God,’

But suppose people have something that might be used to help their parents. You allow them to say it is instead‘ a gift set apart for God.’

But you say it is all right for people to say to their parents,‘ Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’

But you say,‘ Whoever tells his father or mother,“ Whatever benefit you might have received from me is a gift committed to the temple,”

But you say,‘ Whoever says to his father or mother,“ Whatever I have that would help you has been given to God,”

But you say,‘ Whoever says to his father or mother,“ Whatever profit you might have received from me is a gift to God”—

But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;

But you say,‘ Whoever tells his father or mother,“ Whatever benefit you might have received from me is a gift committed to the temple”—

But ye say, Whosoever shall say to[ his] father or[ his] mother,[ It is] a gift, by whatsoever thou mightest be profited by me;

But you say,‘ If someone tells his father or mother,“ Whatever help you would have received from me is given to God,”

But you say,‘ Whoever may tell his father or his mother,“ Whatever help you might otherwise have gotten from me is a gift devoted to God,”

But Peter and John answered them,“ Whether it is right in the sight of God to listen to you rather than to God, you must judge,

“ Woe to you, blind guides, who say,‘ If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’You blind fools! For which is greater, the gold or the temple that has made the gold sacred?And you say,‘ If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’

But Peter and the apostles answered,“ We must obey God rather than men.

For Moses said,‘ Honor your father and your mother’; and,‘ Whoever reviles father or mother must surely die.’But you say,‘ If a man tells his father or his mother,“ Whatever you would have gained from me is Corban”’( that is, given to God)—then you no longer permit him to do anything for his father or mother,thus making void the word of God by your tradition that you have handed down. And many such things you do.”

But the Lord took me from following the flock, and the Lord said to me,‘ Go, prophesy to my people Israel.’Now therefore hear the word of the Lord.“ You say,‘ Do not prophesy against Israel, and do not preach against the house of Isaac.’Therefore thus says the Lord:“‘ Your wife shall be a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided up with a measuring line; you yourself shall die in an unclean land, and Israel shall surely go into exile away from its land.’”

It is a snare to say rashly,“ It is holy,” and to reflect only after making vows.

“ If the vow is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy.He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.And if it is any unclean animal that may not be offered as an offering to the Lord, then he shall stand the animal before the priest,and the priest shall value it as either good or bad; as the priest values it, so it shall be.But if he wishes to redeem it, he shall add a fifth to the valuation.“ When a man dedicates his house as a holy gift to the Lord, the priest shall value it as either good or bad; as the priest values it, so it shall stand.And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his.“ If a man dedicates to the Lord part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver.If he dedicates his field from the year of jubilee, the valuation shall stand,but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation.And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his.But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.But the field, when it is released in the jubilee, shall be a holy gift to the Lord, like a field that has been devoted. The priest shall be in possession of it.If he dedicates to the Lord a field that he has bought, which is not a part of his possession,then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the Lord.In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession.Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel.“ But a firstborn of animals, which as a firstborn belongs to the Lord, no man may dedicate; whether ox or sheep, it is the Lord’s.And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.“ But no devoted thing that a man devotes to the Lord, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord.No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death.“ Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord.If a man wishes to redeem some of his tithe, he shall add a fifth to it.And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord.One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.