王愀然不樂、然礙於所誓、及在席諸賓、乃准其所請、

王便忧愁，但因他所起的誓，又因同席的人，就吩咐给她；

王就忧愁，然而因他所发的誓，又因同席的人，就下令给她；

王就忧愁，然而因他所发的誓，又因同席的人，就下令给她；

希律感到为难，但既然在众宾客面前起了誓，只好下令给她。

王就忧愁，但因为誓言和在座的宾客，就下令给她。

王就忧忧愁愁，但因所起的誓，又因一同坐席的人，就下令给她。

王便憂愁，但因他所起的誓，又因同席的人，就吩咐給她；

王就憂愁，然而因他所發的誓，又因同席的人，就下令給她；

王就憂愁，然而因他所發的誓，又因同席的人，就下令給她；

希律感到為難，但既然在眾賓客面前起了誓，只好下令給她。

王就憂愁，但因為誓言和在座的賓客，就下令給她。

王很憂愁，只因有了起誓的話和一同坐席的人，就發命令要給；

王就憂憂愁愁，但因所起的誓，又因一同坐席的人，就下令給她。

王憂、然以誓故、又以同筵者在、乃命予之、

王憂、然既誓、又以同席者在、乃命賜之、

王憂、奈已發誓、又因同席者在、乃命予之、

The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted

The king was very upset. But he thought of his promise and his dinner guests. So he told one of his men to give her what she asked for.

And the king was sorry, but because of his oaths and his guests he commanded it to be given.

Then the king regretted what he had said; but because of the vow he had made in front of his guests, he issued the necessary orders.

Although the king regretted it, he commanded that it be granted because of his oaths and his guests.

And although he was grieved, the king commanded it to be given because of his oaths and his dinner guests.

And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her.

And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given;

Although the king regretted it, he commanded that it be granted because of his oaths and his guests.

And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded[ it] to be given[ her].

Although it grieved the king, because of his oath and the dinner guests he commanded it to be given.

The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,

耶穌對曰：『往告彼狐、予於今日明日逐魔治疾、第三日將畢吾程；

眾人既集、比辣多問曰：『爾欲誰釋、巴辣巴乎？抑號稱基督之耶穌乎？』方伯固知若輩之解送耶穌、純出嫉妒耳。比辣多坐堂時、其夫人遣人來告曰：『勿預此義者事！予適緣彼得夢、殊苦。』惟司祭長耆老輩、則唆眾求釋巴辣巴、而殺耶穌。方伯又問眾曰：『二者中欲釋誰？』眾曰：『巴辣巴。』曰：『然則號稱基督之耶穌：將何以處之。』眾呼曰：『釘之十字架！』曰：『異哉、彼曾犯何罪？』眾大呼曰：『釘之十字架！』比辣多見無濟、且恐民眾生變、乃當眾取水盥手曰：『此義者之血、我無染焉、爾自承之。』眾應曰：『願其血歸我及我子孫。』比辣多乃釋巴辣巴、鞭耶穌、而付之於眾、俾釘之於十字架。

王欲殺之、而懾於民情、有所不敢；以民眾莫不認如望、為先知也。

且求其恩准、將葆樂移提至耶路撒冷；將埋伏途中而殺之。非斯都曰：『葆樂當押凱塞里、予不久將返。』又曰：『爾中有權力者、可與予同往；斯人苟屬有罪、即可據實呈控。』非斯都逗留耶路撒冷祇八日或十日、即返凱塞里。次日、升坐、飭提葆樂。葆樂既至、凡自耶路撒冷而來之猶太人環立、控訴多端、且屬重大事項、而悉不能證實。葆樂答曰：『無論於猶太律法、於聖殿、於凱撒、予悉未嘗有所干犯。』但非斯都欲取悅於猶太人、乃詢葆樂曰：『汝願往耶路撒冷聽予審判此案乎？』

以希祿明知其義且聖、畏而庇之、所言多從、亦樂聞其教。

耶穌聲名洋溢、希祿聞人言具此異能、必施洗如望復活矣。

時分封王希祿風聞耶穌所行、

王戚戚然有難色、惟百僚咸列、不欲自食其誓、

此後比辣多更圖釋之；詎猶太人疾呼曰：『爾釋此人、則不得為凱撒友矣！凡自稱為王者、即與凱撒為敵者也。』比辣多既聞是言、乃攜耶穌出、至一處曰石砌、希伯來語曰伽巴大而升坐定讞焉。是日適值免難節預備日、時在正午。比辣多謂猶大人曰：『睹爾王！』眾乃大呼曰：『去之！去之！釘之於十字架上！』比辣多曰：『吾可釘死爾之王耶？』司祭長應曰：『凱撒而外、吾更無王！』於是比辣多付耶穌於眾以釘之。

命巴總看守葆樂、令寬待之、並准其親友為之供應。越數日、裴力斯偕其妻猶太女子土西拉至、召葆樂、欲聽耶穌基督之道、葆樂為之講述正義、貞節、及未來之審判。裴力斯恐懼曰：『汝今且去、有暇當再邀汝。』裴力斯又望葆樂予以賄賂、故屢邀彼至、與之周旋。二載後、波求非斯都繼裴力斯任、裴力斯欲博猶太人歡心、留葆樂於縲絏之中。