曰、故凡士子為天國之徒者、如家主由其庫中出新舊之物焉、○

他说：“凡文士受教作天国的门徒，就像一个家主从他库里拿出新旧的东西来。”

他对他们说：“凡文士学习作天国的门徒，就像一个家的主人从他库里拿出新的和旧的东西来。”

他对他们说：“凡文士学习作天国的门徒，就像一个家的主人从他库里拿出新的和旧的东西来。”

耶稣说：“律法教师成为天国的门徒后，就像一个家的主人，能从他的库房里拿出新的和旧的东西来。”

耶稣说：“所以，每一个作天国门徒的经学家，就像家主从宝库中拿出新和旧的东西来。”

耶稣对他们说：“为此，凡是成为天国门徒的经文士，就好比一家的主人，从他的宝库里拿出新的和旧的东西来。”

他說：「凡文士受教作天國的門徒，就像一個家主從他庫裏拿出新舊的東西來。」

他對他們說：「凡文士學習作天國的門徒，就像一個家的主人從他庫裏拿出新的和舊的東西來。」

他對他們說：「凡文士學習作天國的門徒，就像一個家的主人從他庫裏拿出新的和舊的東西來。」

耶穌說：「律法教師成為天國的門徒後，就像一個家的主人，能從他的庫房裡拿出新的和舊的東西來。」

耶穌說：“所以，每一個作天國門徒的經學家，就像家主從寶庫中拿出新和舊的東西來。”

他對他們說：『故此每一個經學士受教為門徒歸於天國的、就像一個做家主的人，從他庫房裏拿出新舊的東西來。』

耶穌對他們說：「為此，凡是成為天國門徒的經文士，就好比一家的主人，從他的寶庫裡拿出新的和舊的東西來。」

曰、夫如是、則士子學天國者、如一家主、由庫中出新舊之物焉、○

耶穌曰、是以凡經士、為天國而學道者、如一家主、由其庫中出新舊之物、○

耶穌曰：『是故士子而熟諳天國之理者、譬諸一家之主、庫中取物、新舊兼備。』

He said to them,“ Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

He said to them,“ Every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house. He brings new treasures out of his storeroom as well as old ones.”

And he said to them,“ Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

Then he added,“ Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”

“ Therefore,” he said to them,“ every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom treasures new and old.”

And Jesus said to them,“ Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure new things and old.”

Then He said to them,“ Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.”

And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.

“ Therefore,” He said to them,“ every student of Scripture instructed in the kingdom of heaven is like a landowner who brings out of his storeroom what is new and what is old.”

Then said he unto them, Therefore every scribe[ which is] instructed unto the kingdom of heaven is like unto a man[ that is] an householder, which bringeth forth out of his treasure[ things] new and old.

Then he said to them,“ Therefore every expert in the law who has been trained for the kingdom of heaven is like the owner of a house who brings out of his treasure what is new and old.”

He said to them,“ Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”

智者之口、播揚知識、愚者之心、出發不義、

愛友乎、我書予爾者非新誡、乃爾自初所有之舊誡、舊誡也者、即爾所聞之道也、再者我以新誡書予爾、其事在彼為真、在爾亦然、因幽暗漸逝、真光已照、

凡由上帝所感之聖經、有益於訓誨、督責、反正、習義、致屬上帝者得以純全、悉備善工、

是以我遣先知哲人士子就爾、見殺者有之、釘十架者有之、鞭於會堂、由此邑逐於彼邑者亦有之、

然恐稽延、書此遺爾、俾知當如何行於上帝家、即維生上帝會、真理之柱石、大哉敬虔之奧、無不以為然也、彼顯於形軀、徵於心靈、見於天使、宣於列邦、信於天下、躋於光榮焉、

我儕由基督對越上帝而具此信、非言自能有所揆度、我之能由上帝而已、使我克供新約之役、非恃文、乃恃靈、蓋文致死、靈致生也、

持守所訓之真道、俾能以正教勸誨、折服有違言者、○

善人由內蘊之善、而發其善、惡人由內蘊之惡、而發其惡、

守道者獲益、恃耶和華者有福、心慧者謂之通明、甘言增人學問、明哲乃生命之源、蒙昧即愚人之罰、智者之心訓其口、增其脣之才、良言如蜂房、甘於心、暢於骨、

幼男亦當勸以貞正、爾凡事自表為善行之模楷、其施教也、無邪而嚴重、

哲人之語如淵水、智慧之源如流溪、

我所愛者、風茄吐香、門上有諸嘉果、新陳俱備、乃我為爾所蓄者、

我在聖徒中、乃微之又微者、尚蒙此恩、俾以基督莫測之富有宣諸異邦、

傾耳以聽智者之言、專心於我知識、存之於衷、銜之於口、斯為美、

當以基督之道充實爾衷、智慧俱備、以詩、以歌、以靈賦、相教相戒、中心感恩、以頌上帝、

義者結果、有若生命之樹、智者乃有得人之能、

以斯拉決志究察耶和華律、而遵行之、且以典章律例、訓誨於以色列中、○

如爾學於我所愛之同僕以巴弗、彼緣我儕為基督忠役、

傳道者既智、則以知識誨民、尋思考察、廣序箴言、傳道者搜索嘉言、循正直而書實語、智者之言若刺、會師之言、其牢若釘、皆為一牧所賜、

我以新誡予爾、令爾相愛、如我愛爾、爾亦相愛也、

以斯拉於摩西之律、以色列之上帝耶和華所賜者、為明敏之文士、蒙其上帝耶和華祐、所求於王、王悉許之、彼自巴比倫而上、

是故上帝之哲言有云、我將遣先知使徒就彼、其中有見殺者、有見迫者、

我儕所宣非己、乃基督耶穌為主、己則緣耶穌為爾僕耳、蓋命光由暗而照之上帝、已照我心、俾知上帝榮之光、即顯於耶穌基督之面者也、○我儕有此寶、置於土器、致莫大之能、非由我、乃由上帝、

義者之舌、有如佳銀、惡者之心、所值無幾、義者之脣、以育眾庶、愚者乏識、陷於死亡、

爾讀之、可知我洞悉基督之奧秘、

我亞達薛西王降詔、命河西諸司庫、祭司以斯拉、明天上上帝律之文士、凡有所求、必速為之、

甫入教者未可也、恐其自衒、罹魔之刑、

似憂而常樂、似貧而富眾、似無有而無不有、○