此百種之至微者、及其長也、大於諸蔬、儼然成樹、空中之鳥棲其枝、

这原是百种里最小的，等到长起来，却比各样的菜都大，且成了树，天上的飞鸟来宿在它的枝上。”

它原比所有的种子都小，等到长起来，却比各样的菜都大，且成了树，以致天上的飞鸟来在它的枝上筑巢。”

它原比所有的种子都小，等到长起来，却比各样的菜都大，且成了树，以致天上的飞鸟来在它的枝上筑巢。”

它虽然是种子中最小的，却长得比其他蔬菜都大，并且长成一棵树，天空的飞鸟也来栖息。”

它是种子中最小的，但长大了，却比其他的蔬菜都大，成为一棵树，甚至天空的飞鸟也来在它的枝头搭窝。”

它虽然比所有的种子更小，长大以后，却比各种蔬菜更大，成了一棵树，结果天空的飞鸟来了，在它的枝子上搭窝。”

這原是百種裏最小的，等到長起來，卻比各樣的菜都大，且成了樹，天上的飛鳥來宿在它的枝上。」

它原比所有的種子都小，等到長起來，卻比各樣的菜都大，且成了樹，以致天上的飛鳥來在它的枝上築巢。」

它原比所有的種子都小，等到長起來，卻比各樣的菜都大，且成了樹，以致天上的飛鳥來在它的枝上築巢。」

它雖然是種子中最小的，卻長得比其他蔬菜都大，並且長成一棵樹，天空的飛鳥也來棲息。」

它是種子中最小的，但長大了，卻比其他的蔬菜都大，成為一棵樹，甚至天空的飛鳥也來在它的枝頭搭窩。”

這是比一切種子都小的；但長大時，卻比別的蔬菜都大，竟成了樹；甚至空中的飛鳥也來，棲息在它的枝子裏。

它雖然比所有的種子更小，長大以後，卻比各種蔬菜更大，成了一棵樹，結果天空的飛鳥來了，在它的枝子上搭窩。」

此百種之至微者、及其長也、大於諸蔬、且成樹、飛鳥來棲其枝、○

此百種之至微者、及其長也、大於諸蔬、儼然成樹飛鳥即至、棲於其枝、○

芥子百種之至微者、人取以植於其田、比長、則大於諸蔬、蔚然成樹、即天上飛鳥、亦來棲於其枝。』

Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

It is the smallest of all seeds. But when it grows, it is the largest of all garden plants. It becomes a tree. Birds come and rest in its branches.”

It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

It’s the smallest of all the seeds, but when grown, it’s taller than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches.”

and this is smaller than all the other seeds, but when it is fully grown, it is larger than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches.”

which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.”

which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.

It’s the smallest of all the seeds, but when grown, it’s taller than the vegetables and becomes a tree, so that the birds of the sky come and nest in its branches.”

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches.”

which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”

其葉榮茂、其果甚多、足飼眾生、野獸伏其蔭下、空中飛鳥棲其枝上、凡有血氣者、由之得食、

空中諸鳥、巢其枝上、田野諸獸、產其幹下、大大或作多國之民、居其蔭下、

即植於以色列高山、長枝結果、為榮美之柏香木、各類飛鳥、咸棲其中、必棲於其枝之蔭下、郊原諸樹、必知我耶和華能使高木為低、低木為高、青木為枯、枯木復茂、我耶和華既言之、亦必行之、

當彼列王之時、天上之天主、更立一國永遠不敗、其國不為他民所得、必毀而滅彼諸國、恆存不廢、此即王所見之石、由山出、非人手所鑿、碎彼鐵、銅、泥、銀、金、至大至大或作全能之天主、以將來必有之事示王、其夢如此、其兆確實、

眾聞此、即讚美天主、天主有原文抄本作主謂保羅曰、我兄、爾見猶太人信者有數萬、皆守律法甚切、或作皆為律法而熱中

非基督藉我所成之事不敢言、惟敢言基督藉我以言以行、以異跡奇事之能、及天主之神之大力、使異邦人順從、如是、我自耶路撒冷及其四周、至於以利利公、遍傳基督福音、

又見一石非人手所鑿、擊像半鐵半泥之足而碎之、時鐵、泥、銅、銀、金、俱碎、若夏日穀場之糠秕、被風飄揚、無處可尋、擊像之石、變成大山、遍盈天下、

誰藐視此日之事、以為細事者、見所羅巴伯手執準繩則喜、此七者、乃主之七目、遍察全地、或作藐視此日之事以為細事者誰乎此七燈乃主之七目遍察全地見所羅巴伯手取準繩則喜

至於末日、主殿之山、必超乎諸山之上、高出諸嶺、萬民必趨赴之、將有多國之民往之、彼此語曰、我儕不如登主之山、赴雅各天主之殿、望彼以其道教導我、使我履其途、蓋律法必自郇而出、主之言必從耶路撒冷而發、主必審鞫多國、平治強大之民、直至遠方、使以刀作犁、以戈作鐮、國與國不相攻、不復學習戰事、

萬有之主如是云、列邦之人、多邑之居民將至、此邑之居民、往見彼邑之居民曰、莫若速往籲禱於主前、尋求萬有之主、我亦偕往、眾多之民、強大之邦、或作諸國之民多邦之人將至耶路撒冷尋求萬有之主、籲禱於主前、萬有之主如是云、當是日諸異邦之人、將執猶大人之衣襟、十人執一人之衣襟曰、我聞天主祐祐原文作偕爾、故欲與爾偕行、

其人復導我至殿門、殿面東向、見殿門閾下、有水出流於東、由殿之右旁、祭臺之南而下流、或作此後其人導我返至殿門殿面東向見自向東之門閾下有水流出流至殿右自祭臺之南而下流遂導我出北門、在外使我由向東之道、轉至外門、其門東向、見水流於右、其人執繩、往東、量千尺、導我涉水、其水沒沒或作至下同踝、又量千尺、導我涉水、其水沒膝、再量千尺、導我涉水、其水沒腰、又量千尺、其水成河、我不得涉、水勢漲起、惟可游泳、水已成河、不能涉焉、

空中飛鳥、棲止其旁、和鳴於樹枝之上、

至於末日、主殿之山、必超乎諸山之上、高出諸嶺、萬民必趨赴之、將有多國之民往之、彼此語曰、我儕不如登主之山、赴雅各天主之殿、望彼以其道教導我、使我履其途、蓋律法必自郇而出、主之言必從耶路撒冷而發、主必審鞫列國、平治諸邦、使以刀作犂、以戈作鐮、國與國不相攻、不復學習戰事、

遍境五穀豐登、山上果木森森、森森原文作震響如利巴嫩之樹林、邑內人民蕃衍、如地之草萊、其名必永存、其名必長留、如日之久、萬人必因之得福、諸國必稱之有福、主天主、即以色列之天主、獨行奇事、當受讚美、主榮耀之名、當永遠讚美、願主之榮光充滿天下、阿們、阿們、

後有一日、乃主所知也、不晝不夕、至暮時有光、當是日必有活水由耶路撒冷湧出、半向東海、半向西海、夏日冬日、長有不涸、當是日主將為王於天下、是日主既獨一無二、主既獨一無二或作耶和華既為獨一無二之主其名亦獨一無二、全地必變為平原、變為平原或作變若亞拉巴自迦巴延及臨門、在耶路撒冷之南、耶路撒冷城必將高起、高起或作崛興其中人民、仍居原處、自便雅憫門至於古門之處、古門之處或作先前有門之處延及邑隅之門、自哈楠業戍樓至王之壓酒處、

斯時門徒同集、約百有二十人、彼得立於其中、曰、

第七天使吹角、天有聲甚大、云、世間諸國、咸歸我主、亦歸其基督、彼將為王、至於世世、