家主之僕來告曰、主、非播美種於田乎、何以有稗也、

田主的仆人来告诉他说：‘主啊，你不是撒好种在田里吗？从哪里来的稗子呢？’

地主的仆人进前来对他说：‘主人，你不是撒好种在田里吗？哪里来的杂草呢？’

地主的仆人进前来对他说：‘主人，你不是撒好种在田里吗？哪里来的杂草呢？’

奴仆看见了就来问主人，‘主人啊！你不是把好种子撒在田里了吗？从哪里来的毒麦呢？’

仆人都前来问家主：‘主人，你不是把好的种子撒在田里吗？那些稗子是从哪里来的呢？’

奴仆前来问那家的主人，说：‘主人，你不是把好种子撒在你的田里吗？从哪里来的这些稗子呢？’

田主的僕人來告訴他說：『主啊，你不是撒好種在田裏嗎？從哪裏來的稗子呢？』

地主的僕人進前來對他說：『主人，你不是撒好種在田裏嗎？哪裏來的雜草呢？』

地主的僕人進前來對他說：『主人，你不是撒好種在田裏嗎？哪裏來的雜草呢？』

奴僕看見了就來問主人，『主人啊！你不是把好種子撒在田裡了嗎？從哪裡來的毒麥呢？』

僕人都前來問家主：‘主人，你不是把好的種子撒在田裡嗎？那些稗子是從哪裡來的呢？’

家主的奴僕上前來，對他說：『主人哪，你不是撒好種子在田地裏麼？從哪裏有稗子呢？』

奴僕前來問那家的主人，說：『主人，你不是把好種子撒在你的田裡嗎？從哪裡來的這些稗子呢？』

田主之僕來告曰、主非以美種播田乎、何得有稗也、

家主之僕來告曰、主、爾非播美種於田乎、如何有稗也、

家傭謂主人曰：「主所播於斯田者、非佳種乎？顧荑稗何自而來耶？」

“ The owner’s servants came to him and said,‘ Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ The owner’s slaves came to him. They said,‘ Sir, didn’t you plant good seed in your field? Then where did the weeds come from?’

And the servants of the master of the house came and said to him,‘ Master, did you not sow good seed in your field? How then does it have weeds?’

“ The farmer’s workers went to him and said,‘ Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

The landowner’s servants came to him and said,‘ Master, didn’t you sow good seed in your field? Then where did the weeds come from?’

And the slaves of the landowner came and said to him,‘ Sir, did you not sow good seed in your field? How then does it have weeds?’

So the servants of the owner came and said to him,‘ sir, did you not sow good seed in your field? How then does it have tares?’

And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?

The landowner’s slaves came to him and said,‘ Master, didn’t you sow good seed in your field? Then where did the weeds come from?’

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

So the slaves of the owner came and said to him,‘ Sir, didn’t you sow good seed in your field? Then where did the weeds come from?’

The servants of the householder came and said to him,‘ Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’

兄弟乎、我求爾凡啟分爭、置機檻、異乎爾所學之道者、宜慎而避之、

若提摩太至、爾宜顧之、俾其無懼、蓋彼務主工如我然、

萬事本乎上帝、藉基督使我與之復和、且以復和之職授我儕、即上帝於基督中令世人與己復和、不以其咎歸之、而以斯道付我焉、○是以我為基督使、猶上帝託我勸爾、我代基督求爾與上帝復和、

上帝立人於會、一使徒、二先知、三教師、繼以異能、醫術、輔佐者、治理者、言方言者、眾皆使徒、先知、教師乎、皆有異能、醫術乎、

惟諸事自薦為上帝役、有若恆忍、患難、空乏、阨窮、

我儕與主同勞者、勸爾勿徒受上帝恩、

革來氏之家人告我、言爾兄弟中有爭、我謂爾曹各有所言、我宗保羅、我宗亞波羅、我宗磯法、我宗基督、基督豈有分乎、保羅豈為爾釘十架乎、抑爾受洗歸保羅名乎、

既宣基督自死復起、何爾中有謂無死而復起者乎、若無死者復起、則基督未起、基督未起、則我之所宣乃虛、爾之信亦虛、死者不起、則上帝未嘗起基督、而我證其起之、適為妄證於上帝、死者不起、則基督未嘗見起、基督未起、則爾之信徒然、而爾仍在罪中矣、其宗基督而已寢者、亦淪亡焉、若我儕望於基督者、第在今生、則較眾尤可憫也、○然基督誠自死見起、為諸寢者先、既因乎人而致死、亦因乎人而致死者復起、蓋如在亞當而眾死、亦在基督而眾復生、但各依其序、基督為先、次則屬基督者、於其臨格時也、基督既廢諸政、諸權、諸能、付其國於父上帝、則末期至矣、蓋基督必秉權、迨置諸敵於其足下、其終所滅之敵即死也、夫上帝服萬有於其足下、既曰服萬有、則服萬有者、不在其中也明矣、萬有既服之、則子亦服於服萬有者、俾上帝為萬有於萬有之中、○不然、為死者受洗何為耶、若死者概不見起、則為之受洗何故也、且我儕何為恆冒險哉、兄弟乎、我於我主基督耶穌、因爾而誇者為誓、我日日死矣、昔我於以弗所、若效常人鬥獸、有何益哉、若死者不見起、毋寧式飲式食、蓋明日死矣、勿受欺、濫交敗善行、宜儆醒以行義、勿干罪、蓋有不知上帝者、我言此以愧爾、○

此智非自上而來、乃屬地與慾與魔也、蓋媢嫉朋黨所在、必有紛亂與諸惡行、

淫亂者乎、爾豈不知友於世、乃敵上帝乎、凡欲為世之友者、自為上帝敵也、

愚哉加拉太人、誰蠱惑爾乎、耶穌基督之釘十架、明著於爾目前矣、我試問爾、爾受聖神由行律乎、抑由聞而信乎、爾若是之愚乎、始之以聖神、今成之以形軀乎、

其所賜者、有使徒、先知、宣道者、及牧師、教師、為欲成全聖徒、致役事之工、建基督之體、

亞波羅誰耶、保羅誰耶、無非執事、爾因之而信者、各隨主之所賜耳、我樹之、亞波羅灌之、惟上帝長之、是以樹者灌者無足數、惟長之之上帝而已、樹者灌者一也、各因其勞而得值、蓋我儕乃上帝同勞者、爾曹為上帝之田、上帝之室、○