故我設喻語眾、因其視而不見、聽而不聞、亦不悟焉、

所以我用比喻对他们讲，是因他们看也看不见，听也听不见，也不明白。

我之所以用比喻对他们讲，是因为他们看却看不清，听却听不见，也不明白。

我之所以用比喻对他们讲，是因为他们看却看不清，听却听不见，也不明白。

我用比喻教导他们是因为他们视而不见，听而不闻，闻而不悟。

因此，我用比喻对他们讲话，因为他们看却看不见，听也听不到，也不明白。

我之所以用比喻对他们说，是因为他们虽然看了，却看不见；听了，却听不进，也不领悟。

所以我用比喻對他們講，是因他們看也看不見，聽也聽不見，也不明白。

我之所以用比喻對他們講，是因為他們看卻看不清，聽卻聽不見，也不明白。

我之所以用比喻對他們講，是因為他們看卻看不清，聽卻聽不見，也不明白。

我用比喻教導他們是因為他們視而不見，聽而不聞，聞而不悟。

因此，我用比喻對他們講話，因為他們看卻看不見，聽也聽不到，也不明白。

我用比喻對他們說話，是因為他們看卻看不見，聽卻聽不見，也不領悟。

我之所以用比喻對他們說，是因為他們雖然看了，卻看不見；聽了，卻聽不進，也不領悟。

故我以喻語之、因其視而不見、聽而不聞、亦不悟也、

故我設譬語之、以其視不見、聽不聞、而不悟也、

若輩視而不見、聽而不聞、冥頑不悟、故以譬喻訓之。

This is why I speak to them in parables:“ Though seeing, they do not see; though hearing, they do not hear or understand.

Here is why I use stories when I speak to the people. I say,“ They look, but they don’t really see. They listen, but they don’t really hear or understand.

This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

That is why I use these parables, For they look, but they don’t really see. They hear, but they don’t really listen or understand.

That is why I speak to them in parables, because looking they do not see, and hearing they do not listen or understand.

Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand.

Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.

For this reason I speak to them in parables, because looking they do not see, and hearing they do not listen or understand.

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

For this reason I speak to them in parables: Although they see they do not see, and although they hear they do not hear nor do they understand.

Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.

人子、爾居悖逆之族中、彼有目可見而不見、有耳可聽而不聽、因屬悖逆之族、○

爾此愚昧無知之民、有目而不見、有耳而不聞、宜聽斯言、

若我之福音不明、惟為沈淪者不明、此世之主此世之主即魔迷惑此等不信者之心、基督榮耀福音之光不照之、基督乃天主之像、

惟彼不知不悟、目塗不見、心蔽不明、

夫光臨世、而人因所行者惡、愛暗而不愛光、定罪之故、即在此也、蓋凡作不善者、惡光而不就光、恐其所行被責、

耶穌曰、我為審判臨世、使不見者得見、見者反瞽、旁有數法利賽人聞此言、謂耶穌曰、我儕亦瞽乎、耶穌曰、爾若瞽、則無罪、今爾云我能見、則爾罪尚存也、

即爾目所見主試之大能、試之大能原文作大試驗大異跡及大奇事、然至今日、主尚未賜爾心能明、目能見、耳能聽、

爾聾者當聽、爾瞽者當視、孰為瞽者、豈非我僕、孰聾如我所遣之使、孰瞽如我之良友、孰瞽如主之僕、事雖多見而不領會、耳雖開通而不欲聽、

惟爾目有福、因其見也、爾耳有福、因其聞也、

耶穌知之、曰、爾以無餅而議乎、爾猶不悟不明乎、爾心尚頑乎、爾有目不視乎、有耳不聽乎、亦不憶乎、