‘我喜爱怜悯，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪了。

‘我喜爱怜恤，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪的了。

‘我喜爱怜悯，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪了。

如果你们明白‘我喜爱怜悯之心，而非祭物’这句经文的意义，就不会冤枉无辜了。

如果你们明白‘我喜爱怜悯，不喜爱祭祀’这句话的意思，就不会把无罪的定罪了。

你们如果明白‘我要的是怜悯，而不是祭祀’这话是什么意思，就不会把无罪的定为有罪了。

『我喜愛憐恤，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪的了。

『我喜愛憐憫，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪了。

『我喜愛憐憫，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪了。

如果你們明白『我喜愛憐憫之心，而非祭物』這句經文的意義，就不會冤枉無辜了。

如果你們明白‘我喜愛憐憫，不喜愛祭祀’這句話的意思，就不會把無罪的定罪了。

你們若明白了「我喜愛憐憫，不喜愛祭祀」是甚麼意思，就不至於定無罪的為有罪了。

你們如果明白『我要的是憐憫，而不是祭祀』這話是什麼意思，就不會把無罪的定為有罪了。

爾若知我欲矜恤、不欲祭祀之意、則不罪無辜者矣、

我欲矜恤、不欲祭祀、其意云何、爾如知此、則不擬無罪者矣、

經云、我欲矜恤、不欲祭祀、爾若知此言之意、則不罪無辜者矣、

「予愛仁慈、不愛祭祀」之精義、當勿罪無辜矣。

If you had known what these words mean,‘ I desire mercy, not sacrifice,’ you would not have condemned the innocent.

Scripture says,‘ I want mercy and not sacrifice.’( Hosea 6:6) You don’t know what those words mean. If you did, you would not bring charges against those who are not guilty.

And if you had known what this means,‘ I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.

But you would not have condemned my innocent disciples if you knew the meaning of this Scripture:‘ I want you to show mercy, not offer sacrifices.’

If you had known what this means, I desire mercy and not sacrifice, you would not have condemned the innocent.

But if you had known what this means:‘ I desire compassion, rather than sacrifice,’ you would not have condemned the innocent.

But if you had known what this means,‘ I desire mercy and not sacrifice,’ you would not have condemned the guiltless.

But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.

If you had known what this means: I desire mercy and not sacrifice, you would not have condemned the innocent.

But if ye had known what[ this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

If you had known what this means:‘ I want mercy and not sacrifice,’ you would not have condemned the innocent.

But if you had known what this means,‘ I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

我喜爱慈爱，不喜爱祭物；喜爱人认识神，胜于燔祭。

经上说：‘我喜爱怜悯，不喜爱祭祀。’这句话的意思，你们去揣摩。我不是来召义人，而是召罪人。”

“我朝见耶和华，在至高神面前跪拜，当献上什么呢？难道献一岁的牛犊为燔祭来朝见他吗？耶和华岂喜悦千千的公羊，或是万万的油河吗？我岂可为自己的过犯献我的长子，为自己的罪恶献我所亲生的吗？”世人哪，耶和华已指示你何为善。他向你所要的是什么呢？只要你行公义，好怜悯，存谦卑的心与你的神同行。

耶和华说：“你们许多的祭物于我何益呢？公绵羊的燔祭和肥畜的油脂，我已经腻烦了；公牛、羔羊、公山羊的血，我都不喜悦。“你们来朝见我，谁向你们的手要求这些，使你们践踏我的院宇呢？不要再献无谓的供物了，香是我所憎恶的。我不能容忍行恶又守严肃会：初一、安息日和召集的大会。你们的初一和节期，我心里恨恶，它们成了我的重担，担当这些，令我厌烦。你们举手祷告，我必遮眼不看，就算你们多多祈祷，我也不听；你们的手沾满了血。你们要洗涤、自洁，从我眼前除掉恶行；要停止作恶，学习行善，寻求公平，帮助受欺压的，替孤儿伸冤，为寡妇辩护。”

定恶人为义的，定义人为有罪的，都为耶和华所憎恶。

耶稣回答他们说：“你们错了，因为不明白圣经，也不知道神的大能。

你们定了义人的罪，把他杀害，他没有抵抗你们。

耶路撒冷的居民和他们的官长，因为不认识这基督，也不明白每安息日所读的先知的书，把他定了死罪，正应验了先知的预言。

因为他必站在贫穷人的右边，救他脱离定他死罪的人。

他又向约伯的三个朋友发怒，因为他们想不出回答的话来，仍以约伯为有罪。

他们大家聚集攻击义人，将无辜的人定了死罪。