Then he saith, I will return into my house from whence I came out; and when he is come, he findeth[ it] empty, swept, and garnished.

于是说：‘我要回到我所出来的屋里去。’到了，就看见里面空闲，打扫干净，修饰好了，

于是他说：‘我要回到我原来的屋里去。’他到了，看见里面空着，打扫干净，修饰好了，

于是他说：‘我要回到我原来的屋里去。’他到了，看见里面空着，打扫干净，修饰好了，

于是它说，‘我要回到老地方。’它回去后，看见里面空着，打扫得又干净又整齐，

他就说：‘我要回到我从前离开了的那房子。’到了之后，看见里面空着，已经打扫干净，粉饰好了，

就说：‘我要回到我离开的那屋里去。’于是它回去，发现那里空着，已被打扫干净，摆设整齐，

於是說：『我要回到我所出來的屋裏去。』到了，就看見裏面空閒，打掃乾淨，修飾好了，

於是他說：『我要回到我原來的屋裏去。』他到了，看見裏面空着，打掃乾淨，修飾好了，

於是他說：『我要回到我原來的屋裏去。』他到了，看見裏面空着，打掃乾淨，修飾好了，

於是牠說，『我要回到老地方。』牠回去後，看見裡面空著，打掃得又乾淨又整齊，

他就說：‘我要回到我從前離開了的那房子。’到了之後，看見裡面空著，已經打掃乾淨，粉飾好了，

便說：「我要回到我所由出的屋裏去」。他來到，見無人居住，打掃乾淨，修飾齊整。

就說：『我要回到我離開的那屋裡去。』於是它回去，發現那裡空著，已被打掃乾淨，擺設整齊，

曰、我將歸所出之室、至、則見其闃寂、掃除、修飾矣、

曰、我將歸所出之室、至、則見其室闃寂、掃除修飾、

乃曰、不如我仍歸所出之室、既至、則見其室空虛、掃除修飾、

則曰：「我將返我故宅。」比至、見其室空空、掃除整潔、粉飾煥然；

Then it says,‘ I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order.

Then it says,‘ I will return to the house I left.’ When it arrives there, it finds the house empty. The house has been swept clean and put in order.

Then it says,‘ I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order.

Then it says,‘ I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order.

Then it says,‘ I’ll go back to my house that I came from.’ Returning, it finds the house vacant, swept, and put in order.

Then it says,‘ I will return to my house from which I came’; and when it comes, it finds it unoccupied, swept, and put in order.

Then he says,‘ I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order.

Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.

Then it says,‘ I’ll go back to my house that I came from.’ And returning, it finds the house vacant, swept, and put in order.

Then it says,‘ I will return to the home I left.’ When it returns, it finds the house empty, swept clean, and put in order.

Then he says,‘ I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who[ is] like unto the beast? who is able to make war with him?

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s[ son], to betray him;

[ Even him], whose coming is after the working of Satan with all power and signs and lying wonders,And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.And for this cause God shall send them strong delusion, that they should believe a lie:That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

But they that will be rich fall into temptation and a snare, and[ into] many foolish and hurtful lusts, which drown men in destruction and perdition.For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

But my people would not hearken to my voice; and Israel would none of me.So I gave them up unto their own hearts’ lust:[ and] they walked in their own counsels.

But a certain man named Ananias, with Sapphira his wife, sold a possession,And kept back[ part] of the price, his wife also being privy[ to it], and brought a certain part, and laid[ it] at the apostles’ feet.But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back[ part] of the price of the land?

And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.For I perceive that thou art in the gall of bitterness, and[ in] the bond of iniquity.

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.If any man have an ear, let him hear.

And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

For there must be also heresies among you, that they which are approved may be made manifest among you.

When a strong man armed keepeth his palace, his goods are in peace:But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.

They went out from us, but they were not of us; for if they had been of us, they would[ no doubt] have continued with us: but[ they went out], that they might be made manifest that they were not all of us.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.