or a bag for your journey, or even two tunics, or sandals, or a staff; for the worker is deserving of his support.

行路不要带口袋；不要带两件褂子，也不要带鞋和拐杖。因为工人得饮食是应当的。

途中不要带行囊，不要带两件内衣，也不要带鞋子和手杖，因为工人得饮食是应当的。

途中不要带行囊，不要带两件内衣，也不要带鞋子和手杖，因为工人得饮食是应当的。

不要带行李、备用的衣服、鞋子或手杖，因为做工的理应得到供应。

路上不要带行囊，也不要带两件衣裳，不要带鞋或手杖，因为作工的理当得到供应。

在路上不要带行囊，不要带两件衣服，也不要带鞋子和手杖，因为工人配得自己的食物。

行路不要帶口袋；不要帶兩件褂子，也不要帶鞋和柺杖。因為工人得飲食是應當的。

途中不要帶行囊，不要帶兩件內衣，也不要帶鞋子和手杖，因為工人得飲食是應當的。

途中不要帶行囊，不要帶兩件內衣，也不要帶鞋子和手杖，因為工人得飲食是應當的。

不要帶行李、備用的衣服、鞋子或手杖，因為做工的理應得到供應。

路上不要帶行囊，也不要帶兩件衣裳，不要帶鞋或手杖，因為作工的理當得到供應。

路上不要帶口袋，不要帶兩件褂子，不要帶鞋，或帶手杖；因為工人是配得其食物的。

在路上不要帶行囊，不要帶兩件衣服，也不要帶鞋子和手杖，因為工人配得自己的食物。

途間勿囊、勿二衣、勿履、勿杖、蓋工得其食、宜也、

途間勿袋、勿二衣、勿履、勿杖、蓋工得其值、宜也、

行路勿囊、勿二衣、勿履、勿杖、蓋工得其食、宜也、

首途無行囊、無二衣、無履杖。蓋勞作者、不患無食也。

no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep.

Do not take a bag for the journey. Do not take extra clothes or sandals or walking sticks. A worker should be given what he needs.

no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food.

Don’t carry a traveler’s bag with a change of clothes and sandals or even a walking stick. Don’t hesitate to accept hospitality, because those who work deserve to be fed.

Don’t take a traveling bag for the road, or an extra shirt, sandals, or a staff, for the worker is worthy of his food.

nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.

no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.

Don’t take a traveling bag for the road, or an extra shirt, sandals, or a walking stick, for the worker is worthy of his food.

Nor scrip for[ your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

no bag for the journey, or an extra tunic, or sandals or staff, for the worker deserves his provisions.

Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

Stay in that house, eating and drinking what they provide; for the laborer is deserving of his wages. Do not move from house to house.Whatever city you enter and they receive you, eat what is served to you;and heal those in it who are sick, and say to them,‘ The kingdom of God has come near to you.’But whatever city you enter and they do not receive you, go out into its streets and say,‘ Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.’I say to you, it will be more tolerable on that day for Sodom than for that city.

The elders who lead well are to be considered worthy of double honor, especially those who work hard at preaching and teaching.For the Scripture says,“ You shall not muzzle the ox while it is threshing,” and“ The laborer is worthy of his wages.”

Then Saul said to his servant,“ But look, if we go, what shall we bring the man? For the bread is gone from our sacks and there is no gift to bring to the man of God. What do we have?”

And he would answer and say to them,“ The one who has two tunics is to share with the one who has none; and the one who has food is to do likewise.”

The one who is taught the word is to share all good things with the one who teaches him.Do not be deceived, God is not mocked; for whatever a person sows, this he will also reap.

Do we not have a right to eat and drink?Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord, and Cephas?Or do only Barnabas and I have no right to refrain from working?Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not consume some of the milk of the flock?I am not just asserting these things according to human judgment, am I? Or does the Law not say these things as well?For it is written in the Law of Moses:“ You shall not muzzle the ox while it is threshing.” God is not concerned about oxen, is He?Or is He speaking entirely for our sake? Yes, it was written for our sake, because the plowman ought to plow in hope, and the thresher to thresh in hope of sharing in the crops.If we sowed spiritual things in you, is it too much if we reap material things from you?If others share the right over you, do we not more? Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ.Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar?So also the Lord directed those who proclaim the gospel to get their living from the gospel.

When you come, bring the overcoat which I left at Troas with Carpus, and the books, especially the parchments.

Then he took his staff in his hand and chose for himself five smooth stones from the brook, and put them in the shepherd’s bag which he had, that is, in his shepherd’s pouch, and his sling was in his hand; and he approached the Philistine.