其夫約瑟義人也、不欲顯辱之、而欲私休之、

她丈夫约瑟是个义人，不愿意明明地羞辱她，想要暗暗地把她休了。

她丈夫约瑟是个义人，不愿意当众羞辱她，想要暗地里把她休了。

她丈夫约瑟是个义人，不愿意当众羞辱她，想要暗地里把她休了。

约瑟是个义人，不愿公开地羞辱她，便决定暗中和她解除婚约。

她丈夫约瑟是个义人，不愿张扬使她受辱，就打算暗中与她解除婚约。

她的丈夫约瑟是个义人，不愿意公开羞辱她，想要暗中把她休了。

她丈夫約瑟是個義人，不願意明明地羞辱她，想要暗暗地把她休了。

她丈夫約瑟是個義人，不願意當眾羞辱她，想要暗地裏把她休了。

她丈夫約瑟是個義人，不願意當眾羞辱她，想要暗地裏把她休了。

約瑟是個義人，不願公開地羞辱她，便決定暗中和她解除婚約。

她丈夫約瑟是個義人，不願張揚使她受辱，就打算暗中與她解除婚約。

她丈夫約瑟是個義人，不願意公然羞辱她，只有意思要祕密解退她。

她的丈夫約瑟是個義人，不願意公開羞辱她，想要暗中把她休了。

其夫約瑟、義人也、不欲顯辱之、意隱休之、

其夫約瑟、義人也、不欲顯辱之、而欲私休之、

其夫若瑟、仁者也；不忍明以辱之、將欲私與之休。

Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

Her husband Joseph was faithful to the law. But he did not want to put her to shame in public. So he planned to divorce her quietly.

And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.

Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.

So her husband, Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly.

And her husband Joseph, since he was a righteous man and did not want to disgrace her, planned to send her away secretly.

Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly.

And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.

So her husband Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly.

Then Joseph her husband, being a just[ man], and not willing to make her a publick example, was minded to put her away privily.

Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.

Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.

則必攜女至父家之門外、邑人以石擊之死、因其在以色列人中行可憎之事、在父家行淫、如是、除惡於爾中、○人若與有夫之婦同寢、為人所見、則以二人、即姦夫淫婦、一併治死、知是、除惡於以色列人中、若處女為人所聘、有人於邑中與之苟合、則當以此二人攜至邑門外、以石擊之死、因女雖在邑中不呼號、因男玷辱他人之妻、如是、除惡於爾中、

謂耶穌曰、師、此婦行淫時被執、若此之婦、摩西律法中、命我儕擊以石、爾意云何、

人娶妻後、見妻有可嫌之處、而不悅之、遂書離書付婦手、使離其家、既離其家、往適他人、後夫亦惡之、書離書付婦手而出之、或後夫娶之之後而死、則休之之前夫、不可在婦被玷之後、復娶之為妻、此主所惡之事、或作則其前夫既已出之為他人所玷不可復娶之為妻勿因罪玷污主爾之天主所賜爾為業之地、○

凡姦人之妻者、姦夫淫婦、俱治之死、

正直人在幽暗中蒙光明普照、發仁慈、施憐恤、行公義、施捨於人、借貸於人、按公義治事者、此人即為有福、

曰、百夫長哥尼流、義人也、畏天主、為猶太眾民所譽、奉聖天使默示、請爾至其家、欲聽爾言、

蓋希律知約翰為人義且聖、故畏而護之、聞其言多所遵行、且喜聽其訓、

時耶路撒冷有人名西緬、其人義且虔、素仰望慰藉以色列民者、聖神臨之、

對曰、摩西許寫離書以出之、

婢女受人聘、尚未見贖見釋、人若與之苟合、必受撲責、但二人不治死、以婢尚未見釋也、

挪亞紀畧如左、挪亞於當世、為義人完人、奉事天主、

約過三月、有人告猶大曰、爾媳他瑪行淫、今已懷孕、猶大曰、曳出焚之、