不從我道、偏視我法、故我使眾、藐視爾曹、

所以我使你们被众人藐视，看为下贱；因你们不守我的道，竟在律法上瞻徇情面。”

所以我使你们被众百姓藐视，看为卑贱；因你们不遵守我的道，在律法上看人的情面。”

所以我使你们被众百姓藐视，看为卑贱；因你们不遵守我的道，在律法上看人的情面。”

“因此，我必使你们在众人面前遭藐视、轻贱。因为你们不遵守我的道，在教导上偏心待人。”

因此，我也使你们在众人面前被藐视、受轻看，因为你们不遵守我的道，在律法上徇人的情面。”

因此我就使你们在万民面前被藐视、被轻贱，因为你们不谨守我的道路，在训诲上顾及人的情面。”

所以我使你們被眾人藐視，看為下賤；因你們不守我的道，竟在律法上瞻徇情面。」

所以我使你們被眾百姓藐視，看為卑賤；因你們不遵守我的道，在律法上看人的情面。」

所以我使你們被眾百姓藐視，看為卑賤；因你們不遵守我的道，在律法上看人的情面。」

「因此，我必使你們在眾人面前遭藐視、輕賤。因為你們不遵守我的道，在教導上偏心待人。」

因此，我也使你們在眾人面前被藐視、受輕看，因為你們不遵守我的道，在律法上徇人的情面。”

故此我、我也使你們被眾民藐視，看為下賤，因為你們沒有謹守我的道路，竟在禮節規矩上瞻徇情面。』

因此我就使你們在萬民面前被藐視、被輕賤，因為你們不謹守我的道路，在訓誨上顧及人的情面。」

因爾未守我道、在於法律、偏以待人、故我使爾成為可厭、眾民所鄙、○

爾不守我道、傳律法時、偏視不公、偏視不公或作瞻徇情面故我亦使爾為眾民所輕藐、視為卑賤、○

“ So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”

“ So I have caused all the people to hate you. They have lost respect for you. You have not done what I told you to do. Instead, you have favored one person over another in matters of the law.”

and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

“ So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”

“ So I in turn have made you despised and humiliated before all the people because you are not keeping my ways but are showing partiality in your instruction.”

“ So I also have made you despised and of low reputation in the view of all the people, since you are not keeping My ways but are showing partiality in the instruction.”

“ Therefore I also have made you contemptible and base Before all the people, Because you have not kept My ways But have shown partiality in the law.”

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.

“ So I in turn have made you despised and humiliated before all the people because you are not keeping My ways but are showing partiality in your instruction.”

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

“ Therefore, I have caused you to be ignored and belittled before all people to the extent to which you are not following after me and are showing partiality in your instruction.”

“ Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.

以色列族之上帝耶和華又曰、我昔有言、爾祖之家、將恆供我役、今我不然、凡尊敬我者、我尊顯之、藐視我者、亦必藐視之。

米該亞曰、如爾安歸、則我未奉耶和華之命、又曰、斯民之眾、宜共聽聞、

爾必遭昏夜、不睹光明、不見異象、不能占驗、日必沉西、晝變晦冥、以罰偽先知焉、先見者抱愧、占卜者蒙羞、上帝不應獨祈、行皆掩口、

亦裂爾巾、以救我民、不為爾所陷、使知我乃耶和華。

鞫事屬上帝、汝鞫人時、毋行偏視、無論尊卑、必聽其訟、不可畏人、如事關重大、則告於我、我為剖析、

其有名者、不論何人、於我無與、上帝不以貌取人、要其有名者、與我無所增益、

古者有言勿淫、爾聞之矣、惟我語汝、見色而好之者、心已淫矣、

𠵽唎㘔人、其有禍乎、蓋爾於薄荷、芸香、菜蔬、十輸其一、而義與愛上帝、則廢之、然爾所當行者此也、彼第不可遺耳、

垣既傾矣、人將詰爾云、爾所塗者安在。主耶和華又曰、我怒震烈、忿氣殊張、必使飄風摧之、淫雨大雹撼之、毀之務盡。爾所塗之墉、我必毀之、使盡傾圮。址基畢露、爾曹偕沒、使知我乃耶和華。主耶和華曰、斯墉與塗者、可比以色列族之先知、彼言耶路撒冷必有平康、平康不至、故我毀墉、使塗之者俱沒、以雪我忿。

耶穌曰、胡為以善稱我、無一善者、惟上帝而已、爾欲得生、則當守誡、曰何誡、耶穌曰、毋殺人、毋行淫、毋攘竊、毋妄證、

彼欲自稱為義、謂耶穌曰、誰為我鄰、

庶民聽時、耶穌語門徒曰、謹防士子、好衣長服而遊、喜市上問安、會堂高位、席間上坐、然幷吞嫠婦家資、佯為長祈、其受罪必尤重也、

蓋爾曹棄上帝誡執人遺傳、而洗杯爵、所行多如是、又曰、爾誠廢上帝誡執爾遺傳者、摩西曰、敬爾父母、又曰、詈父母者必死之、惟爾則曰、若人對父母云、我所當奉親者、咯［口板］、譯即已獻為禮物、是後不許之養父母、是爾以所授遺傳、廢上帝道也、爾所為、多類此、○遂呼眾曰、宜聽而悟也、

爾當致書、告諸俘囚者曰、尼希蘭人示罵雅、予耶和華未之遣也、彼傳言以惑眾、故我云、必罰之、爰及苗裔、彼使人違我、故我錫福於斯民、彼不得享、彼之子孫、必絕滅於民間。

爾聞有言、同人愛之、敵者憾之、惟我語汝、敵爾者愛之、詛爾者祝之、憾爾者善視之、陷害窘逐爾者、為之祈禱、

又聞古者有言、毋背誓願、指主而誓願者、必守之、惟我語汝、概勿誓、勿指天而誓、天乃上帝座也、勿指地而誓、地乃其足凳也、勿指耶路撒冷而誓、耶路撒冷乃大君之京師也、勿指首而誓、首之一髮、不能自為黑白也、顧爾之言、惟是是否否、過此則由惡起也、○

然則何以言之、律法豈惡之因乎、曰、不然、非法無以見惡、蓋律法不禁欲、吾末由識欲、惡以誡而乘機、眾欲動於中、未有法、則惡不生、故昔未有法而我生、誡至、惡生而我死、誡本生我、反以死我、

自耶路撒冷至巴比倫、為我所遷徙、使為俘囚者、宜聽我言。我萬有之主、以色列族之上帝耶和華曰、有哥賴亞子亞哈、馬西雅、子西底家、藉我名以惑眾、我必付之於巴比倫王尼布甲尼撒手、俾就殺戮、爾目睹焉。厥後猶大之民、俘囚於巴比倫者、凡咒詛必指斯二人為口實、曰、願耶和華使予敵人、若西底家亞哈、為巴比倫王炙之以火。

爾聞古者有言勿殺、殺則難免乎刑官、然我語爾、無故怒兄弟者、難免乎刑官、詈兄弟曰拉加者、難免乎公會、詈兄弟曰魔利者、難免乎地獄之火、

爾雖播種、我必壞之、爾守節期、而獻牲畜、我必以其糞、塗爾之容、人徙斯糞、亦必徒爾、

長眠於地下者、其數甚眾、必甦而起、得永生者有之、受永辱者有之、有智慧具備、訓眾歸善者、必輝光若天、朗耀若星、永世弗替。

萬有之主耶和華曰、爾曹叛道、使眾陷罪、爽利未之約、

爾瞽而相者、其有禍乎、每曰、人指殿而誓、則無事、惟指殿內之金而誓、則當償之、爾愚且瞽、金與殿、孰大乎、亦金以殿聖耳、爾又曰、人指壇而誓、則無事、惟指壇上禮物而誓、則當償之、爾愚且瞽、禮物與壇、孰大乎、禮物以壇聖耳、故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其內者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾於薄荷、八角、馬芹、十輸其一、但律法之尤重者、若義、與仁、與信、爾則遺之、然爾所當行者此也、彼第不可遺耳、爾瞽而相者、蚋則濾之、駝則吞之、

先知耶利米告先知哈拿尼亞、曰、哈拿尼亞尚其聽之哉。耶和華未嘗遣爾、乃爾播傳誕妄、俾民信從。故耶和華曰、爾既教民、逆予所命、故爾死期必在今年、不留於世。

義者聲名、流芳弗替、惡者姓氏、遺臭無窮。