你们将瞎眼的献为祭物，这不为恶吗？将瘸腿的、有病的献上，这不为恶吗？你献给你的省长，他岂喜悦你，岂能看你的情面吗？这是万军之耶和华说的。

你们将瞎眼的献为祭物，这不算为恶吗？将瘸腿的、有病的献上，这不算为恶吗？那么，请把这些献给你的省长，他岂会悦纳你，岂会抬举你呢？这是万军之耶和华说的。”

你们将瞎眼的献为祭物，这不算为恶吗？将瘸腿的、有病的献上，这不算为恶吗？那么，请把这些献给你的省长，他岂会悦纳你，岂会抬举你呢？这是万军之耶和华说的。”

你们拿瞎眼、瘸腿和有病的牲畜来献祭，难道这不是罪过吗？你试试把这样的东西送给你的省长，看他会不会悦纳你、恩待你。这是万军之耶和华说的。”

万军之耶和华说：“你们把瞎眼的献为祭，这不是恶吗？你们把瘸腿的和有病的献上，这不是罪吗？你把这样的礼物献给你的省长，他会喜欢你或是悦纳你的礼物吗？”

你们把瞎眼的动物献为祭，难道不算为恶吗？你们把瘸腿的、患病的动物献为祭，难道不算为恶吗？你把这些献给你的省长看看！难道他会喜悦你、接纳你吗？”这是万军之耶和华说的。

你們將瞎眼的獻為祭物，這不為惡嗎？將瘸腿的、有病的獻上，這不為惡嗎？你獻給你的省長，他豈喜悅你，豈能看你的情面嗎？這是萬軍之耶和華說的。

你們將瞎眼的獻為祭物，這不算為惡嗎？將瘸腿的、有病的獻上，這不算為惡嗎？那麼，請把這些獻給你的省長，他豈會悅納你，豈會抬舉你呢？這是萬軍之耶和華說的。」

你們將瞎眼的獻為祭物，這不算為惡嗎？將瘸腿的、有病的獻上，這不算為惡嗎？那麼，請把這些獻給你的省長，他豈會悅納你，豈會抬舉你呢？這是萬軍之耶和華說的。」

你們拿瞎眼、瘸腿和有病的牲畜來獻祭，難道這不是罪過嗎？你試試把這樣的東西送給你的省長，看他會不會悅納你、恩待你。這是萬軍之耶和華說的。」

萬軍之耶和華說：“你們把瞎眼的獻為祭，這不是惡嗎？你們把瘸腿的和有病的獻上，這不是罪嗎？你把這樣的禮物獻給你的省長，他會喜歡你或是悅納你的禮物嗎？”

你們將瞎眼的牽來獻為祭牲，這不算為壞事麼？你們將瘸腿的有病的牽來獻上，這不算為壞事麼？帶去獻給你的省長吧，他哪能喜悅你，哪能看得起你的情面呢？萬軍之永恆主說。

你們把瞎眼的動物獻為祭，難道不算為惡嗎？你們把瘸腿的、患病的動物獻為祭，難道不算為惡嗎？你把這些獻給你的省長看看！難道他會喜悅你、接納你嗎？」這是萬軍之耶和華說的。

萬軍之耶和華曰、爾獻瞽牲為祭、豈非惡乎、爾獻跛牲病牲、豈非惡乎、今試奉於爾之方伯、彼豈悅爾、而納爾乎、

萬有之主耶和華曰、爾欲奉祭、以瞽跛廢疾之牲獻之、豈得為善乎、試獻於牧伯、彼豈納之、以爾為悅、

萬有之主曰、爾獻瞽目之牲、豈非不善不善或作惡事下同乎、獻跛者病者、豈非不善乎、試獻於爾方伯、彼豈納之乎、豈悅爾乎、

When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the Lord Almighty.

You sacrifice blind animals to me. Isn’t that wrong? You sacrifice disabled or sick animals. Isn’t that wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the Lord who rules over all.

When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts.

When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the Lord of Heaven’s Armies.

“ When you present a blind animal for sacrifice, is it not wrong? And when you present a lame or sick animal, is it not wrong? Bring it to your governor! Would he be pleased with you or show you favor?” asks the LORD of Armies.

And when you present a blind animal for sacrifice, is it not evil? Or when you present a lame or sick animal, is it not evil? So offer it to your governor! Would he be pleased with you, or would he receive you kindly?” says the Lord of armies.

And when you offer the blind as a sacrifice, Is it not evil? And when you offer the lame and sick, Is it not evil? Offer it then to your governor! Would he be pleased with you? Would he accept you favorably?” Says the Lord of hosts.

And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.

“ When you present a blind animal for sacrifice, is it not wrong? And when you present a lame or sick animal, is it not wrong? Bring it to your governor! Would he be pleased with you or show you favor?” asks the Lord of Hosts.

And if ye offer the blind for sacrifice,[ is it] not evil? and if ye offer the lame and sick,[ is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

For when you offer blind animals as a sacrifice, is that not wrong? And when you offer the lame and sick, is that not wrong as well? Indeed, try offering them to your governor! Will he be pleased with you or show you favor?” asks the LORD who rules over all.

When you offer the blind for sacrifice, isn’t that evil? And when you offer the lame and sick, isn’t that evil? Present it now to your governor! Will he be pleased with you? Or will he accept your person?” says Yahweh of Armies.

If an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the Lord your God. (niv)

Though they offer sacrifices as gifts to me, and though they eat the meat, the Lord is not pleased with them. Now he will remember their wickedness and punish their sins: They will return to Egypt. (niv)

And you say,‘ What a burden!’ and you sniff at it contemptuously,” says the Lord Almighty.“ When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord.“ Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,” says the Lord Almighty,“ and my name is to be feared among the nations. (niv)

So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.” (niv)

May he remember all your sacrifices and accept your burnt offerings. (niv)

This is what the Lord says about this people:“ They greatly love to wander; they do not restrain their feet. So the Lord does not accept them; he will now remember their wickedness and punish them for their sins.” (niv)

you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf.Do not bring anything with a defect, because it will not be accepted on your behalf.When anyone brings from the herd or flock a fellowship offering to the Lord to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable.Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord.You may, however, present as a freewill offering an ox or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow.You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land,and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’” (niv)

“ Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty,“ and I will accept no offering from your hands. (niv)