又说：“人子必须受许多的苦，被长老、祭司长，和文士弃绝，并且被杀，第三日复活。”

又说：“人子必须受许多的苦，被长老、祭司长和文士弃绝，并且被杀，第三天复活。”

又说：“人子必须受许多的苦，被长老、祭司长和文士弃绝，并且被杀，第三天复活。”

又说：“人子必须受许多苦，被长老、祭司长和律法教师弃绝，杀害，但必在第三天复活。”

又说：“人子必须受许多苦，被长老、祭司长，和经学家弃绝、杀害，第三日复活。”

又说：“人子必须受很多苦害，被长老们、祭司长们和经文士们弃绝，并且被杀，然后在第三天复活。”

又說：「人子必須受許多的苦，被長老、祭司長，和文士棄絕，並且被殺，第三日復活。」

又說：「人子必須受許多的苦，被長老、祭司長和文士棄絕，並且被殺，第三天復活。」

又說：「人子必須受許多的苦，被長老、祭司長和文士棄絕，並且被殺，第三天復活。」

又說：「人子必須受許多苦，被長老、祭司長和律法教師棄絕，殺害，但必在第三天復活。」

又說：“人子必須受許多苦，被長老、祭司長，和經學家棄絕、殺害，第三日復活。”

又說：『人子必須受許多苦，從長老祭司長和經學士手下被棄掉，並且被殺，第三天就得甦活起來。』

又說：「人子必須受很多苦害，被長老們、祭司長們和經文士們棄絕，並且被殺，然後在第三天復活。」

又曰、人子必受多苦、為長老、祭司諸長士子所棄、且見殺、三日復起、

又曰、人子必備受害、為長老、祭司諸長、士子所棄、且見殺、三日復生、○

又曰、人子必多受苦、為長老與祭司諸長及經士所棄、且見殺、至第三日復活、

且曰人子尚須備嘗苦難、為長老司祭經生所棄、終且被害、第三目復活。

And he said,“ The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

He said,“ The Son of Man must suffer many things. The elders will not accept him. The chief priests and the teachers of the law will not accept him either. He must be killed and on the third day rise from the dead.”

saying,“ The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

“ The Son of Man must suffer many terrible things,” he said.“ He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead.”

saying,“ It is necessary that the Son of Man suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and be raised the third day.”

saying,“ The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised on the third day.”

saying,“ The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”

saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

saying,“ The Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and be raised the third day.”

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

saying,“ The Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.”

saying,“ The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

Jesus took the Twelve aside and told them,“ We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.He will be delivered over to the Gentiles. They will mock him, insult him and spit on him;they will flog him and kill him. On the third day he will rise again.”The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about. (niv)

‘ The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” (niv)

He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again.He spoke plainly about this, and Peter took him aside and began to rebuke him.But when Jesus turned and looked at his disciples, he rebuked Peter.“ Get behind me, Satan!” he said.“ You do not have in mind the concerns of God, but merely human concerns.”Then he called the crowd to him along with his disciples and said:“ Whoever wants to be my disciple must deny themselves and take up their cross and follow me.For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.What good is it for someone to gain the whole world, yet forfeit their soul?Or what can anyone give in exchange for their soul?If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”And he said to them,“ Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.” (niv)

Who has believed our message and to whom has the arm of the Lord been revealed?He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished.He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors. (niv)

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.Peter took him aside and began to rebuke him.“ Never, Lord!” he said.“ This shall never happen to you!”Jesus turned and said to Peter,“ Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”Then Jesus said to his disciples,“ Whoever wants to be my disciple must deny themselves and take up their cross and follow me.For whoever wants to save their life will lose it, but whoever loses their life for me will find it.What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.“ Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.” (niv)

because he was teaching his disciples. He said to them,“ The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” (niv)

And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” (niv)

“ We are going up to Jerusalem,” he said,“ and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles,who will mock him and spit on him, flog him and kill him. Three days later he will rise.” (niv)

But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” (niv)

trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. (niv)

My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?My God, I cry out by day, but you do not answer, by night, but I find no rest.Yet you are enthroned as the Holy One; you are the one Israel praises.In you our ancestors put their trust; they trusted and you delivered them.To you they cried out and were saved; in you they trusted and were not put to shame.But I am a worm and not a man, scorned by everyone, despised by the people.All who see me mock me; they hurl insults, shaking their heads.“ He trusts in the Lord,” they say,“ let the Lord rescue him. Let him deliver him, since he delights in him.”Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast.From birth I was cast on you; from my mother’s womb you have been my God.Do not be far from me, for trouble is near and there is no one to help.Many bulls surround me; strong bulls of Bashan encircle me.Roaring lions that tear their prey open their mouths wide against me.I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me.My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet.All my bones are on display; people stare and gloat over me.They divide my clothes among them and cast lots for my garment.But you, Lord, do not be far from me. You are my strength; come quickly to help me.Deliver me from the sword, my precious life from the power of the dogs.Rescue me from the mouth of the lions; save me from the horns of the wild oxen.I will declare your name to my people; in the assembly I will praise you.You who fear the Lord, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel!For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.From you comes the theme of my praise in the great assembly; before those who fear you I will fulfill my vows.The poor will eat and be satisfied; those who seek the Lord will praise him— may your hearts live forever!All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before him,for dominion belongs to the Lord and he rules over the nations.All the rich of the earth will feast and worship; all who go down to the dust will kneel before him— those who cannot keep themselves alive.Posterity will serve him; future generations will be told about the Lord.They will proclaim his righteousness, declaring to a people yet unborn: He has done it! (niv)

“ Awake, sword, against my shepherd, against the man who is close to me!” declares the Lord Almighty.“ Strike the shepherd, and the sheep will be scattered, and I will turn my hand against the little ones. (niv)

that he was buried, that he was raised on the third day according to the Scriptures, (niv)

Save me, O God, for the waters have come up to my neck.I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me.I am worn out calling for help; my throat is parched. My eyes fail, looking for my God.Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.You, God, know my folly; my guilt is not hidden from you.Lord, the Lord Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me.For I endure scorn for your sake, and shame covers my face.I am a foreigner to my own family, a stranger to my own mother’s children;for zeal for your house consumes me, and the insults of those who insult you fall on me.When I weep and fast, I must endure scorn;when I put on sackcloth, people make sport of me.Those who sit at the gate mock me, and I am the song of the drunkards.But I pray to you, Lord, in the time of your favor; in your great love, O God, answer me with your sure salvation.Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters.Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me.Answer me, Lord, out of the goodness of your love; in your great mercy turn to me.Do not hide your face from your servant; answer me quickly, for I am in trouble.Come near and rescue me; deliver me because of my foes.You know how I am scorned, disgraced and shamed; all my enemies are before you.Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none.They put gall in my food and gave me vinegar for my thirst.May the table set before them become a snare; may it become retribution and a trap.May their eyes be darkened so they cannot see, and their backs be bent forever.Pour out your wrath on them; let your fierce anger overtake them.May their place be deserted; let there be no one to dwell in their tents.For they persecute those you wound and talk about the pain of those you hurt.Charge them with crime upon crime; do not let them share in your salvation.May they be blotted out of the book of life and not be listed with the righteous.But as for me, afflicted and in pain— may your salvation, God, protect me.I will praise God’s name in song and glorify him with thanksgiving.This will please the Lord more than an ox, more than a bull with its horns and hooves.The poor will see and be glad— you who seek God, may your hearts live!The Lord hears the needy and does not despise his captive people.Let heaven and earth praise him, the seas and all that move in them,for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it;the children of his servants will inherit it, and those who love his name will dwell there. (niv)

Did not the Messiah have to suffer these things and then enter his glory?” (niv)

After the sixty- two‘ sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. (niv)

The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath.Though they found no proper ground for a death sentence, they asked Pilate to have him executed.When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb. (niv)

“ Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” (niv)

When they came together in Galilee, he said to them,“ The Son of Man is going to be delivered into the hands of men. (niv)

You spoke by the Holy Spirit through the mouth of your servant, our father David:“‘ Why do the nations rage and the peoples plot in vain?The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.’Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed.They did what your power and will had decided beforehand should happen. (niv)