saying,“ The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

又说：“人子必须受许多的苦，被长老、祭司长，和文士弃绝，并且被杀，第三日复活。”

又说：“人子必须受许多的苦，被长老、祭司长和文士弃绝，并且被杀，第三天复活。”

又说：“人子必须受许多的苦，被长老、祭司长和文士弃绝，并且被杀，第三天复活。”

又说：“人子必须受许多苦，被长老、祭司长和律法教师弃绝，杀害，但必在第三天复活。”

又说：“人子必须受许多苦，被长老、祭司长，和经学家弃绝、杀害，第三日复活。”

又说：“人子必须受很多苦害，被长老们、祭司长们和经文士们弃绝，并且被杀，然后在第三天复活。”

又說：「人子必須受許多的苦，被長老、祭司長，和文士棄絕，並且被殺，第三日復活。」

又說：「人子必須受許多的苦，被長老、祭司長和文士棄絕，並且被殺，第三天復活。」

又說：「人子必須受許多的苦，被長老、祭司長和文士棄絕，並且被殺，第三天復活。」

又說：「人子必須受許多苦，被長老、祭司長和律法教師棄絕，殺害，但必在第三天復活。」

又說：“人子必須受許多苦，被長老、祭司長，和經學家棄絕、殺害，第三日復活。”

又說：『人子必須受許多苦，從長老祭司長和經學士手下被棄掉，並且被殺，第三天就得甦活起來。』

又說：「人子必須受很多苦害，被長老們、祭司長們和經文士們棄絕，並且被殺，然後在第三天復活。」

又曰、人子必受多苦、為長老、祭司諸長士子所棄、且見殺、三日復起、

又曰、人子必備受害、為長老、祭司諸長、士子所棄、且見殺、三日復生、○

又曰、人子必多受苦、為長老與祭司諸長及經士所棄、且見殺、至第三日復活、

且曰人子尚須備嘗苦難、為長老司祭經生所棄、終且被害、第三目復活。

And he said,“ The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

He said,“ The Son of Man must suffer many things. The elders will not accept him. The chief priests and the teachers of the law will not accept him either. He must be killed and on the third day rise from the dead.”

“ The Son of Man must suffer many terrible things,” he said.“ He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead.”

saying,“ It is necessary that the Son of Man suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and be raised the third day.”

saying,“ The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised on the third day.”

saying,“ The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”

saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

saying,“ The Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and be raised the third day.”

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

saying,“ The Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.”

saying,“ The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

And taking the twelve, he said to them,“ See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished.For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon.And after flogging him, they will kill him, and on the third day he will rise.”But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”

And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.And he said this plainly. And Peter took him aside and began to rebuke him.But turning and seeing his disciples, he rebuked Peter and said,“ Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”And calling the crowd to him with his disciples, he said to them,“ If anyone would come after me, let him deny himself and take up his cross and follow me.For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.For what does it profit a man to gain the whole world and forfeit his soul?For what can a man give in return for his soul?For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”And he said to them,“ Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”

Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed?For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.All we like sheep have gone astray; we have turned— every one— to his own way; and the Lord has laid on him the iniquity of us all.He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.And Peter took him aside and began to rebuke him, saying,“ Far be it from you, Lord! This shall never happen to you.”But he turned and said to Peter,“ Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”Then Jesus told his disciples,“ If anyone would come after me, let him deny himself and take up his cross and follow me.For whoever would save his life will lose it, but whoever loses his life for my sake will find it.For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

for he was teaching his disciples, saying to them,“ The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.”

I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

saying,“ See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles.And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.”

inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.

My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?O my God, I cry by day, but you do not answer, and by night, but I find no rest.Yet you are holy, enthroned on the praises of Israel.In you our fathers trusted; they trusted, and you delivered them.To you they cried and were rescued; in you they trusted and were not put to shame.But I am a worm and not a man, scorned by mankind and despised by the people.All who see me mock me; they make mouths at me; they wag their heads;“ He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!”Yet you are he who took me from the womb; you made me trust you at my mother’s breasts.On you was I cast from my birth, and from my mother’s womb you have been my God.Be not far from me, for trouble is near, and there is none to help.Many bulls encompass me; strong bulls of Bashan surround me;they open wide their mouths at me, like a ravening and roaring lion.I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast;my strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet—I can count all my bones— they stare and gloat over me;they divide my garments among them, and for my clothing they cast lots.But you, O Lord, do not be far off! O you my help, come quickly to my aid!Deliver my soul from the sword, my precious life from the power of the dog!Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen!I will tell of your name to my brothers; in the midst of the congregation I will praise you:You who fear the Lord, praise him! All you offspring of Jacob, glorify him, and stand in awe of him, all you offspring of Israel!For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.From you comes my praise in the great congregation; my vows I will perform before those who fear him.The afflicted shall eat and be satisfied; those who seek him shall praise the Lord! May your hearts live forever!All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before you.For kingship belongs to the Lord, and he rules over the nations.All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive.Posterity shall serve him; it shall be told of the Lord to the coming generation;they shall come and proclaim his righteousness to a people yet unborn, that he has done it.

“ Awake, O sword, against my shepherd, against the man who stands next to me,” declares the Lord of hosts.“ Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones.

that he was buried, that he was raised on the third day in accordance with the Scriptures,

Save me, O God! For the waters have come up to my neck.I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God.More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?O God, you know my folly; the wrongs I have done are not hidden from you.Let not those who hope in you be put to shame through me, O Lord God of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.For it is for your sake that I have borne reproach, that dishonor has covered my face.I have become a stranger to my brothers, an alien to my mother’s sons.For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.When I wept and humbled my soul with fasting, it became my reproach.When I made sackcloth my clothing, I became a byword to them.I am the talk of those who sit in the gate, and the drunkards make songs about me.But as for me, my prayer is to you, O Lord. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me.Answer me, O Lord, for your steadfast love is good; according to your abundant mercy, turn to me.Hide not your face from your servant, for I am in distress; make haste to answer me.Draw near to my soul, redeem me; ransom me because of my enemies!You know my reproach, and my shame and my dishonor; my foes are all known to you.Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.They gave me poison for food, and for my thirst they gave me sour wine to drink.Let their own table before them become a snare; and when they are at peace, let it become a trap.Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.Pour out your indignation upon them, and let your burning anger overtake them.May their camp be a desolation; let no one dwell in their tents.For they persecute him whom you have struck down, and they recount the pain of those you have wounded.Add to them punishment upon punishment; may they have no acquittal from you.Let them be blotted out of the book of the living; let them not be enrolled among the righteous.But I am afflicted and in pain; let your salvation, O God, set me on high!I will praise the name of God with a song; I will magnify him with thanksgiving.This will please the Lord more than an ox or a bull with horns and hoofs.When the humble see it they will be glad; you who seek God, let your hearts revive.For the Lord hears the needy and does not despise his own people who are prisoners.Let heaven and earth praise him, the seas and everything that moves in them.For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;the offspring of his servants shall inherit it, and those who love his name shall dwell in it.

Was it not necessary that the Christ should suffer these things and enter into his glory?”

And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him.And though they found in him no guilt worthy of death, they asked Pilate to have him executed.And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb.

“ Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”

As they were gathering in Galilee, Jesus said to them,“ The Son of Man is about to be delivered into the hands of men,

who through the mouth of our father David, your servant, said by the Holy Spirit,“‘ Why did the Gentiles rage, and the peoples plot in vain?The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed’—for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,to do whatever your hand and your plan had predestined to take place.