凡不予疑怪者、福哉斯人！』

凡不因我跌倒的，就有福了！”

凡不因我跌倒的有福了！”

凡不因我跌倒的有福了！”

凡对我没有失去信心的人有福了！”

那不被我绊倒的，就有福了。”

凡不因我被绊倒的人，就蒙福了。”

凡不因我跌倒的，就有福了！」

凡不因我跌倒的有福了！」

凡不因我跌倒的有福了！」

凡對我沒有失去信心的人有福了！」

那不被我絆倒的，就有福了。”

凡不因我而絆跌的有福了。』

凡不因我被絆倒的人，就蒙福了。」

凡不我棄者福矣、○

凡不我厭而棄者、福矣、○

凡不因我而躓蹶者福矣、

Blessed is anyone who does not stumble on account of me.”

Blessed is anyone who does not give up their faith because of me.”

And blessed is the one who is not offended by me.”

And he added,“ God blesses those who do not fall away because of me.”

and blessed is the one who isn’t offended by me.”

And blessed is anyone who does not take offense at Me.”

And blessed is he who is not offended because of Me.”

And blessed is he, whosoever shall find no occasion of stumbling in me.

And anyone who is not offended because of Me is blessed.”

And blessed is[ he], whosoever shall not be offended in me.

Blessed is anyone who takes no offense at me.”

Blessed is he who finds no occasion for stumbling in me.”

蓋按天主之上智、世俗之智、既不足以認識天主、故天主甘用若愚之道以救信眾。猶太人所望者靈驗也希臘人所求者智慧也；而吾人所傳揚者、乃一被釘於十字架之基督耳。此於猶太人為躓石、於異邦人為愚妄；而於蒙召之人、無論其國籍之為猶太或希臘、則為天主之德能與神慧也。蓋天主之愚、猶智於世人之智；而天主之柔、猶剛於世人之剛耳。願吾兄弟一思其聖召之所在。爾中鮮有世俗之所謂哲人、亦鮮有強有力者、與出身於貴族之人、雖然、世俗所視為愚者、天主則簡拔之、以愧眾哲；世俗所視為弱者、天主則簡拔之、以勝強有力者；世俗所認為卑卑不足道而視若無物者、天主則簡拔之、以毀滅有名無實之徒；

何以故？以其求之不以信、而以法耳。經云：『慎之哉、余以躓人之石、礙人之磐、置於西温；惟能置信者、決不失望。』顧義塞人則見躓於斯石矣。

西默翁祝之、謂聖母曰：『此子之誕生、義塞眾人之禍福興亡繫焉。斯天下之正鵠、而又眾矢之的也。

凡對予廓然不疑者、福哉斯人！』

若夫氣質未化之人、則不能領悟聖神之眾妙、且以為愚妄焉。是無他、聖神之妙理、必須具有超性之靈光、始能發其底蘊、固非氣質未化之人所得而領悟也

斯石於爾等信賴之者、實為至寶。然於不信之徒、則曰：『梓人所棄、竟成隅石。』又曰：『此為躓石、觸之必蹶。』若輩不順天主之道、宜其蹶也、亦定命耳。

凡此皆在葛法農會堂施訓時之所言也。門徒聞之、多曰『此語亦已甚矣！其誰能聽之？』耶穌心知門徒嘖有煩言、乃謂之曰：『爾等因是見礙乎？若見人子昇歸本宅、又將如何？夫畀生命者神也、而肉身無益焉。予所授爾之道、神也、生也。第爾等中有不信者焉。』蓋誰屬無信、誰將叛己、耶穌自始知之。既又曰：『是故人非受恩於聖父、未有能歸予者也。』

遂疑忌耶穌。耶穌曰：『先知之不見尊、其惟在故鄉族中歟。』因里人之不信、故亦未行多奇。